Thanks Curtis - non-trollish here too.

--- In FairfieldLife@yahoogroups.com, "curtisdeltablues" <curtisdeltablues@...> 
wrote:
>
> --- In FairfieldLife@yahoogroups.com, "whynotnow7" <whynotnow7@> wrote:
> >
> > Hey Curtis, What do you identify as "trollish behavior"? I am curious 
> > because I was reading up on it (wiki-p), and the distinction appears to be 
> > a troll is someone making disruptive posts, in order to provoke an 
> > emotional reaction, vs. those participating in a current discussion, or 
> > presenting an idea for discussion.
> 
> That's the one.
> 
>  I didn't read Ravi's post as trollish. He states his ideas directly, but he 
> is also willing to clarify and discuss them. 
> 
> That is exactly what he refuses to do.  It is a consistent behavior. 
> 
> > 
> > On the other hand there is a practice by others here, where the intent is 
> > to proclaim something knowingly false, or distorted, in order to provoke 
> > those on the forum. The high minded justification appears to be that it is 
> > somehow "tantric" to create this kind of conflict, when all that is 
> > happening is those expressing things in this way are enjoying their 
> > intellect, posting such things seen as trollish as a means to prove to 
> > themselves again and again that they can express ideas. 
> 
> I take it case by case.  There are only a few posters I consider trollish 
> here, incapable of conversation.  But it may be in the eye of the reader.  If 
> I feel someone's post could be substituted with the phrase "you are a poopy 
> pants" I suspect trollish intent.  I see this place as a vortex to enhance 
> understanding between people with different points of view.  But I am on no 
> pedestal.  In retrospect some of my replies to Doug might fall into the 
> trollish category.
> 
> > 
> > Perhaps that is the distinction between a troll post (exclusive) and a 
> > non-troll post - The troll post is posted purely for the delight of 
> > expressing an idea - it is all about the poster and the reactions he can 
> > elicit. The intent is not to have a discussion but rather provoke a 
> > response, which is then not responded to to form a discussion, but rather, 
> > enjoyed by the troll as the reflected rays of the troll post. It is all 
> > about the troll.
> 
> Wow, then I definitely owe Doug an apology.  Sorry buddy, I'll try to reign 
> in my inner troll in the future.  
> 
> I make a distinction about expressing my feelings about an idea and actually 
> aiming at a person.  If I say that I believe that the ideas of a god seems to 
> have no solid basis, I am not being a troll for all those who believe it.  I 
> am aiming at an idea and we should all be able to maintain healthy enough 
> intellectual boundaries to know that it is not a statement about the holder 
> of the idea.  Of course in the heat of discussion this line can get blurred.  
> In my experience here, my stating my opinion about ideas can often invoke a 
> personal attack.  I think this is lame.  A few posters here are capable of 
> disagreeing with me and telling me why.  Those are the people I respect here 
> no matter how different our POV is on any topic.
> 
> > 
> > An inclusive post on the other hand is a comment on, or an initiation of, a 
> > discussion. Given that criteria, I'd characterize Ravi's post as inclusive 
> > and non-trollish, a comment on yours and Edg's discussion. What do you 
> > think? 
> 
> I still think it was trollish.  I asked him to enter into a more detailed 
> discussion about what he disagreed with and his response was that he was 
> above that kind of discussion.
> 
> I do appreciate your allowing me to reflect on my own behavior here Jim. This 
> was a very productive, non trollish discussion for me, thanks. 
> 
> 
>  
> > 
> > --- In FairfieldLife@yahoogroups.com, "curtisdeltablues" 
> > <curtisdeltablues@> wrote:
> > >
> > > --- In FairfieldLife@yahoogroups.com, "Ravi Yogi" <raviyogi@> wrote:
> > > > 
> > > > --- In FairfieldLife@yahoogroups.com, "curtisdeltablues" 
> > > > <curtisdeltablues@> wrote:
> > > > >
> > > > > --- In FairfieldLife@yahoogroups.com, Duveyoung <no_reply@> wrote:
> > > > > >
> > > > > > Nice piece, Dude. 
> > > > > 
> > > > > Thanks, nice to hear from you Edg.
> > > > 
> > > > 
> > > > Wow Curtis & Edg - amazing discussion. Let me sum this up for others 
> > > > who might be too intellectually deceptuously challenged - in plain 
> > > > English the summary would be - "my shit doesn't smell any better or 
> > > > worse than yours, but your shit stinks and mine's amazingly fragrant."
> > > 
> > > So you were thinking that if you ran trollish behavior on a spiritual 
> > > list it wouldn't be noticed and identified as trollish behavior?
> > > 
> > > The troll routine is soooooo 1999 Ravi.  It isn't new, and it isn't 
> > > interesting.  Jump into the deep end and discuss what you disagree with 
> > > if you want to become more than a troll interloper here.
