--- In FairfieldLife@yahoogroups.com, Peter <[EMAIL PROTECTED]> wrote:
>
> 
> 
> I just realized that not only a woman can't be a guru,
> a man can not be a guru either. So there.

Because only SELF can recognize itSELF, and nobody can enlighten you,
and there is no other, just ONE which is always realized ?
> 
> > --- In FairfieldLife@yahoogroups.com, t3rinity
> > <no_reply@> wrote:
> > >
> > > --- In FairfieldLife@yahoogroups.com, t3rinity
> > <no_reply@> wrote:
> > > >
> > > > --- In FairfieldLife@yahoogroups.com, "Paul
> > Mason" 
> > <premanandpaul@>
> > > > wrote:
> > > >  
> > > > > 'There is no mention of women being gurus
> > anywhere in the 
> > shastras. 
> > > > > Women cannot be a guru. Gargim, Chudala,
> > Sulabha etc. were 
> > women who 
> > > > > had become yogis and possessed of
> > self-knowledge. But it is not 
> > met 
> > > > > with anywhere that they made their own
> > disciples.'
> > > 
> > > Checking on the story of Chudala and her husband
> > Shikhidhvaja, I 
> > came
> > > across this:
> > > 
> > > Shikhidhvaja said:
> > > "Aha, I have truly been awakened by you, O sage. I
> > am freed of
> > > foolishness, You are MY GURU; I am YOUR DISCIPLE.
> > Pray instruct me 
> > in
> > > what you know, knowing which one does not grieve."
> > > 
> > > In the story of Yoga Vasishtha, King Shikhidhvaja
> > has given up the
> > > kingdom to become a recluse, turning over the
> > reigns to his Queen
> > > Chudala. Chudala by sheer grace did get awakened
> > on hearing the 
> > truth
> > > of the scriptures about non-attachment. The king
> > is not able to 
> > accept
> > > her advice at first, as she is his wife, a mere
> > woman. The queen 
> > sees
> > > his plights in the forrest with her yogic eye and
> > appears to him as 
> > a
> > > Brahman boy, to whom the King has addressed the
> > above. The Queen, in
> > > the disguise of the Brahman boy accepts his
> > discipleship, by saying:
> > > " I shall instruct you if you cherrish my words
> > and are in a 
> > receptive
> > > mood"
> > > Yoga Vasishtha VI.87.42
> > > 
> > > This dierectly contradicts what Guru Dev says.
> > Indeed the whole 
> > import
> > > of the story seems to be, that enlightenment is
> > independend of 
> > social
> > > status. See the pun in the story, that She who is
> > enlightened does
> > > only get recognized to be so by her husband, after
> > she has adopted 
> > the
> > > shape of a Brahmana. As she continues to instruct
> > the King who 
> > finally
> > > realizes, and comes back to the kingdom. So it is
> > also about that 
> > the
> > > enlightened is qualified to be the teacher
> > independend of social
> > > status. Besides that, both weren't Brahmanas, they
> > were of course
> > > Kshatriyas as was Krishna who instructed Arjuna.
> > > 
> > > Maybe Guru Dev, who certainly knew the story,
> > which directly
> > > contradicts him, meant to say that women did not
> > accept other
> > > disciples or more disciples. He did so to make his
> > point, and
> > > obviously this question was around at his time,
> > otherwise no need to
> > > address it. I can imagine, that in old times, the
> > Sadhus were
> > > basically naked, just dressed with a lion cloth,
> > it would have been
> > > strange for a women to have male disciples. Other
> > way round too. So
> > > the whole thing was very much a male affair,
> > except when wifes were
> > > involved. These are totally outdated rules, but
> > orthodoxy tries to
> > > preserve them, and GD happened to be their main
> > representative.
> > > 
> > > There have been many female teachers in India,
> > very famous
> > > e.g. Anandamayi Ma, whom Maharishi visited. I know
> > that MMY accepted
> > > Anandamayi as a teacher, because I once overheard,
> > how somebody
> > > suggested to him to call a certain person for a
> > project, and MMY
> > > declined saying that this person was now with
> > Anandamayi Ma, which
> > > shows, that he respected that this person had
> > adopted her as a Guru.
> > > 
> > > If MMY was not a Guru, there would be no need to
> > refer to people 
> > with
> > > 'other' 'Gurus', that being a reason for rejecting
> > dome attendance. 
> > It
> > > would be enough then, if people practise TM and
> > Siddhis at the time 
> > of
> > > the programme. So Maharishi seems to be Guru to at
> > least some. Also,
> > > traditionally, Mantra Diksha (Initiation) is
> > indicative of adopting 
> > a
> > > Guru (in the case of MMY, he has delegated this
> > task to disciples). 
> > In
> > > any case, it is clear that MMY broke with the
> > rigidity of this
> > > tradition, rightly as I think. This is not the
> > first time at all,but
> > > it just happened to be within this most orthodox
> > branch of the
> > > Dasanami Sampradaya. 
> > > 
> > > If you want to accuse MMY of that, do it. But
> > > then you show symphathy for the utmost orthodox
> > opinion within
> > > Hinduism, and prove your agreement to heritary
> > caste system. For 
> > most
> > > people, with the possible exception of Paul, our
> > views and
> > > appreciation of Guru Dev stem solely from MMY. We
> > love him because 
> > we
> > > see him through the eyes of MMY. Obviously GD was
> > a very powerfull
> > > yogi, full with the radiance of decades of
> > tapasya, but also with 
> > very
> > > outdated and oldfashioned ideas. I doubt that
> > anybody here would be
> > > interested in him, if it wasn't for the
> > involvement with MMY and TM.
> > > If MMY would have been rejected to be a teacher
> > out of lack of
> > > qualification, I would understand it. But here its
> > all about caste 
> > and
> > > sexism. I have a female guru (who doesn't call
> > herself guru btw.) 
> > and
> > > so has Rick and many others.
> > >
> > 
> > 
> > 
> > 
> > 
> > 
> > 
> > To subscribe, send a message to:
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> > 
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> > Yahoo! Groups Links
> > 
> > 
> === message truncated ===
> 
> 
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