So, you seem to agree that even the 'mighty' are as subject to the 
law of karma as say you or I, yet I am convinced that a part of the 
belief system espoused by TMers is a belief that any action 
undertaken for the cause, is outside of the spectrum of personal 
karma. The idea as passed on to teachers of TM that truth is 
different at different levels of consciousness seems to offer up 
justification for deviousness, evasion and sometimes downright 
dishonesty. In fact, once one becomes exposed to individuals who warp 
the truth to suit the cause (and themselves), the capacity for moral 
discernment must become virtually impossible.
Many of the arguments against the Maharishi and his teachings stem 
from a dislike of the way he and those individuals who represent him 
show no compunction about twisting words to suit ends. But if 
the 'cause' is about giving people the experience of bliss and 
timelessness, how is this served by telling porkies? No, all that is 
achieved is a mistrust of a man and his movement. For many when they 
see the sight of such dirty bathwater, they don't hang about to see 
whether it contains anything of any real worth. And that is a shame, 
a shame brought about by a so-called Maharishi!


--- In [email protected], TurquoiseB <[EMAIL PROTECTED]> wrote:
>
> --- In [email protected], "Paul Mason" <premanandpaul@>
> wrote:
> >
> > TurqB, mine's a capuccino.
> > What you are going on about people trying to avoid personal 
> > criticism by deflecting it on to others, it reminds me of 
> > something that 
> > happened a while back, something that still galls me...
> > I was walking along a pavement (the stip of pathway running down 
the 
> > side of a road & reserved solely for pedestrians) and I was 
shocked 
> > to find a car backing down towards me at speed. Though I hardly 
had 
> > time for evasive manoevures I jst managed to dodge out of the way 
in 
> > time. I then whacked my hand on the car to gain the driver's 
> > attention and pointed out to him that he had come that close to 
> > mowing me down. 
> > And do you know what he does? Does he apologise? Does he try to 
> > explain his actions? Does he heck? Instead he shouts and gestures 
> > angrilly denying everything. And do you know what seems to get to 
> > him most is the fact that I touched his vehicle!
> > Now, as this incident happened a while back, I have had time to 
> > reflect on this ^!*?*$'s behaviour. I think what happened is that 
he 
> > chose denial because he feared any confession might be used 
against 
> > him.
> 
> Or, more simply, he is so self-obsessed that he cannot 
> conceive of his actions being inappropriate. That seems
> to me to be closer to the phenomenon as we see it on
> "spiritual" Internet chat groups. If you'll notice, the
> people who do this rarely, if ever, admit to making 
> mistakes, except for minor ones regarding misreported
> facts. It really never occurs to them that they *could*
> possibly be wrong, so obviously it's someone else's
> fault.
> 
> > Clearly, this car driver's behaviour stems from a misplaced self-
> > interest, as does Rama's, with his brushing off personal 
criticism 
> > as 'Anti-Buddhist'. 
> > But, I'd like to know what, if anything, is actually achieved by 
> > such 
> > twisty behaviour? Personally I think that in spite of deflecting 
> > attention from their own misbehaviour they eventually pay the 
price. 
> > Even the mighty fall - for surely none can dodge the karma?
> 
> Well, in his case I'd say he paid the price for some
> of his less-than-thought-through behavior. :-)
> 
> To his credit, he did many things well. He was one of
> the most brilliant teachers I've ever met, able to
> not only talk about spiritual concepts, but to give
> you the direct experience of what he was talking about
> as he talked. And he did a lot of nice things for a lot
> of people. But this was balanced in my opinion by 
> buying into his own PR and starting to believe that
> he was "special," and "deserved" things that less
> special people didn't deserve. I think that the circum-
> stances of his death speak more eloquently of the karma
> of such a notion than anything I could say would.
>







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