--- In [email protected], "jim_flanegin" <[EMAIL PROTECTED]> 
wrote:
>
> Thanks for the quote. Brilliant!
> 

*******

This is a more complete rendition of that quote:

"The Guru-Disciple Relationship 
"In this path of the Divine as it is the case in any
other path of knowledge, the importance of the Master
is the greatest. If you get a good Master, it takes
you quickly, if not -- keep on going slowly, slowly
and there is no end to it. The finding of a proper
Master is all that an aspirant on the path of truth
has to do -- just a proper Master, not only on the
path of truth, even on the path of engineering or
doctory (medicine) or psychology -- any of that -- the
coming across a right Master, a right guide and almost
the whole thing is done. Because, the finding of a
Master means someone who tells you like that -- for
the Divine is omnipresent. Omnipresent Divine, its
nature blissful, so the bliss being omnipresent. How
long a mind should take to get to it? Should not take
long, but if you do not strike against the right
Master, you keep on going round and round and round
and you do not find anything. 
In this field, when we leave here and find a proper
Master, we just surrender to him, all body and mind,
one-pointed in consciousness remains the individuality
of the Master. No looking here or there, just at his
feet obedience and obeisance. I know what a surrender
to a Master is, because I have been through that. Once
the surrender is done the work of spiritual quest is
done.  It does not need anything more to be done.
You see, to meditate and transcend and get to the
Being and come out and with this practice bringing the
mind out to the field of outer gross life is one way
of achieving cosmic consciousness. The path of
surrender is another way. The path of surrender starts
by tuning the mind with the mind of the Master. Tuning
the mind with the mind of the Master means: Whatever
he likes, I begin to like. I begin to forgo my liking
if he wants me to go that way, I go that way. And
having gone halfway if he wants me to turn, I turn. 
And again he wants me to go that way, I go that way.
If he wants to return I return. Nothing of my will
everything His will. This is how by foregoing our own
likings and disliking, adjusting our mind to the mind
of the Master, that is picked up by the disciple, and
that is the most important thing. If he asks to do
this, you do this. If gone halfway, he wants us to
stop, we stop. 
You don't feel in the least that `Oh, so much effort
has been put and now he wants me to stop!' -- nothing
like that. The way he turns, we turn, the way He
likes, we like, the thing that He dislikes, we begin
to dislike. This is how one begins to forego his
liking and disliking and begins to tune his mind to
the mind of his Master. In this line it is not the
work that is important, it is the flow of His mind
that is to be kept, and that is important. 
As the Master wants, so he moves, His likes and
dislikes begin to become the likes and dislikes of the
disciple. Like that he attunes his mind. When the mind
of the disciple is completely tuned to the mind of the
Master, then the thoughts of the Master become the
thoughts of the disciple. The feelings of the Master
become the feelings of the disciple and when that
attunement is gained -- because the mind of the Master
is cosmic consciousness -- the status of the mind of
the disciple gets to that standard automatically. The
relationship of the disciple and the Master is -- two
bodies and one existence, two minds and one mind. Thus
is how, because the natural state of the Master's mind
is cosmic consciousness, the mind of the disciple is
cultured to that state in a spontaneous, automatic
manner." — Maharishi Mahesh Yogi









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