It is kind of funny you posted this news on "David Wants to Fly," subject 
title. 

--- In FairfieldLife@yahoogroups.com, "Yifu" <yifuxero@...> wrote:
>
> somebody just jumped off the 15 story parking structure right next to the 
> building I work in. (one of those protestors since a large group of them is 
> camped outside - confirmed by a news account just now).
> ...
> I always pray for the dead (to Jesus), based on intuition/feelings coupled 
> with a minimum of psychic awareness. Somehow I don't believe that "Being" 
> will help them, so I'm siding with Orthodox Christianity on this one.  
> However, prayers to Kali might provide an equal assist.
> 
> Taking a hint from the movie "Sixth-Sense"; the entity could easily sink into 
> the Hellish realms.  Support from such sources as the Tibetan Book(s) of the 
> dead points to the benefits of prayers and mantras to assist the departed in 
> their journey into the beyond.
> 
> http://www.atotheword.com/wp-content/uploads/2011/04/rapture-ready.jpg 
> 
>  
> 
> 
> 
> --- In FairfieldLife@yahoogroups.com, "Yifu" <yifuxero@> wrote:
> >
> > thx, both of you...much food for thought! re - the East is unreal, meaning 
> > Wilber's "Great Tradition" or Adi-Da's Advaitayana-Buddhism (i.e. the 
> > impersonalist elements in Sanatana Dharma, as opposed to dualist Vaisnava 
> > or "orthodox" Christianity [non-Gnostic, say what the Pope recommends).
> > ...
> > I don't get the point. True "IT" is "unreal" in the sense of the rope not 
> > being the snake but definitely not "non-experiential". It's experienced as 
> > the Self. So what....then we go on the many claims that result from this 
> > Gnosis or Self-Knowledge. That's where people may find many a gripe, 
> > beginning with the concept of Happiness.
> > ...
> > How can people find fault with "IS-ness"? 
> > ...
> > The question of the Vedic Gods is peripheral; since Ramana Maharshi as a 
> > proponent of Self-Realization at various times in his life was devoted to 
> > Vedic Gods, he made it clear that Ultimately (from his perspective); 
> > devotion such Gods was given up relatively speaking and totally engulfed 
> > within the unmanifest.
> > ...
> > In short, there are various claims as to happiness...; and I'll leave the 
> > "East" at that for now.
> > ...
> > As to Christianity, (orthodox Christianity as opposed to Gnosticism); there 
> > are claims as to the redeeming power of Christ's Crucifixion.
> > Are such claims (as made by St. Paul and the various historical characters 
> > such as St. Xavier) true or false.  What's the evidence?
> > 
> > http://www.scottgbrooks.com/painting_liberty1.html
> > 
> > 
> > 
> > --- In FairfieldLife@yahoogroups.com, Vaj <vajradhatu@> wrote:
> > >
> > > 
> > > On Oct 10, 2011, at 3:18 PM, maskedzebra wrote:
> > > 
> > > > Answer: I resist giving a simple response to this question. What 
> > > > follows here is strictly my own idiosyncratic view of the matter. I 
> > > > doubt I will take anyone with me in what I say. But I will go ahead 
> > > > anyway. Enlightenment, in the case of Maharishi Mahesh Yogi, was real; 
> > > > real here means: functioning in a different context mechanically, 
> > > > behaviourally, experientially. Enlightenment *is* a separate and 
> > > > distinct state of awareness which is as different from waking state as 
> > > > waking state is to dream state. Enlightenment is like waking up from a 
> > > > dream, and it is, unquestionably, the experience of knowing the 
> > > > intention of the entire cosmos is acting through one's individual 
> > > > existence. Unless it has this—mechanical, purposeful—aspect, it can't 
> > > > be enlightenment. Not the way Maharishi defined it. Not the way 
> > > > Maharishi made it possible for me to know what he was experiencing.
> > > 
> > > Well I hope you realize that this would also be a classical description 
> > > of an number of psychiatric disorders, including but not limited to 
> > > Schizotypal personality disorder or Schizophrenia. One should probably 
> > > include the more recent Kundalini psychosis.
> > > 
> > > "Real" is a relative term. There is not any style of validation for these 
> > > states in Mahesh's system performed by someone known to be competent with 
> > > higher states of consciousness. 
> > > 
> > > > 
> > > > But as for the true reality of it: that is: does enlightenment 
> > > > represent the fulfillment, the perfection, the consummation of what it 
> > > > means to be a human being? this I reject categorically.
