--- In [email protected], TurquoiseB <[EMAIL PROTECTED]> wrote:
>
> --- In [email protected], "Premanand Paul Mason" 
> <premanandpaul@> wrote:
> >
> > A flying monkey and a shape shifting king of Lanka are quite 
> > beautiful images to be found in the Ramayana. So too is the 
> > idea that supernatural weapons might be used in warfare, in 
> > the place of conventional and crude weaponry, to be found in 
> > the Bhagavadgita. But in the 21st century we tend to treat 
> > such tales as makebelieve. If talking animals do not exist, 
> > nor astral weapons, then why should one choose to accept 
> > the descriptions of the powers of rishis or maharshis as 
> > all factual?
> 
> There *is* a criterion that would make one tend to
> respect such descriptions in ancient texts, be they
> from the Vedas or other traditions -- personal exper-
> ience.  That is, if one has had the experience of
> performing or witnessing such powers, then if the
> description in the text agrees with your experience,
> then you might give the text more credibility.  Same
> thing with some of the "legendary" animals described
> in texts of the past. One can treat them as fiction
> only until you run into one. Once you do, the texts
> are harder to be skeptical of.
>

My  recollection is that your personal experiences are such that you 
don't believe that a photographer might have recorded them as you 
remembered them. Most of us wouldn't find that to be "real" in the 
usual sense of hte word.







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