wish him well, wish him well. This is very entertaining news, although it will take me
awhile to buy into the blues thing, as Curtis is very unlikely to have the real blues. His
latest incarnation is probably the best vehicle for his excellent public presentation talent.
Always loved him (even after I was rejected for TTC while he was chairman of the Leroy
Pl. DC TM Center !). Several years later, I, too, received a call from him. It was in 90 or 91
- he invited me to meet with him and TM-EXers. I politely declined, but refrained from
asking him the question I have had all these years for the TM EXers. If I realized I had
been 'had' by the movement, wouldn't I want to admit to myself a mistake on my part, and
move on with my life and minimize drawing attention to my faulty judgment? I think that
by protesting the movement, Xers were vulnerable to the criticism that prior to
victimization they had abandoned better thinking and placed themselves in a position to
be disappointed or taken advantage of.
--- In [email protected], Peter <[EMAIL PROTECTED]> wrote:
>
> Well. I like Curtis quite a bit. I knew him at MIU
> when I was there from '74 to '78. He was energetic,
> talkative, and enthusiastic. An all around good,
> sattvic guy. Right after I joinned FFL several years
> ago he contacted my just to give a friendly hello.
>
> --- Sal Sunshine <[EMAIL PROTECTED]> wrote:
>
> > Probably a result of stress. To some degree, he and
> > Laura were a
> > perfect match, and I was surprised they didn't last
> > longer. Both were
> > nice-looking, made of steel, extremely
> > materialistic, and absolutely
> > obsessed with the TMO.
> >
> > Sal
> >
> >
> > On May 6, 2006, at 8:13 PM, Rick Archer wrote:
> >
> > > My wife was a guest in his and his (now divorced)
> > wife Laura�s house
> > > for a while after leaving Mother Divine. Curtis
> > used to sleepwalk all
> > > over the house, sweeping things off tables and
> > counters and cupboard
> > > shelves, and generally making a racket. This was
> > when he was still in
> > > the movement.
> >
>
>
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