--- In [email protected], anonymousff <[EMAIL PROTECTED]> 
wrote:
>
> > > > --- In [email protected], "jim_flanegin" 
> <snip>
> "his enlightenment eludes him" 
> 
> A sign of great writing is you can read it over several times and 
find
> great new gems.
> 
> Jim, I admire your enlightenment tradition, what ever it is, for 
such
> unique view of enlightenment, distinct from any other enlightenemnt
> tradition I have encountered.
> 
> In fours short words, its almost aphorismic, to both assign
> posseionship of enlightenment to an individual "his enlightenment" 
and
> the implication that it is an individual who is enlightened,
> "enlightenment eludes him" is in such stark contrast to other
> traditions, I have to stand up and cheer that you are revealing 
some
> new yet uncovered, distinct description of the multi-cultural vast
> diversity in the use of the term enlightenemnt.  It certainly 
supports
> the thesis that many different cultures and traditions  experience
> many different things that they paradoxically all call the same 
thing
> "enlightenement".
> 
> While being  steeped in your enlightenment tradtion, you may, or 
may
> not, be aware of how other traditions use the same term -- but with
> clearly a vastly different experience attached. For example many
> eastern traditions hold that possessionship of an enlightened 
status
> makes no sense whatso ever. The phrase would never enter their 
lexicon
> because (they claim) that is not the experience. In their world, 
there
> is no possessor, no experiencer, just the commonality of all 
existence
> that pervades ones awareness. 

Absolutely correct that enlightenment can never be possessed in an 
absolute sense. What I was getting at was the process of becoming 
enlightened, which is something every individual who wishes to do 
so, takes accountability for, simply in the way they go about it.

I am using the phrase 'enlightenment eludes him' in that context.

Also, although it is true that an enlightened person is said to have 
no individuality, or as I prefer it, that the individual and 
Infinity are indistiguishable, for the benefit of being practical 
and operating in this world of relativity, and describing 
relationships in a common sense way, I use 'I' when referring to my 
experiences, states of consciousness, etc.

> 
> And they go on to hold, that an individual never becomes 
enlightened.
> Thus enlightenment "eluding an individual" again would be non-
sensical
> to these classical eastern traditions. It is the commonality of all
> existence that awakens unto itself. It has nothng to do with the
> individual. Some such traditions even hold that any sense of
> individuality is an illusion.

Please see above. I get the distinction you are making. It is valid 
to an intellectual understanding of where we 'belong' both pre and 
post enlightenment. However I am operating and expressing myself in 
a relative sense, although it is absolutely true as you point out 
that I as an individual no longer exist in the conventional sense.
 
> 
> So keep up the good work in reporting these utterly unique
> descriptions of the term enlightenemnt, from your enlightenment
> tradition, and the correspondng implied experiences that are so
> utterly different and unique compared to classical enlightenment
> traditions. 
> 
> By the way, what is your enlightenment tradition?
>
Honestly don't understand the question. TM along with self 
reflection and one pointed desire for enlightenment works for me. 
Your personal tradition may be different.





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