On 11/7/2019 2:37 PM, Bruce Kellett wrote:
On Fri, Nov 8, 2019 at 9:26 AM 'Brent Meeker' via Everything List <everything-list@googlegroups.com <mailto:everything-list@googlegroups.com>> wrote:

    On 11/7/2019 1:58 PM, Bruce Kellett wrote:
    On Fri, Nov 8, 2019 at 8:53 AM 'Brent Meeker' via Everything List
    <everything-list@googlegroups.com
    <mailto:everything-list@googlegroups.com>> wrote:

        On 11/7/2019 1:40 PM, Bruce Kellett wrote:

        On Fri, Nov 8, 2019 at 6:35 AM 'Brent Meeker' via Everything
        List <everything-list@googlegroups.com
        <mailto:everything-list@googlegroups.com>> wrote:

            On 11/7/2019 12:21 AM, Philip Thrift wrote:
            On Wednesday, November 6, 2019 at 7:27:32 PM UTC-6,
            stathisp wrote:

                On Thu, 7 Nov 2019 at 11:15, Bruce Kellett
                <bhkel...@gmail.com> wrote:

                    On Thu, Nov 7, 2019 at 11:00 AM Stathis
                    Papaioannou <stat...@gmail.com> wrote:


                        The universe as a whole is determined in
                        every detail, and random choice of the
                        observer in measuring a particle is not
                        really a random choice.


                    If you believe that, you believe in magic sauce.


                It is a consequence of Many Worlds that there is no
                true randomness, but only apparent randomness. If
                Many Worlds is wrong, then this may also be wrong.
                Randomness in choice of measurement is required for
                the apparent nonlocal effect when considering
                entangled particles.

-- Stathis Papaioannou



            That's what *Many Worlds* implies.

            The mystery is: Why do (according to the science press
            in the wake of Sean Carroll's book) so many people
            think Many Worlds is a good scientific idea (or the
            best idea, according to the author).

            Because it treats measurement as just another physical
            interaction of quantum systems obeying the same
            evolution equations as other interactions.


        But you can do that (viz. accept that people, and measuring
        instruments, and everything else are basically quantum
        mechanical) without adopting the "many worlds" philosophy.

        ISTM that creates problem for defining a point where one of
        the probabilities becomes actualized.  MWI tries to avoid
        this by supposing that all probabilities are "actualized" in
        the sense of becoming orthogonal subspaces.  There are some
        problems with this too, but I see the attraction.


    You can always find problems with any approach. What I
    particularly dislike about MW advocates (like Sean Carroll) is
    that they are dishonest about the number of assumptions they have
    to make to get the SWE to "fly". Particularly over the preferred
    basis problem and Born rule. Zurek comes closer, and he
    effectively dismisses the "other branches" as a convenient fiction.

    Yeah, I like Omnes' dictum, "It's a probabilistic theory, so it
    predicts probabilities.  What more do you want?"

    But it still leaves that gap between the density matrix becoming
    diagonal FAPP and one subspace becoming actual FR (for real), not
    just FAPP.  If you take a purely epistemic view the gap is just in
    your belief changing.  But if you keep an ontological view the
    matrix is only diagonal in some preferred basis and it's not
    necessarily even approximately diagonal in some other basis.  It
    seems the other bases are an inconvenient fiction. :-)  It seems
    to come down to explaining that Zurek's quantum Darwinism
    necessarily picks out the basis in which our brains will form
    beliefs and they will agree on that belief as to what "really
    happened".


Maybe our brains see it in this way because "that is really what happened". It is stochastic, but so what?  We are used to updating probabilities on the basis of new evidence. Quantum Darwinism is a way of explaining that the world itself determines what is real.

Zurek uses quantum Darwinism and envariance to show there's a preferred basis and the Born rule is the way to assign probabilities to them once decoherence has acted.  But he doesn't seem to say that one result or another is realized via the quantum Darwinism.  Rather he's satisfied like Omnes' to say "It's a probabilistic theory so you get predictions of probabilities."  Then observing one, you discard the others as failed predictions.  He doesn't think of the quantum Dawinism as competition between different preferred basis outcomes to select one as realized.  At least that's what I think he says.

Brent

--
You received this message because you are subscribed to the Google Groups 
"Everything List" group.
To unsubscribe from this group and stop receiving emails from it, send an email 
to everything-list+unsubscr...@googlegroups.com.
To view this discussion on the web visit 
https://groups.google.com/d/msgid/everything-list/c294d23d-a2a3-99c1-e4ef-a82472c58185%40verizon.net.

Reply via email to