A flying monkey and a shape shifting king of Lanka are quite 
beautiful images to be found in the Ramayana. So too is the idea that 
supernatural weapons might be used in warfare, in the place of 
conventional and crude weaponry, to be found in the Bhagavadgita. But 
in the 21st century we tend to treat such tales as makebelieve. If 
talking animals do not exist, nor astral weapons, then why should one 
choose to accept the descriptions of the powers of rishis or 
maharshis as all factual?

 

--- In [email protected], "authfriend" <[EMAIL PROTECTED]> wrote:
>
> --- In [email protected], "Premanand Paul Mason" 
> <premanandpaul@> wrote:
> <snip>
> > It is of note that rather than offering reasoned argument, you 
resort 
> > to making a personal attack. You make this slight, concerning 
your 
> > perception of my intelligence, but do not offer any cogent 
argument 
> > as to why one ought to believe what is contained in 'Vedic 
> > literature' when, as I pointed out, it is so 'full of ghastly 
wars, 
> > vile punishments for minor crimes, talking animals and wizardry 
too'.
> 
> Well, he did, actually:
> 
> <snip>
> > > The centerpiece of Vedic culture is total awareness -- if you 
> > > seek that, the ugliness you refer to goes away: i.e., stay 
tuned 
> > > for the Sat Yuga.
> 
> If you don't think this is "cogent," what are your
> reasons?
>






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