--- In [email protected], Peter Sutphen 
<[EMAIL PROTECTED]> wrote:
> 
> 
> --- Rick <[EMAIL PROTECTED]> wrote:
(snip)
 
> > 
> > Is it possible that, the experience of there being
> > no "I" to intend 
> > or not to intend is based on the recognition that
> > ego as has always 
> > been identified with as "I" is actually not Self
> > therefore "I" do 
> > not exist. Maybe a more accurate statement would be:
> > therefore "I" 
> > is not the ego.
> 
> No. "I" and the ego are one and the same. Rick, let me
> ask you a question. Why this powerful protest about
> the "I" disappearing? I contend that it is because of
> the the "I"/consciousness confound. But why do you
> stuggle with it?  

Of course it could be just my fear of an "I" disappearing, I am not 
so stupid as to deny the possibility that I may not know all that 
there is to know, but, this discussion may also be about a greater 
understanding of the dissolution of ego and how that relates to the 
broader sense of I that is often hinted at in the Vedas and such.

Things like "Curving back upon myself I create again and again" 
indicate a sense of consciousness knowing itself. Consciousness is 
conscious. When people say "hey, its not me, things are just 
happening", I wonder, what is noticing that? We end up back in 
duality, there is a witnessing of action and then there is some 
God/Nature/Mystery that is responsible for this action.

"Why do you struggle with it?" I am reminded of the invasion of the 
body snatchers where the holdouts are encouraged to just go to 
sleep, everything will be okay. OSF

Rick Carlstrom






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