I have experienced many odd coincidences, that could be also explained
as just coincidences. I however think I have too many of them and many
of those really don't feel like a coincidences, even if some I see as
such.

For a few years ago I was participating a vedic recitation weekend
course by the TMO in Estonia in Tallinn. When I was walking on
Saturday morning from my hotel to the course place, I realized I don't
have a notebook and on TM courses you don't have those available for
the course participants. About five minutes later I saw in front of my
feet on the pavement a notebook, picked it up and saw that it was
unused and clean, and took it.

Years ago, when my sons where 2 and 3 years old, and we lived in an
apartment, a thought appeared that it would be good for the boys to
spend the summer in the countryside. However at that time we had not
enough money to hire a summer cottage. And so I dropped the idea. A
week after that my husband's  colleague at work asked him if he wants
to hire a very cheap, but nice cottage, which he did. My husband did
not know of my thoughts about a summer place. And we spent there many
summers. It was the only time someone has offered us a summer cottage
and the only occasion, we where in need of one. 

What the physical reality mechanism behind these occurrences is I
don't know.

Irmeli

--- In [email protected], "Ingegerd"
<[EMAIL PROTECTED]> wrote:
>
> A common story told to us on TM-courses - was about the meditator 
> that wished for an apple and suddenly the apple was in his hand. I 
> have never experienced such a thing, but I think from my mind it is 
> possible from the consciousness to create material things. Deepak 
> Chopra has explained it in a rational way. Everything starts with a 
> vibration who creates a sound which creates a form.
> Ingegerd
> 
> 
> --- In [email protected], "shempmcgurk" 
> <[EMAIL PROTECTED]> wrote:
> >
> > I always thought that the connection that the TMO made to quantum 
> > physics was always just a cute little analogy and nothing more.  
> > Never took it seriously and I always hoped no one else would 
> either.
> > 
> > Beyond being an analogy and using the platform of quantum 
> mechanics 
> > to serve as an illustration for how consicousness works, I never 
> saw 
> > an actual connection between the working of the mind and 
> > consciousness and physics.
> > 
> > 
> > 
> > --- In [email protected], Vaj <[EMAIL PROTECTED]> wrote:
> > >
> > > File Under: TMO lies and marketing ploys; Boomeritis Hinduism; 
> > Pseudo- 
> > > advaita
> > > 
> > > Answers from biologist and physicist Ken Wilber.
> > > 
> > > http://www.tinyurl.com/cmay6
> > > 
> > > The first question has to do directly with the relation of 
> modern  
> > > quantum physics and spirituality. In effect, does physics prove 
> > God,  
> > > does the Tao find proof in quantum realities?
> > > 
> > > Answer: "Categorically not. I don't know more confusion in the 
> > last  
> > > thirty years than has come from quantum physics...."
> > > 
> > > Ken goes on to outline the three major confusions that have 
> > dominated  
> > > the popular (mis)understanding of the relationship of physics 
> and  
> > > mysticism.
> > > 
> > > #1: Your consciousness does not create electrons. Unlike 
> > Newtonian  
> > > physics, which can predict the location of large objects moving 
> > at  
> > > slow speeds, quantum physics only offers a probability wave in 
> > which  
> > > a given particle, like an electron, should show up. But here's 
> > the  
> > > funny thing: it is only at the moment that one makes the 
> > measurement  
> > > that the electron actually does "show up." Certain writers and  
> > > theorists have thus suggested that human intentionality 
> actually  
> > > creates reality on a quantum level. The most popular version of 
> > this  
> > > idea can be found in the movie What the Bleep Do We Know?!, in 
> > which  
> > > we "qwaff" reality into existence.
> > > 
> > > Ken suggests this is both bad physics and bad mysticism. As for 
> > the  
> > > former, in his book, Quantum Questions, Ken compiled the 
> original  
> > > writings of the 13 most important founders of modern quantum 
