> On 1 Jul 2020, at 22:30, 'Brent Meeker' via Everything List 
> <[email protected]> wrote:
> 
> 
> 
> On 7/1/2020 6:02 AM, Bruno Marchal wrote:
>> 
>>> On 30 Jun 2020, at 19:54, 'Brent Meeker' via Everything List 
>>> <[email protected] 
>>> <mailto:[email protected]>> wrote:
>>> 
>>> 
>>> 
>>> On 6/30/2020 5:15 AM, Bruno Marchal wrote:
>>>> 
>>>>> On 27 Jun 2020, at 19:36, Jason Resch <[email protected] 
>>>>> <mailto:[email protected]>> wrote:
>>>>> 
>>>>> Brent,
>>>>> 
>>>>> It looks like you were right about the importance of including 
>>>>> environmental data in a brain simulation. Markus Muller uses algorithmic 
>>>>> information theory to argue that whether or not a simulated brain is a 
>>>>> zombie or not, depends on a large extent to the degree in which 
>>>>> environmental information is incorporated into the simulation:
>>>>> 
>>>>> https://www.youtube.com/watch?time_continue=1699&v=wsbNT3XEdsA&t=51m40s 
>>>>> <https://www.youtube.com/watch?time_continue=1699&v=wsbNT3XEdsA&t=51m40s>
>>>>> (See 51 minutes 40 seconds in)
>>>> 
>>>> He does not say much there, and taken literally, this is already what the 
>>>> antic dream argument put in doubt.
>>>> 
>>>> If we take the arithmetical first person indeterminacy into account, it is 
>>>> not so much the environment which needs to be taken into account, but the 
>>>> collection of all consistent continuation, structured by the material 
>>>> modes of self-reference. 
>>> 
>>> Consistent continuation of  what?  That's the question.
>> 
>> Consistent continuation of you (the first person knower). It is what is 
>> axiomatised completely (at the propositional level) by:
>> []p & <>t & p (p is provable, consistent and true).
> 
> How can pick out a person and define the unity of experience of that person?


It is like in the Helsinki—>(Washington/Moscow) experience. It illustrates that 
nobody can do that, except the first person subject itself, who does it by 
memorising some past history. 

Bruno



> 
> Brent
> 
>> 
>> Intutively, that entails many aberrant experience/dream, but the constraints 
>> of self-reference leads to a sort of Everett-Griffith-Omnès-Hartle-Gell’man 
>> sort of quantum logic: a statistically interfering bunch of histories 
>> “making relative sense”.
>> 
>> Bruno
>> 
>> 
>> 
>>> 
>>> Brent
>>> 
>>>> 
>>>> If not, it means that the substitution level has chosen correctly, or that 
>>>> the “brain” was not well copied… (or that we use a non mechanist theory of 
>>>> mind).
>>>> 
>>>> Bruno
>>>> 
>>>> 
>>>> 
>>>>> 
>>>>> Jason
>>>>> 
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