> On 4 Oct 2019, at 19:45, Philip Thrift <[email protected]> wrote:
> 
> 
> 
> On Friday, October 4, 2019 at 8:12:38 AM UTC-5, Bruno Marchal wrote:
> 
>> On 3 Oct 2019, at 21:07, 'Brent Meeker' via Everything List 
>> <[email protected] <javascript:>> wrote:
>> 
>> 
>> 
>> On 10/3/2019 10:44 AM, Philip Thrift wrote:
>>> 
>>> 
>>> On Thursday, October 3, 2019 at 12:39:09 PM UTC-5, Brent wrote:
>>> 
>>> 
>>> On 10/3/2019 6:29 AM, Alan Grayson wrote: 
>>> > Why would the energy of a branch be related to its probability of 
>>> > occurrance? One can imagine a very low probability, so low that it 
>>> > can't even contain copies of the experimenter. Totally ridiculous! AG 
>>> 
>>> It it's probability were zero would you still count its energy? 
>>> 
>>> Brent 
>>> 
>>> 
>>> 
>>> But MWI eliminates probabilities.
>> 
>> That's its problem. But it has to explain the appearance of probabilities.  
> 
> Everett extracts it from the first person indeterminacy is 
> self-superposition, which is the very idea of the MW or Many-histories. In 
> his long text,  He uses Mechanism quasi-explicitly. Its only problem is that 
> he has to extracts the wave from *all* computation, and incompleteness makes 
> this happens. The “worlds” are just computations seen from the self-aware 
> creature supported by those computations.
> 
> 
> Bruno
> 
> 
> 
> 
> That is a good analysis of Everett Many Worlds, which is in stark contrast to 
> a materialist (observer-free) quantum mechanics.
> 
> But Many Worlds is another indication of physicists leaving the material 
> world behind and entering a world of immateriality.

Indeed, and that is a necessity when we assume the mechanist hypothesis in the 
philosophy of mind/cognitive science.

Bruno



> 
> @philipthrift 
> 
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