--- In [email protected], Vaj <[EMAIL PROTECTED]> wrote:
>
> 
> On Aug 1, 2006, at 5:38 PM, sparaig wrote:
> 
> > It's the dfference between relative and absolute, played out  
> > neurologically within the brain.
> > OR, the experience of this within the brain, leads one to describe  
> > the world in these terms.
> > Either way, its radically different than the high concentration  
> > Buddhist meditation findings
> > that Vaj likes to tout here.
> 
> Actually Vaj has never "touted" any meditation technique here that  
> uses "high concentration". As Dana Sawyer pointed out in some  
> previous quotes shared here: meditators using these techniques are  
> able to transcend easier, longer and more frequently.

Dana does EEG/fMRI research on meditators?

 This is  
> accomplished by teaching students to find their own unique balance  
> between subtle effort and no effort. Eventually meditation become  
> totally (and truly) effortless: one sits, decides how long, and  
> simply goes into samadhi/shamatha for the entire session! Once one  
> can sustain transcendence for longer periods of time (IME over about  
> 10 minutes) one can also decide to practice non-dual forms of  
> meditation, which unlike what you describe where the senses disengage  
> from objects and withdraw (or "retire"/transcend) and separate inner  
> and outer into a dualistic divide--one can instead cultivate unity  
> consciousness and work with methods which leave the senses "open".  
> And this is the natural sequence in learning meditation: going from  
> meditation requiring "supports" (e.g. a mantra) to no support.
>

Where's the research?





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