I agree with Curtis here. Maharishi's "We don't talk about our state of 
consciousness" routine was an *intentional* "Nudge-nudge wink-wink 
know-what-I-mean" tactic that IMO *everyone* was in on. You believed it more 
firmly because you'd been convinced that you *were* in on it.

He got to imply that he WAS, in fact, enlightened, without ever saying it 
overtly. People who bought the act got to believe he was enlightened while also 
picking up on the cue that *they* could run this same number someday when 
*they* became enlightened. 

Everyone was also expected to pick up on the fact that he (Maharishi) seem to 
make decisions the same way he described "the enlightened" making them. That 
is, as a total narcissist, just deciding something and then assuming that it 
was the "correct" decision simply because he had decided it. Again, as Curtis 
suggests, everyone was supposed to assume that his near-absolute inability to 
plan ahead or take other people's advice when making decisions was a good 
thing, something an "enlightened" person would do. 

And as Curtis suggests, saying it overtly would have been a step backwards, an 
admission that his "Aw shucks...*of course* I'm enlightened, but I'm not 
allowed to say so cuz I'm so humble" routine hadn't worked. 
      From: "[email protected] [FairfieldLife]" 
<[email protected]>
 To: [email protected] 
 Sent: Thursday, December 18, 2014 9:31 PM
 Subject: Re: [FairfieldLife] Some Fairfield, Iowa Age of Enlightenment News:
   
    --In [email protected], <[email protected]> wrote :

MMY was a Hindu monk and never claimed to be enlightened, I personally don't 
think he was. However TM works, that should be a relevant factor in the overall 
merits of the TM program IMHO.

C: Whenever I see this statement I find it curious. The guy set up an 
organization based entirely on the assumption of his enlightenment. He never 
had to say "I am enlightened" he created the context in which we all related to 
him in this way. There was no context that I was ever in around him where this 
assumption was not the guiding principle under which we related to every word 
that came out of his mouth. It was the assumption that lay behind his 
commentaries on scriptures or lines from the Vedas, and everything else he 
wrote or spoke about. He looked at every subject from this assumptive 
perspective explicitly. He had the most through indoctrination program to 
instill this belief in us all that I can conceive of.

What else could he have done to convey this assumption? I can't think of 
anything undone to this end. A verbal affirmation would be a step back from the 
institution he build on the foundation of this assumption.

I'm thinking that he did claim to be enlightened, could you tell?


  

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