--- In [email protected], "Rick Archer" <rick@...> wrote:
>
> There's a big sign up in the dome saying that anybody caught helping any
> saint will have their dome badge taken away. Way to go MUM. Another bullet
> in the foot.
>There's a big sign up in the dome saying that anybody caught helping any saint 
>will have their dome badge taken away. Way to go MUM. Another bullet in the 
>foot.
 
Dear Rick,
 
I sympathize completely with the powers that be here. Why? It's pretty simple: 
if you, when you were devoted to M and TM as a teacher (on Purusha), how would 
you receive this particular sentiment as expressed by you here? Now of course 
you believe you are much wiser and more mature than you were then; but think 
about it: what would be the quality of innocence and conviction that would rise 
up inside of you in opposition to what you say above, and how secure and 
confident would you be in standing behind the ruling made that no one "helping 
any saint" will be able to keep their badge?
 
The sincere and adamant belief that Maharishi and TM was unique and superior 
and inviolable went down as deep into us as transcendence itself—maybe deeper. 
To countenance any form of eclecticism with regard to spirituality after once 
having become a teacher of TM and knowing Maharishi, this would seem dangerous, 
reckless, and treasonous in the extreme.
 
It is only what has emerged from those twilight years of Maharishi when he 
himself seemed to lose "the support of Nature", and so many of his teachers 
became disillusioned—no one achieved enlightenment; no one could fly; there was 
no peace in the world; the TMO lost any sense of grace etc etc etc.—that it 
then became reasonable to consider experimenting with other traditions, 
teachers, saints, practices.
 
No, for the authorities at MUM to tolerate this mixing of traditions and gurus 
and practices would be tantamount to admitting there is nothing special about 
TM and Maharishi, and that, as it were, 'anything goes'.
 
I bring your mind and heart back to the halcyon and euphoric days in the 
Movement—early seventies; can you conceive of discovering within your 
consciousness and heart the impulse to go against this proscription that you 
now rail against, and consider to be inimical even to the well-being of the TMO?
 
I submit that you cannot. Because your present adherence to Amma arises not so 
much out of the expansion and deepening of your spiritual understanding of 
reality and the universe, but rather out of the experience of the enfeeblement 
of the beauty, power, and majesty of Maharishi and TM. Therefore, your 
disapproval of this strict sanctioning of those who would flirt with other 
saints, is implicitly the assertion that TM and Maharishi have lost altogether 
their claim of singular efficacy and authority when it comes to spiritual truth.
 
No, unless the TMO wants to just capitulate and formally discredit the 
reputation of Maharishi himself as the greatest saint of the last century—maybe 
of all time—they must (and I believe they do this out of real moral and 
metaphysical integrity—they are, ironically, more sincere in upholding this 
ruling than you are in denouncing it) enforce this "big sign in the dome saying 
that anybody caught helping any saint will have their dome badge taken away."
 
And the idealistic and conscientious governor and Purusha that was Rick Archer, 
he would unequivocally agree with the sign—and even rejoice in the opportunity 
to take the heat from guys like you (in your present spiritual iteration).
 
Imagine being on a Six Month Course and learning there was dozens of persons 
who were employing some other spiritual practice while we were obediently 
rounding our brains off. The sense of the vibrational interference and 
contamination, why it would be construed as nothing less than a diabolical 
attempt to destroy "the purity of The Teaching"—and to impede our own personal 
evolution.
 
This is no different, in my opinion.


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