> > I wrote:
> >
> > We have lots of people here who've used TM mantras at 
> > some length. I'd love to read people's experiences in terms 
> > of what each of us has observed firsthand in all these 
> > decades of using our mantras. Get this discussion out 
> > of the realm of theory and into our direct experiences.
> >
> --- sparaig wrote:
>
> Thereby pulling the flower up by the roots...

I don't think Peter Sutphen pulled a flower up by its 
roots to report that his mantra generates bliss.

I wasn't asking people to analyze their mantras. I was 
asking what people actually experience when they use 
them. Transcending? Bliss? Encounters with actual 
beings? These are not off-the-program questions.

In response to my question, I got one actual 
experience and two "Maharishi says"-type replies. 
Fortunately, they all fit together and complemented 
my experience, and I thank all for responding.

-----------

It strikes me as a little bit crazy that we talk so 
much theory around here. This master says this. 
That master say that. That's fine, but what does 
*your* research reveal?

Maybe I'm harping on this because I've been 
thinking lately about the approach to science 
taken by Waldorf schools. In middle school, rather 
than say, "Here's the theory, now look for evidence 
of it in this experiment," they conduct the experiment, 
then ask the students, "What did you observe?"

In other words, instead of telling people what to 
expect -- teaching the View, as Vaj might say -- 
they encourage kids to pay attention and draw their 
own conclusions. Those conclusions lead naturally 
to a "right" answer.

Whenever some question of experience arises on 
Fairfield Life and people start posting a meditation 
teacher's views on the subject, I get a little frustrated. 
We have probably dozens of active readers here 
with extensive experience in various schools of 
meditation and personal growth. Seems to me 
we could draw our own conclusions empirically.

Given the choice between a teacher's teachings and 
the direct experiences of Lawson English and Bob 
Brigante, I'd rather hear the latter. If my interest in 
your experiences comes across as asking you to 
pull your flowers up by the roots, please forgive 
me. That is not my intention.






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