Thanks for posting that, Rory. It saves me the time and gasoline to drive to town tonight to get my fill of mind-numbing Hiranyagarbledygook.
Alex --- In FairfieldLife@yahoogroups.com, "Rory Goff" <[EMAIL PROTECTED]> wrote: > > A few interpolations and some expansions interleaved below: > > --- In FairfieldLife@yahoogroups.com, "Rory Goff" <[EMAIL PROTECTED]> > wrote: > <snip> > From here we move across a gap into the lighter side of > Transcendence-II as the densest form of Light or Consciousness in > the 9th state (Brahma-Vishnu-Vishnu), and so on through the 9 > subgunas of Brahma or States of Consciousness -- through C.C. (10th > state, Brahma-Vishnu-Brahma); G.C. (11th state, Brahma-Vishnu- > Shiva); and U.C. (12th state; Brahma-Brahma-Vishnu), and across the > pivotal midway-point of Crucifixion or Nirvana or Brahman (Brahma- > Brahma-Brahma, or chit-chit-chit) at the 13th state (Nakshatric full > moon) -- and thereafter recapitulating the complement of all the > previous guna-states (with Vishnu/Love for original Shiva/Bliss, and > vice versa) in mirror order through the "warmed-up-Brahman" 14th > state of "Brahman-Shiva" (Brahma-Brahma-Shiva) or complement of > U.C.; 15th state of "Krishna" (Brahma-Shiva-Vishnu) or complement of > G.C.; 16th state of "Shiva-Brahma" (Brahma-Shiva-Brahma), or > complement of C.C.; and the 17th state (Brahma-Shiva-Shiva), the > Complement of Transcendence-I at the subtlest end of the egg of > Brahma. > > As first mentioned a year or so ago, from the model of the > progressive merger of Spirit and Matter across the egg of > Consciousness (Brahma), we define the states of Consciousness as > follows: > > T.C.-II (Brahma-Vishnu-Vishnu) as "THAT" or the Light of Pure > Consciousness (now not just the "subtlest Being" of T.C.-I), with > the Transcendence at the bottom end of the Brahmic egg being > stimulated by the ascent of Matter, coincidentally with the top end > of the Brahmic egg's now being enlivened by the descent of Spirit. > > C.C. (Brahma-Vishnu-Brahma) as "I am THAT" with enlivenment of > Avyakta (near the top of Brahmic egg) by Spirit/Energy/Purusha/Shiva > and Karmendriyas (near the bottom of Brahmic egg) by > Matter/Prakriti/Vishnu/Shakti, yielding a separate Self- > Consciousness and concomitant automatic action (perfect flow); > > G.C. (Brahma-Vishnu-Shiva) as "Thou art THAT," with Spirit expanding > from Avyakta down to Mahat (Bliss), and Matter expanding up from > Karmendriyas to Indriyas (sense organs), yielding divine enrichment > of senses; > > U.C. (Brahma-Brahma-Vishnu) as "All this is THAT," as Spirit > expanding from Mahat down to Buddhi (Intuition, Higher Mind), and > Matter expanding up from Indriyas to Manas (Concrete or Lower Mind), > yielding a consciousness of an essentially unified field, with > ability to explore across spacetime, with now only the "Causal Self" > (or Solar Angel or Guru or God) still subtly separating the fields > of Spirit (Absolute) and Matter (Relative). > > At the onset of B.C. (Brahma-Brahma-Brahma) one embodies "There is > only THAT" as this Causal Self or Solar Angel (etc.) "dies" or is > immersed in the sudden mergence of Absolute and Relative; this is > experienced often as a Dark Night of the Soul; for the first (and > only) time, *no* permutation of Love (Vishnu) *or* Bliss (Shiva) is > present, yielding (in some cases) a rather stark sameness to > everything. > > At the ripening of B.C. (Brahma-Brahma-Shiva), the mirror of U.C., > one knows "THAT is All This" as Absolute and Relative completely > cross, with Purusha flooding down into Manas and Prakriti flooding > up into Buddhi. "Absolute" and "Relative" are gone; the remnants of > the small-self isolation disappear; Wholeness predominates; the Self > Understands the Self. The mind and heart are now understood as > unified and embracing the All. We find now that attention and breath > quicken the awareness-field into bliss. > > At the onset of "Krishna" (Brahma-Shiva-Vishnu), the mirror of G.C., > one sees "THAT Art Thou" as the Wholeness has now spread up as far > as Mahat and down as far as Indriyas, so that we again have blissful > sense-perception, but now completely in terms of the Self. One may > become a sort of Avatar as the Great Immensity of unconditional Love > to heal and assimilate the individual points of Wholeness within the > body. Knowing oneself as the Ocean, one may "incorporate" or > incarnate as any given individual in one's attention-field, and find > them within one's body. > > At the onset of "Shiva" (Brahma-Shiva-Brahma), the mirror of C.C., > one knows "THAT Am I" as the Wholeness has now spread up as far as > Avyakta and down as far as Karmendriyas, so we now see we are not > only separate from (all) action, but its ultimate cause or source, > and also its ultimate end or goal. We are able to "eat" all "sins." > > At the further ripening of "Shiva" (Brahma-Shiva-Shiva), the mirror > of T.C.-II, one knows "THAT is THAT" as the Wholeness has spread > through the entire Brahmic egg of Consciousness, encompassing the > Transcendence at either end. > > From here the Wholeness expands yet further to begin recapitulating > and enfolding more and more "Ignorance" via both adjoining eggs > through 9 more ripples: Shiva's 9 states of Bliss and Vishnu's 9 > states of Love. > > Again, this whole progression is in one sense an illusion; we > contain it all simultaneously, and merely attend to whatever > permutation of our Self we most need/desire in this moment, as yet > another aspect of the Self to be recognized... > > :-) > ------------------------ Yahoo! Groups Sponsor --------------------~--> Get fast access to your favorite Yahoo! Groups. 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