> > > 
> > > Well, "pointing out" of the enlightened state is essential to grokking 
> > > the reality of what we experience or imagine as an enlightened state or 
> > > stage. The traditional presentation is that we've been so conditioned to 
> > > delusion for countless lives that we're much, much more likely to chose a 
> > > delusion as "our enlightenment". In one sense there are no enlightened 
> > > people, there's only enlightened action. Those who talk, inevitably, 
> > > don't know.
> > > 
> > > > Enlightenment—any state that takes you outside of normal waking 
> > > > state—including transcendence—is ultimately an illusion.
> > > 
> > > Unless enlightenment involves no modification, it is seeing thing as they 
> > > really are - just as they are. I think that was one of the hardest things 
> > > for people (like me) who were or are conditioned by Hindu- or Veda-think 
> > > to grok.
> > > 
> > > > Note: I am not saying that it isn't something very real as measured by 
> > > > how it allows one to function, the experience it immutably affords one 
> > > > to have at all times, the stability of it, its unconquerable integrity. 
> > > > It is all these things. But the question becomes: *How* is it that this 
> > > > state of consciousness comes about?
> > > 
> > > Buddhist awakeners might say it 'was there, from the beginning'. After 
> > > all, everything that's compounded, changes.
> > > 
> > > > For sure, it is the perpetual integrated experience of transcendence. 
> > > > But, after all, does enlightenment correspond to objective reality? 
> > > > Does reality seek to have itself embodied in a human being in the form 
> > > > of enlightenment?
> > > 
> > > Yes, of course it corresponds to objective reality.
> > > 
> > > > 
> > > > No. A universal No to this. Which is why Maharishi started to come 
> > > > apart at the end; it is why (if I may speak personally) I started to 
> > > > come apart at the end. Enlightenment—if you're all out there—cannot be 
> > > > sustained. And reality will bring it down. If, that is, you put 
> > > > yourself on the line: as in: I am enlightened; let me lead you to the 
> > > > promised land (Unity Consciousness). Just do this technique. Or: let me 
> > > > confront you inside the metaphysical drama of creation.
> > > 
> > > From the tradition I come from, and the actual tradition of Christ some 
> > > believe, they might say that relaxation (unstressing?) continues to the 
> > > cellular level. One gets less and less encumbered - and then just returns 
> > > to the source of the five elements: light.
> > > 
> > > > 
> > > > So, strictly speaking, yes, TM "can produce a style of psychosis" which 
> > > > could describe fittingly the state of enlightenment. But I have never 
> > > > seen *anyone* on the earth other than Maharishi that I believe is 
> > > > 'truly enlightened'.
> > > 
> > > I have. But I have to say I don't feel nor had I ever experienced Mahesh 
> > > as "enlightened". A couple of minor siddhis? Maybe. And then even that 
> > > fell away. That would be my perception.
> > > 
> > > But then maybe he was just not my Elvis.
> > > 
> > > > Because, as I have said, enlightenment requires the cosmos to appear to 
> > > > be behind one's actions and supporting one's experience of a unified 
> > > > state of consciousness. Enlightenment should and can meet all tests—but 
> > > > one. All the tests short of reality deciding to confront it. Then 
> > > > Reality overpowers reality. And enlightenment is seen for what it 
> > > > really is: a very unnatural, deceitful, black-magical state of 
> > > > consciousness, which alienates one from who one really is.
> > > 
> > > Well that brings up an interesting observation other yogis have made on 
> > > dark yogis like Mahesh. They are experts at producing forms of delusion, 
> > > mind-scars if you will, that can enslave one.
> > > 
> > > 
> > > > As far as I am concerned Maharishi's version of what enlightenment is 
> > > > is the only true enlightenment of my lifetime.
> > > 
> > > I'd honestly have to say the opposite: his is the only faux-enlightenment 
> > > system I've experienced directly. And it's also the only system of 
> > > meditation I know of that caused so much suffering to it's practitioners. 
> > > Shakyamuni was right: siddhis are the purest form of suffering. 
> > > 
> > > What does that say for someone who urged his students to cultivate 
> > > siddhis?
> > > 
> > > > Maharishi lived out the truth of his enlightenment—until the universe, 
> > > > or what is behind the universe, decided it had had enough, and in its 
> > > > unfathomable providence decided to bring him down. And is still 
> > > > bringing him down.
