A few interpolations and some expansions interleaved below: --- In FairfieldLife@yahoogroups.com, "Rory Goff" <[EMAIL PROTECTED]> wrote: <snip> >From here we move across a gap into the lighter side of Transcendence-II as the densest form of Light or Consciousness in the 9th state (Brahma-Vishnu-Vishnu), and so on through the 9 subgunas of Brahma or States of Consciousness -- through C.C. (10th state, Brahma-Vishnu-Brahma); G.C. (11th state, Brahma-Vishnu- Shiva); and U.C. (12th state; Brahma-Brahma-Vishnu), and across the pivotal midway-point of Crucifixion or Nirvana or Brahman (Brahma- Brahma-Brahma, or chit-chit-chit) at the 13th state (Nakshatric full moon) -- and thereafter recapitulating the complement of all the previous guna-states (with Vishnu/Love for original Shiva/Bliss, and vice versa) in mirror order through the "warmed-up-Brahman" 14th state of "Brahman-Shiva" (Brahma-Brahma-Shiva) or complement of U.C.; 15th state of "Krishna" (Brahma-Shiva-Vishnu) or complement of G.C.; 16th state of "Shiva-Brahma" (Brahma-Shiva-Brahma), or complement of C.C.; and the 17th state (Brahma-Shiva-Shiva), the Complement of Transcendence-I at the subtlest end of the egg of Brahma.
As first mentioned a year or so ago, from the model of the progressive merger of Spirit and Matter across the egg of Consciousness (Brahma), we define the states of Consciousness as follows: T.C.-II (Brahma-Vishnu-Vishnu) as "THAT" or the Light of Pure Consciousness (now not just the "subtlest Being" of T.C.-I), with the Transcendence at the bottom end of the Brahmic egg being stimulated by the ascent of Matter, coincidentally with the top end of the Brahmic egg's now being enlivened by the descent of Spirit. C.C. (Brahma-Vishnu-Brahma) as "I am THAT" with enlivenment of Avyakta (near the top of Brahmic egg) by Spirit/Energy/Purusha/Shiva and Karmendriyas (near the bottom of Brahmic egg) by Matter/Prakriti/Vishnu/Shakti, yielding a separate Self- Consciousness and concomitant automatic action (perfect flow); G.C. (Brahma-Vishnu-Shiva) as "Thou art THAT," with Spirit expanding from Avyakta down to Mahat (Bliss), and Matter expanding up from Karmendriyas to Indriyas (sense organs), yielding divine enrichment of senses; U.C. (Brahma-Brahma-Vishnu) as "All this is THAT," as Spirit expanding from Mahat down to Buddhi (Intuition, Higher Mind), and Matter expanding up from Indriyas to Manas (Concrete or Lower Mind), yielding a consciousness of an essentially unified field, with ability to explore across spacetime, with now only the "Causal Self" (or Solar Angel or Guru or God) still subtly separating the fields of Spirit (Absolute) and Matter (Relative). At the onset of B.C. (Brahma-Brahma-Brahma) one embodies "There is only THAT" as this Causal Self or Solar Angel (etc.) "dies" or is immersed in the sudden mergence of Absolute and Relative; this is experienced often as a Dark Night of the Soul; for the first (and only) time, *no* permutation of Love (Vishnu) *or* Bliss (Shiva) is present, yielding (in some cases) a rather stark sameness to everything. At the ripening of B.C. (Brahma-Brahma-Shiva), the mirror of U.C., one knows "THAT is All This" as Absolute and Relative completely cross, with Purusha flooding down into Manas and Prakriti flooding up into Buddhi. "Absolute" and "Relative" are gone; the remnants of the small-self isolation disappear; Wholeness predominates; the Self Understands the Self. The mind and heart are now understood as unified and embracing the All. We find now that attention and breath quicken the awareness-field into bliss. At the onset of "Krishna" (Brahma-Shiva-Vishnu), the mirror of G.C., one sees "THAT Art Thou" as the Wholeness has now spread up as far as Mahat and down as far as Indriyas, so that we again have blissful sense-perception, but now completely in terms of the Self. One may become a sort of Avatar as the Great Immensity of unconditional Love to heal and assimilate the individual points of Wholeness within the body. Knowing oneself as the Ocean, one may "incorporate" or incarnate as any given individual in one's attention-field, and find them within one's body. At the onset of "Shiva" (Brahma-Shiva-Brahma), the mirror of C.C., one knows "THAT Am I" as the Wholeness has now spread up as far as Avyakta and down as far as Karmendriyas, so we now see we are not only separate from (all) action, but its ultimate cause or source, and also its ultimate end or goal. We are able to "eat" all "sins." At the further ripening of "Shiva" (Brahma-Shiva-Shiva), the mirror of T.C.-II, one knows "THAT is THAT" as the Wholeness has spread through the entire Brahmic egg of Consciousness, encompassing the Transcendence at either end. >From here the Wholeness expands yet further to begin recapitulating and enfolding more and more "Ignorance" via both adjoining eggs through 9 more ripples: Shiva's 9 states of Bliss and Vishnu's 9 states of Love. Again, this whole progression is in one sense an illusion; we contain it all simultaneously, and merely attend to whatever permutation of our Self we most need/desire in this moment, as yet another aspect of the Self to be recognized... :-) ------------------------ Yahoo! Groups Sponsor --------------------~--> Get fast access to your favorite Yahoo! Groups. Make Yahoo! your home page http://us.click.yahoo.com/dpRU5A/wUILAA/yQLSAA/JjtolB/TM --------------------------------------------------------------------~-> To subscribe, send a message to: [EMAIL PROTECTED] Or go to: http://groups.yahoo.com/group/FairfieldLife/ and click 'Join This Group!' Yahoo! Groups Links <*> To visit your group on the web, go to: http://groups.yahoo.com/group/FairfieldLife/ <*> To unsubscribe from this group, send an email to: [EMAIL PROTECTED] <*> Your use of Yahoo! Groups is subject to: http://docs.yahoo.com/info/terms/
