--- In FairfieldLife@yahoogroups.com, Vaj <[EMAIL PROTECTED]> wrote:
> 
> On Jun 18, 2005, at 10:18 AM, Peter Sutphen wrote:
> 
> >> In many traditions one checks ones View, their inner
> >> experience and POV
> >> with a teacher who's 'been there, done that'. I
> >> can't tell you how many
> >> people I've met who thought they were enlightened
> >> after a certain
> >> experience or shift in awareness. In every case the
> >> experience was a
> >> symptom of some part of awakening or some aspect of
> >> the Path. In the
> >> first part of my training a portion was on people
> >> who will report
> >> instances of enlightenment after practicing certain
> >> practices, so there
> >> is a practical literature out there on this very
> >> topic, it's just not
> >> generally discussed outside the tradition (let alone
> >> on email lists).
> >>
> >> -V.
> >
> > Yes, what is usually discussed on an e-mail list are
> > peoples' mental models of enlightenment and how wrong
> > you are if you don't express your experience of
> > enlightenment within the confines of my mental model.
> 
> Yeah, but that should not be used as an excuse to not debate or 
engage 
> in rigorous intellectual learning. It turns out, these are an 
essential 
> part of creating a framework where true enlightenment can manifest. 
> Consider some sects of Tibetan Buddhist monks--they will spend half 
> their lives in meditation, but the other half in rigorous debate. 
The 
> reason is it is important to have that debate in order to create a 
> fertile ground for the non-conceptual to take lasting root. This is 
> especialy true in the era we live in today. In fact, it is these 
> accumulations of good karma that allow that to happen. In New Age 
forms 
> of eastern spirituality this is often discouraged. Depending on the 
> path, this might be a warning sign that either the teacher does not 
> know the path as he claims or there simply isn't a path to 
> enlightenment being taught--that is, it's a false path and/or false 
> View.
> 
> As an example, before one learns the YS, one is taught what 
> intellectual knowledge one must gain for the system to work and 
what 
> virtues one must accumulate. As a further example, there are 
certain 
> experiences one needs to accumulate *before* some siddhis can 
manifest 
> (in this case accomplishment siddhis, not "yogic" siddhis).

So you're saying that MMY's claims that the system has become topsy-
turvy are disproven because everyone in the system claims that MMY's 
interpretation is topsy-turvey?




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