On Friday, September 27, 2019 at 2:56:42 AM UTC-5, Bruce wrote:
>
> On Fri, Sep 27, 2019 at 5:01 PM Quentin Anciaux <[email protected] 
> <javascript:>> wrote:
>
>>
>> And you forgot 3- it's always the same matter in w0 and w1, just seen 
>> from another POV, like a circle in a 2d plane could be thought to be from a 
>> sphere or a cylinder intersecting a 2d plane, so if you see the many 2d 
>> planes intersecting the cylinder, they see each a part of it, no new circle 
>> are created on each plane.
>>
>
> That seems similar to the view of Chad Orzel:
>
> https://scienceblogs.com/principles/2008/11/20/manyworlds-and-decoherence
>
> His idea is that there aren't many worlds, just the wave function of the 
> universe. So there is no splitting and no multiplication of worlds, there 
> is just the wave function. And our world is just our path through this wave 
> function. This is, therefore, a single world interpretation since we see 
> only one world. The other parts of the wave function may exist, but they 
> are not worlds like ours.
>
> Bruce
>


Philip Ball talks about Hossenfelder's take, then Orzel's take:

https://philipball.blogspot.com/2019/09/just-how-conceptually-economical-is.html
 :

...

*Sabine Hossenfelder*: "Many Worlds in and by itself doesn't say anything 
about whether the parallel worlds "exist" because no theory ever does that. 
We infer that something exists - in the scientific sense - from 
observation. It's a trivial consequence of this that the other worlds do 
not exist in the scientific sense. You can postulate them into existence, 
but that's an *additional* assumption. As I have pointed out before, saying 
that they don't exist is likewise an additional assumption that scientists 
shouldn't make. The bottom line is, you can believe in these worlds the 
same way that you can believe in God.”

I have some sympathy with this, but I think I can imagine the Everettian 
response, which is to say that in science we infer all kinds of things that 
we can’t observe directly, because of their indirect effects that we can 
observe. The idea then is that the Many Worlds are inescapably implicit in 
the Schrödinger equation, and so we are compelled to accept them if we 
observe that the Schrödinger equation works. The only way we’d not be 
obliged to accept them is if we had some theory that erases them from the 
equation. There are various arguments to be had about that line of 
reasoning, but I think perhaps the most compelling is that there are no 
other worlds explicitly in any wavefunction ever written. They are simply 
an interpretation laid on top. Another, equally tenable, interpretation is 
that the wavefunction enumerates possible outcomes of measurement, and is 
silent about ontology. In this regard, I totally agree with Sabine: nothing 
compels us to believe in Many Worlds, and it is not clear how anything 
could ever compel us.

In fact, *Chad Orzel* suggests 
<https://www.forbes.com/sites/chadorzel/2019/09/17/many-worlds-but-too-much-metaphor/>
 that 
the right way to look at the MWI might be as a mathematical formalism that 
makes no claims about reality consisting of multiple worlds – a kind of 
quantum book-keeping exercise, a bit like the path integrals of QED. I’m 
not quite sure what then is gained by looking at it this way relative to 
the standard quantum formalism – or indeed how it then differs at all – but 
I could probably accept that view. Certainly, there are situations where 
one interpretational model can be more useful than others. However, we have 
to recognize that many advocates of Many Worlds will have none of that sort 
of thing; they insist on multiple separate universes, multiple copies of 
“you” and all the rest of it – because their arguments positively require 
all that.

Here, then, is the key point: you are *not* obliged to accept the “other 
worlds” of the MWI, but I believe you *are* obliged to reject its claims to 
economy of postulates. Anything can look simple and elegant if you sweep 
all the complications under the rug.



@philipthrift 

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