> > > 
> > > 
> > > 
> > > 
> > > > 
> > > > 
> > > > 
> > > > 
> > > > >  
> > > > > > 
> > > > > > But, but, but, aren't we all as if in our own private ashrams in 
> > > > > > that we also have routines that are equally as hard wired, and that 
> > > > > > we mindfully have put into place?  Even the mundane is ritualized 
> > > > > > thereby.  I always have mustard with my hot dog just as much as 
> > > > > > these guys have to have a certain amount of candles lit for their 
> > > > > > "hotdogish" ceremony.  See?
> > > > > 
> > > > > Sure like me never missing House even though it has sooo jumped the 
> > > > > shark.  We can try to give our lives routine. In my line of work that 
> > > > > is not too easy which is one of the things I dig about it.  I am 
> > > > > challenged by a completely different audience every show.  But the 
> > > > > level of sameness in their lives is exponentially higher.  When I was 
> > > > > living in Maharishi's approximation of that life my mind would focus 
> > > > > on tiny differences to give me some sense of non routine.  The bigger 
> > > > > issue with monastic life is that they never interact with some guy at 
> > > > > the filling station who snakes in front of you when you have been 
> > > > > waiting in line for the air hose for two cars.  
> > > > > 
> > > > > > 
> > > > > > I feel like I'm in a box no less ornate or less armored against 
> > > > > > change than these monks, only they get to claim they're routines 
> > > > > > are spiritually evolving them at a faster (fastest?) pace than 
> > > > > > ordinary life can "do Edg." 
> > > > > 
> > > > > I seriously doubt you are.  And you raised kids so you have 
> > > > > automatically lived a life of new shit coming at you that  kicks my 
> > > > > life's surprises' butt.
> > > > >  
> > > > > > 
> > > > > > I disagree with the monks in that the divine, if real, must be 
> > > > > > omnipresent, so if I'm to honor that, then ordinary life has to 
> > > > > > have the deepest divinity available, and the only missing element 
> > > > > > is my intent to see it or, lacking the eyesight, try to see it if I 
> > > > > > can evolve a mind capable of doing so. 
> > > > > 
> > > > > Very Thomas Merton.  I think that way too.
> > > > >  
> > > > > > 
> > > > > > These monks are kinda cheating in that they surround themselves in 
> > > > > > a cocoon of sacred relics, and thus perforce are constantly 
> > > > > > stimulated by such objects to re-up their commitment to place 
> > > > > > awareness on the divine,
> > > > > 
> > > > > Is it really "the divine" of a bunch of ideas and words that aspire 
> > > > > to that?  I really think that this type of focus is totally overrated.
> > > > > 
> > > > > < but the likes of you and I are out here winging it with the onus of 
> > > > > penetrating the common to see that everything has a deep silence 
> > > > > about it which is the exact holiness these monks seek.>
> > > > > 
> > > > > I think they are more like us than different.  They have just made 
> > > > > all the things in society (sans chicks) into a doll house.  They may 
> > > > > think about life more than an average person, but they are thinking 
> > > > > within a pretty tiny perspective.  I don't see them as that deep or 
> > > > > profound, just a mix like in my own life.
> > > > >   
> > > > > > 
> > > > > > To me the difference is that you and I eat fresh off the vine, and 
> > > > > > they're doing canned food.  We might not always get what we want, 
> > > > > > but we get it fresh and tastier than that fare from the dusty tomes.
> > > > > > 
> > > > > > Edg 
> > > > > 
> > > > > I did enjoy the concentration of life's focus when I lived that way 
> > > > > or visited them in monasteries.  There is a definite hippie charm to 
> > > > > their lives.  But I believe that it would be a very limiting context 
> > > > > for my life to grow in.  And the chance for living a live of folle au 
> > > > > deux times everyone in the monastery seems pretty high. That is too 
> > > > > many people trying to agree on something for my tastes.  As I said in 
> > > > > my original reaction, I believe they have forced their ideas on the 
> > > > > world rather than being open to other perspectives on it. And the 
> > > > > busy busy busy deal with other dudes in your face all the time is my 
> > > > > idea (and Camus') of hell!
> > > > > 
> > > > > 
> > > > >   
> > > > > > 
> > > > > > --- In FairfieldLife@yahoogroups.com, "curtisdeltablues" 
> > > > > > <curtisdeltablues@> wrote:
> > > > > > >
> > > > > > > I had such a charming time with the Cistercian monks when I was 
> > > > > > > into spirituality that I have continued an appreciation for their 
> > > > > > > alternative lifestyle.  Sort of how I view people way into the 
> > > > > > > tattoo culture, interesting, but I keep my distance.  I certainly 
> > > > > > > dig the chanting and the Jungian animous/anima imagery of all the 
> > > > > > > dudes singing Salve Reginia to an image of Mary.  I'm sure if I 
> > > > > > > was to step into a monastery today I would happily slip into the 
> > > > > > > the kind of trance I used to love so much in unlimited doses back 
> > > > > > > in the day.
> > > > > > > 
> > > > > > > But I have to say that watching these guys on Mt. Athos  made me 
> > > > > > > feel as though I was watching people who had decided that rather 
> > > > > > > than being open to life on its own terms and discovering truth, 
> > > > > > > they had opted for dictating what they collectively decided truth 
> > > > > > > is and then were only going with that.  It frankly smacks of good 
> > > > > > > old fashioned small mindedness. There is way too much surety in 
> > > > > > > their surety for me to respect them.  It seems a bit dishonest, 
> > > > > > > slippery, as if they are in collusion in a "we state it so it is 
> > > > > > > so" game. 
