--- TurquoiseB <[EMAIL PROTECTED]> wrote:

snip

> 
> Eventually, absolutely.  I am convinced that one of 
> the key elements involved in realization of one's
> own
> enlightenment involves making that jump from
> trusting
> others more than one trusts one's own perceptions to
> 
> trusting one's own perceptions more than one trusts
> others.  
> 
> Others can comment if they'd like.  One's mileage
> may,
> of course, vary on this subject, but I'd suspect
> that
> those here who have experienced awakenings would
> tend
> to agree that a certain level of self-trust is
> neces-
> sary for the realization to happen in the first
> place
> and then to sustain itself.  It'll be interesting to
> see what people here think of this question.

I think this self-trust thing in regard to realization
is a bit off. Trust is an emotional/mental assumptive
act. You have to trust when there is doubt for
whatever reason. It's hard to doubt your own
experience, even in waking state. But doubting "pure
existence" itself is even more difficult! To say I
doubt my own existence is a bit of a paradox, of
course, because prior to doubting is existence. So you
can't doubt that "you are." You can doubt any
experience, but not that. Now to inquire into who this
"you" is will bring about some interesting results! 

But more importantly doubt/no doubt has to do with
mind. Realization is outside of mind. It is not an
experience within any objective or subjective domain.
When mind trys to look at pure consciousness like some
kind of object, it completely flattens and disappears.
This question of doubt assumes that realization is
some sort of experience. Realization is not an
experience. Realization is not an intellectual act,
although the intellect can be used as a tool to
discriminate to what is profoundly self-evident. To
doubt realization is a mental act only and has nothing
to do with realization. Doubt of "one's" realization
only occurs because of very, very long standing mental
habits that force the mind to say, "Is this it? Is
this it?" It's like standing outside in the rain and
asking, "Is it raining?" Sometimes the mind needs to
hear someone say," It's raining!" and this destroys
the mental habit, the bondage to mind.   



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