--- In [email protected], "claudiouk" <[EMAIL PROTECTED]>
wrote:

> The fact that Maharishi changed his mantras about and didn't give
non-
> householder mantras to people who effectively opted for the
reclusive 
> lives etc further emphasises the flexibility, perhaps, of mantra 
> choice...

Yes. I realized this when I became a student initator. I didn't get
all the mantras, only up to a certain age. But also we could initiate
family members who were older, and got one mantra for them all, just
the one which would have come next, as I realized when I became full
initiator. I have met great enlightened Swamis in India, i.e. the
Maharaji of Chitrakut, who only have one mantra to give, still private
still personal initiation, with  - what was the buzz-word  - yeah,
adhikAra (personal supervision). There are certain mantras which are
generally beneficial. like Raam, Namah Shivaya, Namo Narayanaya, Namo
Bhagavate Vasudevaya etc. (leave off the OM if you are bothered about
it.)

When you go to Ammaji, she will not personally select a mantra for
you, you will yourself select it by telling her what your preferred
deity is. The you get the standard mantra for that deity from her.

Let's suppose you say your preferred deity is Shakti, and you get a
Shakti mantra, but our Ayurveda experts tell you that its no good
because you have aggrevated pitta?

My opinion is that in this case matters of the heard are more
important, and one should distinguish between higher levels,
pertaining to that God/des and purely physical considerations. Does
anybody believe that Ramakrishna would have abondened Kali, if he had
found out that he had too much Pitta, and worshipping Her would have
aggrevated it further? But he was Ramakrishna. And who are you?





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