> > > > > > > 
> > > > > > > When I was into the idea of God and of life's meaning being fixed 
> > > > > > > on maxing out my experience of him, I viewed these guys as the 
> > > > > > > badass bikers of spirituality.  I mean once you accept the 
> > > > > > > premise of spirituality, it does make some sense to go for it.  
> > > > > > > Not even letting your "small boss" get in the way.  That was the 
> > > > > > > thinking I had when I went off to Sidhaland.  I wanted to put all 
> > > > > > > my eggs into that basket. (while curiously hamocking my actual 
> > > > > > > eggs in a loin cloth) It was a life full of the surety I see in 
> > > > > > > the Athos monks. We KNEW KNEW.  Really, we were sure of it.  
> > > > > > > Placing our irrefutablity on what we thought was the solid ground 
> > > > > > > of our mystical experiences, we lacked the epistemological tools 
> > > > > > > to question it all.  We had been taught the way to evaluate it by 
> > > > > > > the same guy who was pitching us his version of reality.  So it 
> > > > > > > all fit so nicely, puuuuurrrrrfectly. 
> > > > > > > 
> > > > > > > I've been wrong about a lot of things in my life.  Really 
> > > > > > > important things.  Things I had believed were irrefutable.  So 
> > > > > > > now I have a bit more humble pie on my dinner table and a whole 
> > > > > > > lot more of a "reaaaalllllly" in my reaction to people who get 
> > > > > > > into groups and decide they know how it all really really is, 
> > > > > > > beyond doubt, beyond the grave and beyond what I now have 
> > > > > > > accepted is the human condition.  We aren't nearly as clever as 
> > > > > > > we think we are.  It is software bug that we need to respect more 
> > > > > > > if our goal is to go beyond, "hey me and Fred and Sam have all 
> > > > > > > decided WHATEVER and so we are all going on a lifetime sleepover 
> > > > > > > to reinforce to each other how much we are sure this is what's 
> > > > > > > up.  Fer reaaaalllllll." 
> > > > > > > 
> > > > > > > And if you sat down with these guys they would give you some 
> > > > > > > great impression of humility and a rap about how they are 
> > > > > > > innocent and open to where their life leads them.  They may 
> > > > > > > actually believe that they are open-minded.  But they are playing 
> > > > > > > with a stacked deck and their openness is carefully proscribed to 
> > > > > > > the very limited range that wont rock the boat.  They are not 
> > > > > > > getting out of that boat into the big old ocean of "not so damn 
> > > > > > > sure about the Jesus thing".  
> > > > > > > 
> > > > > > > I fell into a nice routine at Sidhaland.  It was a carefully 
> > > > > > > regulated life that had its slightly mind numbing charms.  And I 
> > > > > > > know that some people are really not capable of being 
> > > > > > > mainstreamed so this kind of safe environment is the best place 
> > > > > > > for them.
> > > > > > > 
> > > > > > > But I would rather take the bitter pill of "you don't have life 
> > > > > > > all figured out" over their lives full of being busy being busy.  
> > > > > > > They max out their schedules in Athos so they never have to sit 
> > > > > > > in some real uncoerced silence and face the dilemma of being 
> > > > > > > human without a manual spelling it all out.  I am glad they found 
> > > > > > > something they like to fill their day with.  But 10 minutes for 
> > > > > > > meals is just disrespectful to the kind of food I like to eat.  
> > > > > > > And huddling together in a fabricated reality is a pretty cheap 
> > > > > > > substitute to letting life wash over you on its own terms.  They 
> > > > > > > are giving a lot of lip-service to a God, but their very 
> > > > > > > lifestyle negates so much of what would have to be his creation.  
> > > > > > > You know, if one of the thousands of God ideas turned out to be 
> > > > > > > true.   
> > > > > > > 
> > > > > > > 
> > > > > > > 
> > > > > > > 
> > > > > > > --- In FairfieldLife@yahoogroups.com, Vaj <vajradhatu@> wrote:
> > > > > > > >
> > > > > > > > 
> > > > > > > > On Apr 27, 2011, at 8:04 AM, seventhray1 wrote:
> > > > > > > > 
> > > > > > > > > I take it you were impressed by what you saw, or what you 
> > > > > > > > > know  
> > > > > > > > > about the daily living on Mt. Athos.  I had kind of expected  
> > > > > > > > > something different.  It seemed more formal, and more 
> > > > > > > > > ceremonial  
> > > > > > > > > than I had expected.  Really, I question the degree of  
> > > > > > > > > spirtituality present there.  What do you think?
> > > > > > > > 
> > > > > > > > 
> > > > > > > > They seemed to be engaging in some sort of divine theurgy, 
> > > > > > > > didn't they?
> > > > > > > > 
> > > > > > > > Quite impressive.
> > > > > > > >
> > > > > > >
> > > > > >
> > > > >
> > > >
> > >
> >
>


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