Peter:
Any concept of "enlightened behavior" is
more a reflection of a cultural/psychological boundary
of the individual than some assessment of
enlightenment. By the way, I just realized, the term
"enlightened behavior" is an oxymoron. There is no
such thing as enlightened behavior. There's just
behavior, period.

-------------

Akasha:

Enlightened behavior implies "perfect" behavior. But its not 
dichotomous: uneveloved behavior vs. perfect behavior. There is a huge
spectrum of possible "improved behaviors" releative to ones own
starting point. 

The third benefit of Intro lectures is (was) "improved social
behavior". It does not imply "perfect" behavior, but improved behavior
relative to ones starting point. Among  causitive factors -- from the
script -- are less stress and more love (compassion).  

IME less "stress" left me less reactive. External triggers --
essentially ego threats, such as insults, attempts to guilt-trip or
shame me, jealousies, envy, had much less power to evoke an immediate
or viseral response. I was more flexible and able to absorb a lot of
crap before responding to such. Such responses IMO are a major source
or poor social behavior -- flaring out in anger, hurt or jealousy.

On the positive front, increased happiness and love brought more
sharing of that. 

I would say that meditation has improved my behavior in the long run
and also short runs -- after meditating.  The long run could also be
attributed to maturity, education, etc. But I look to family members
and friends who did not meditate and they still appear to have
reactive behaviors and similar levels of love and compassion as 30
years ago. 

Since I believe that "enlightenment" is not a useful label, I hold
that "enlightened behavior" is also not a useful label -- ending up
with a similar conclusion as you, though via a different path.
However, I think, and have observed, that "improved" behavior" is
quite real and a positive offshoot of sadhanas. Do you find the same,
or do you hold that sadhana have not effect on behavior?

Decreased anger, guilt, embarassment, jealousy, envy, and
reactiveness, along with increased happiness, sparkle, crativity,
love, tolerance, flexibility and compassion seem not only to be
positive correlated with sadhanas but a causitive result of such.  

If one were to postulate or articulate an ultimate state of growth and
evolution -- as some texts and "authorities" do -- something I don't
see much value in, but who knows -- then it seems reasonable, from
that angle, that improved behavior may also reach its pinnacle or its
trajectory: minimal (or perhaps even zero) anger, guilt, embarassment,
jealousy, and reactiveness, along with maximum happiness, sparkle,
love, tolerance, flexibility and compassion. Do you find such a
trajectory absurd?

Just a small aside. Byron Katie (in her second book) states that
enlightenment is available through her teachings. That may simply be
an indication that the term has become more diluted, further losing
much of any usefulness with the current onslought of neo-advaitan and
new-age abuse of the word and concept.  Regardless, without trying to
map her use of the word with others', for her, its at a minimum, some
state of inner light and freedom. And her techniques specifically
affect action / behaviors, inner and outer. Inner being thought
patterns and behaviors and outer being action in the world. Thus, at
least on current example comes to mind where behavior is said to be
"vastly" improved in "enlightenment" compared to non-enlightenment.









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