--- peterklutz <[EMAIL PROTECTED]> wrote:

> 
> 
> 
> snip
> 
> Reading the postings on this site on FFL makes me
> wonder if not the
> incessant talking and over-intellectualization is
> actually an obstacle
> to realization.
> 
> Probably better of spending the time meditating..

Couldn't agree more with you Peter, especially when it
becomes a cosmic pissing contest!
-Peter



> 
> 
> --- In [email protected], Vaj
> <[EMAIL PROTECTED]> wrote:
> > Very nicely conveyed!
> > 
> > <applause>
> > 
> > On Apr 1, 2005, at 2:44 PM, Peter Sutphen wrote:
> > 
> > >      Yes, of course there is a "reality of the
> subject
> > > and object" within the phenomenological context
> of
> > > waking state prior to liberation. Within the
> > > phenomenological context of liberation, they
> don't
> > > exist. What I'm critiquing is the possible
> > > misapprehension of a phenomenological
> description of
> > > liberation as a method or means to achieve such
> > > liberation. Within waking state there is
> dualism. This
> > > is the phenomenological reality. Teachings
> function
> > > within the context of this dualism to transcend
> the
> > > dualism. Dualistic teaching are useful fictions
> that
> > > stop serving a purpose once liberation is
> realized. Of
> > > course there is no personal enlightenment. But
> when
> > > there is a subject or personal self, as there is
> in
> > > waking state prior to liberation, enlightenment
> is
> > > understood in terms of the value such a
> condition will
> > > have for "me." It is impossible to understand it
> any
> > > other way. So one engages in a sadhana to bring
> about
> > > liberation. It's all "me, me, me." If the
> sadhana is
> > > effective it finally transcends itself and then
> the
> > > fiction of "me" is rather obvious. But the
> starting
> > > point for liberation is ignorance. And in this
> > > ignorance is an individual me that strives to
> become
> > > liberated. It is only after liberation that the
> > > fiction of "me" and any "effort of me" is
> clearly seen
> > > as absurdly false.
> > >      That being said, I believe that there are
> > > thousands of people within the TM community that
> have
> > > been "techniqueing" for 20 to 40 years that are
> not
> > > liberated. No more meditation or any technique
> or
> > > yagya or proper vastu will bring about
> liberation.
> > > They are "stuck" in sattva. For these people a
> final
> > > discrimination between Self and not-Self is
> needed and
> > > the non-dual teachings of Mr. Parsons can be
> > > profoundly useful for such people. It is for the
> ones
> > > just starting a sadhana that non-dual teachings
> can
> > > create quite a bit of cofusion. For them the
> useful
> > > fiction of the dualistic teaching, I believe,
> will be
> > > more effective.
> 
> 
> 
> 
> 
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> 
> 
>     [EMAIL PROTECTED]
> 
>  
> 
> 
> 
> 


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