> > > 
> > > He's still a mystery. I'm open to "whatever". It could turn out the 
> > > fanatic marketing job he did in popularizing meditation will be the right 
> > > catalyst at the right time. And then we'll all have a good laugh.
> > > 
> > > > 
> > > > But it brought me down too. So, then, I deny, challenge, the so-called 
> > > > enlightenment of anyone other than Maharishi. How so, Robin? Because I 
> > > > know I can destabilize and undo that illusion if it gets presented to 
> > > > me in the form of another human being. Not in the form of Maharishi, 
> > > > however—not when I knew him; not when I was enlightened. The universe 
> > > > allowed Maharishi to represent itself, even though, when it really came 
> > > > down to it, it rejected him, and sent him on his way. And I am still 
> > > > suffering the consequences of this same kind of rejection. That is, I 
> > > > am still finding out how f***ked up I made myself by going into Unity 
> > > > Consciousness on that mountain in Switzerland.
> > > > 
> > > > So, as long as one stays in waking state, one is all right. But anyone 
> > > > who claims to be enlightened, first of all is not enlightened in the 
> > > > sense that the universe or reality is getting behind that 
> > > > enlightenment—as it did in the case of Maharishi, as it did, in the 
> > > > case of myself; and secondly they are making themselves weaker as a 
> > > > human being than they otherwise would be were they to step out of their 
> > > > so-called enlightenment and become a normal waking state person again. 
> > > > Every guest on BatGap fits this description, and Rick's association 
> > > > with TM and Maharishi renders him far more subtle, fluent, savvy in his 
> > > > conversation about things cosmic than anyone of his guests. They are 
> > > > all in an illusion of one kind of another. 
> > > 
> > > It seems we agree on many things!
> > > 
> > > > 
> > > > But, short of enlightenment, perhaps it's just fine to think one can 
> > > > evolve into a higher state of consciousness through TM or any other 
> > > > meditation technique. Myself, I have not outside of Maharishi 
> > > > encountered a single person who claims to be enlightened who can stand 
> > > > up to the confrontation of their enlightenment. They just get angry or 
> > > > out of control, and the falseness of their experience gets exposed. 
> > > > Nobody, by contrast, could lay a hand on Maharishi. But they could now. 
> > > > Same applies to myself.
> > > > 
> > > > But since God is no longer enabling us to know his Creation—and 
> > > > ourselves—through his own grace, well, then, everything is up for 
> > > > grabs. And everyone's reality is just as valid as anyone else's 
> > > > reality. But for sure enlightenment in some objective sense is a form 
> > > > of psychosis—but it may be supported by awesomely powerful invisible 
> > > > beings like Devas, or angels, or discarnate spirits. I think this 
> > > > causality applies to Maharishi, and I have come to believe applies to 
> > > > my myself.
> > > > 
> > > > If there was anything valid or truthful or objective about 
> > > > enlightenment, the West would have made it an object of scientific 
> > > > study centuries ago—and all those Jesuit Missionaries to India and 
> > > > Japan in the fifteenth century would have been brought up short when 
> > > > they encountered some Guru or Roshi. They did not, because 
> > > > enlightenment is a mystical state of consciousness which does not 
> > > > correspond to reality as it is governed and sustained (and was 
> > > > originally created) by a personal Creator. The Holy Ghost was with the 
> > > > Jesuits [like St Francis Xavier]. Enlightenment will never become part 
> > > > of philosophy, psychology, science, or literature: because it is *not 
> > > > real*. Therefore the East is ultimately, in its spirituality, unreal. 
> > > > The spirituality of the West once *was real*. The basis of its reality 
> > > > has gone. And therefore we in the West—especially since psychedelics 
> > > > moved in—have followed the gods of the East.
> > > 
> > > Some would say that the only extant remnant of the style of complete 
> > > awakening left on planet earth that corresponds to what Jesus of Nazareth 
> > > experienced is that of the Mahasandhi yogis of Tibet who, similarly, 
> > > simply dissolve into light: and thereby gain the simultaneous ability to 
> > > merge with hundreds of thousands of dakinis, in innumerable realms as 
> > > enlightened activity. 
> > > 
> > > If this wasn't the case, I doubt the Roman Catholic church would have so 
> > > much interest in a phenomenon that'd they'd have teams of scientists 
> > > waiting till the next time they get a report...
> > >
> >
>


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