> and  
> > > relativistic physics, to explore their understanding of the  
> > > relationship of physics and mysticism. Without exception, each 
> one 
> > of  
> > > them believed that modern physics does NOT prove spiritual 
> > realities  
> > > in any fashion. And yet each of them was a mystic, not because 
> of  
> > > physics, but in spite of it. By pushing to the outer limits of 
> > their  
> > > discipline, a feat which requires true genius, they found 
> > themselves  
> > > face to face with those realities that physics categorically 
> > could  
> > > not explain.
> > > 
> > > Likewise, none of those founders of modern physics believed that 
> > the  
> > > act of consciousness was responsible for creating particles at 
> > the  
> > > quantum level. David Bohm did not believe that, Schroedinger did 
> > not  
> > > believe that, Heisenberg did not believe that. That belief 
> > requires  
> > > the enormous self-infatuation and narcissism, or "boomeritis," 
> of 
> > the  
> > > post-modern ego, and Ken goes into the possible psychology 
> behind 
> > all  
> > > of that.
> > > 
> > > #2: Quantum vacuum potentials are not unmanifest Spirit. The  
> > > immediate problem with the notion that certain "unmanifest" or  
> > > "vacuum" quantum realities give rise to the manifest world, and 
> > that  
> > > the quantum vacuum is Spirit, is that it immediately presupposes 
> > a  
> > > radically divided Spirit or Ultimate. There is Spirit "over 
> > here,"  
> > > manifestation "over there," and it's only through these quantum  
> > > vacuum potentials that Spirit actualizes manifestation—with 
> > Spirit  
> > > set apart from manifestation.
> > > 
> > > As the great contemplative traditions agree, true nondual Spirit 
> > is  
> > > the suchness, emptiness, or isness of all manifestation, and as 
> > such  
> > > leaves everything exactly where it finds it. Nondual Spirit is 
> no  
> > > more set apart from manifestation than the wetness of the ocean 
> > is  
> > > set apart from waves. Wetness is the suchness or isness of all 
> > waves.  
> > > By identifying Spirit with quantum potential, you are actually  
> > > qualifying the Unqualifiable, giving it characteristics—"and 
> > right  
> > > there," Ken says, "things start to go horribly wrong, and they 
> > never  
> > > recover. These folks are trying to give characteristics to 
> > Emptiness.  
> > > They therefore make it dualistic. And then things get worse 
> from  
> > > there...."
> > > 
> > > #3: Just because you understand quantum mechanics doesn't mean 
> > you're  
> > > enlightened. Physics is an explicitly 3rd-person approach to 
> > reality,  
> > > whereas meditative, contemplative, or mystical disciplines are  
> > > explicitly 1st-person approaches to reality. Neither perspective 
> > is  
> > > more real than the other, but each perspective does disclose  
> > > different truths, and you cannot use the truth disclosed in one  
> > > domain to "colonize" another. The study of physics, as a 3rd-
> > person  
> > > discipline, will not get you enlightenment; and meditation, as a 
> > 1st- 
> > > person discipline, will not disclose the location of an asteroid 
> > (or  
> > > an electron). The "content" of enlightenment is the realization 
> > of  
> > > that which is timeless, formless, and eternally unchanging. The  
> > > content of physics is the understanding of the movement of form  
> > > within time, i.e. that which is constantly changing. And if you 
> > hook  
> > > Buddha's enlightenment to a theory of physics that gets 
> disproved  
> > > tomorrow, does that mean Buddha loses his enlightenment?
> > > 
> > > Ken goes on to suggest that what might be influencing quantum  
> > > realities is not Suchness per se, but bio-energy or prana, which 
> > may  
> > > be the source of the crackling, buzzing, electric creativity 
> that 
> > so  
> > > many theorists have tried to explain at the quantum level. Of 
> > course,  
> > > it remains to be seen exactly what further research does and 
> does 
> > not  
> > > support.
> > >
> >
>







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