Teeny weenie!

--- akasha_108 <[EMAIL PROTECTED]> wrote:

> 
> 
> Is that because the hose is so small?
> 
> --- In FairfieldLife@yahoogroups.com, Peter Sutphen
> <[EMAIL PROTECTED]> wrote:
> 
> > Well of course not! Ours is more of a little
> tinkle.
> > -Peter
> > 
> > --- akasha_108 <[EMAIL PROTECTED]> wrote:
> > 
> > > 
> > > 
> > > of course your cosmic pissing contest with mr.
> > > parson's doesn't count.
> > > 
> > > 
> > > 
> > > 
> > > --- In FairfieldLife@yahoogroups.com, Peter
> Sutphen
> > > <[EMAIL PROTECTED]> wrote:
> > > > 
> > > > --- peterklutz <[EMAIL PROTECTED]> wrote:
> > > > 
> > > > > 
> > > > > 
> > > > > 
> > > > > snip
> > > > > 
> > > > > Reading the postings on this site on FFL
> makes
> > > me
> > > > > wonder if not the
> > > > > incessant talking and
> over-intellectualization
> > > is
> > > > > actually an obstacle
> > > > > to realization.
> > > > > 
> > > > > Probably better of spending the time
> > > meditating..
> > > > 
> > > > Couldn't agree more with you Peter, especially
> > > when it
> > > > becomes a cosmic pissing contest!
> > > > -Peter
> > > > 
> > > > 
> > > > 
> > > > > 
> > > > > 
> > > > > --- In FairfieldLife@yahoogroups.com, Vaj
> > > > > <[EMAIL PROTECTED]> wrote:
> > > > > > Very nicely conveyed!
> > > > > > 
> > > > > > <applause>
> > > > > > 
> > > > > > On Apr 1, 2005, at 2:44 PM, Peter Sutphen
> > > wrote:
> > > > > > 
> > > > > > >      Yes, of course there is a "reality
> of
> > > the
> > > > > subject
> > > > > > > and object" within the phenomenological
> > > context
> > > > > of
> > > > > > > waking state prior to liberation. Within
> the
> > > > > > > phenomenological context of liberation,
> they
> > > > > don't
> > > > > > > exist. What I'm critiquing is the
> possible
> > > > > > > misapprehension of a phenomenological
> > > > > description of
> > > > > > > liberation as a method or means to
> achieve
> > > such
> > > > > > > liberation. Within waking state there is
> > > > > dualism. This
> > > > > > > is the phenomenological reality.
> Teachings
> > > > > function
> > > > > > > within the context of this dualism to
> > > transcend
> > > > > the
> > > > > > > dualism. Dualistic teaching are useful
> > > fictions
> > > > > that
> > > > > > > stop serving a purpose once liberation
> is
> > > > > realized. Of
> > > > > > > course there is no personal
> enlightenment.
> > > But
> > > > > when
> > > > > > > there is a subject or personal self, as
> > > there is
> > > > > in
> > > > > > > waking state prior to liberation,
> > > enlightenment
> > > > > is
> > > > > > > understood in terms of the value such a
> > > > > condition will
> > > > > > > have for "me." It is impossible to
> > > understand it
> > > > > any
> > > > > > > other way. So one engages in a sadhana
> to
> > > bring
> > > > > about
> > > > > > > liberation. It's all "me, me, me." If
> the
> > > > > sadhana is
> > > > > > > effective it finally transcends itself
> and
> > > then
> > > > > the
> > > > > > > fiction of "me" is rather obvious. But
> the
> > > > > starting
> > > > > > > point for liberation is ignorance. And
> in
> > > this
> > > > > > > ignorance is an individual me that
> strives
> > > to
> > > > > become
> > > > > > > liberated. It is only after liberation
> that
> > > the
> > > > > > > fiction of "me" and any "effort of me"
> is
> > > > > clearly seen
> > > > > > > as absurdly false.
> > > > > > >      That being said, I believe that
> there
> > > are
> > > > > > > thousands of people within the TM
> community
> > > that
> > > > > have
> > > > > > > been "techniqueing" for 20 to 40 years
> that
> > > are
> > > > > not
> > > > > > > liberated. No more meditation or any
> > > technique
> > > > > or
> > > > > > > yagya or proper vastu will bring about
> > > > > liberation.
> > > > > > > They are "stuck" in sattva. For these
> people
> > > a
> > > > > final
> > > > > > > discrimination between Self and not-Self
> is
> > > > > needed and
> > > > > > > the non-dual teachings of Mr. Parsons
> can be
> > > > > > > profoundly useful for such people. It is
> for
> > > the
> > > > > ones
> > > > > > > just starting a sadhana that non-dual
> > > teachings
> > > > > can
> > > > > > > create quite a bit of cofusion. For them
> the
> > > > > useful
> > > > > > > fiction of the dualistic teaching, I
> > > believe,
> > > > > will be
> > > > > > > more effective.
> > > > > 
> > > > > 
> > > > > 
> > > > > 
> > > > > 
> > > > > To subscribe, send a message to:
> > > > > [EMAIL PROTECTED]
> > > > > 
> > > > > Or go to: 
> > > > > http://groups.yahoo.com/group/FairfieldLife/
> > > > > and click 'Join This Group!' 
> > > > > Yahoo! Groups Links
> > > > > 
> > > > > 
> > > > >    
> [EMAIL PROTECTED]
> > > > > 
> > > > >  
> > > > > 
> > > > > 
> > > > > 
> > > > > 
> > > > 
> 
=== message truncated ===



                
__________________________________ 
Yahoo! Messenger 
Show us what our next emoticon should look like. Join the fun. 
http://www.advision.webevents.yahoo.com/emoticontest


To subscribe, send a message to:
[EMAIL PROTECTED]

Or go to: 
http://groups.yahoo.com/group/FairfieldLife/
and click 'Join This Group!' 
Yahoo! Groups Links

<*> To visit your group on the web, go to:
    http://groups.yahoo.com/group/FairfieldLife/

<*> To unsubscribe from this group, send an email to:
    [EMAIL PROTECTED]

<*> Your use of Yahoo! Groups is subject to:
    http://docs.yahoo.com/info/terms/
 



Reply via email to