--- In [email protected], bbrigante <[EMAIL PROTECTED]> wrote:
>
> --- In [email protected], Rick Archer 
> <[EMAIL PROTECTED]> wrote:
> >
> > on 12/27/05 2:51 PM, bbrigante at [EMAIL PROTECTED] wrote:
> > > 
> > >> And although on some superficial level it may be true that
> > > the "vibratory
> > >> influence" of the mantra causes TM to work, ultimately, the
> > > benefits result
> > >> from aligning oneself with the "impulse of intelligence" or 
> Devata
> > > that the
> > >> mantra represents.
> > >> 
> > > 
> > > **************
> > > 
> > > You are expressing a belief that has nothing to do with the 
> correct
> > > practice of TM -- during the practice of TM, the mantra is used 
> as a
> > > meaningless sound.
> > 
> 
> 
> > I understand that Bob. I'm just saying that I believe that this 
is 
> what's
> > really going on. A physicist who understands how gravity works 
and 
> another
> > man who doesn't are both influenced equally by gravity. Their 
> understanding
> > or lack of it doesn't alter the laws of gravity.
> >
> ****************
> 
> OK, but I wanted to emphasize that the correct practice of TM 
> _requires_ that no meaning be assigned to the mantra during the 
> practice, for Hindu practitioners or non-Hindus. People opposed to 
> TM are always pushing the canard that the mantras assigned to 
people 
> learning TM make TM a religious (Hindu) practice, and it is not. 
> Assignment of meaning to the mantra is an option outside the 
> practice of TM for those of the Hindu persuasion, but if one were 
to 
> focus on meaning, any meaning, during TM, one would not be 
> practicing TM.
>

*Deliberately* focus. If its ANY kind of focus that distorts the 
practice, then one is left with the fact that one isn't practicing TM 
because one heard a rumor about some deity being associated with the 
mantra, etc.,and that if that thought popped up and you started 
worrying about the bija-ness of the TM mantra, then you couldn't be 
TMing at that point.





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