--- In [email protected], Louis McKenzie <[EMAIL PROTECTED]> 
wrote:
>
> WHen I learned to meditiate I was 17. 1974.   I learned to 
meditate in June of 74 and was asked to leave my parents home in 
October.  My initiator and the many teachers in New York city became 
my safe haven if it was not for them I do not know where I would 
have ended up.  Naybe you have heard these names Robert Kory, Bill 
Duke,




Is this the same Bill Duke that directed "Deep Cover" and was 
in "American Gigilo"?




> Camile Marcus, Jay Marcus, Larry Gelber, Emily Quintana, Ana 
Zavala, Rose Phillips David Carter Brenda Carter these are the ones 
I easily remember.  Making sure that I meditated twice a day, making 
sure that I ate.   Making MIU so important that I did not mis a day 
of school.  
> 
> Seeing Maharishi in Madison Square garden meditating with him, 
seeing Jerry Jarvitz meditating with him.  All of these things 
helped me.   When I arrived at MIU I knew I wanted to be there but I 
did not know what to expect.  I thought I would be in silence the 
whole four years.   I was into yoga Iyengar yoga. I was into 
learning vedica Astrology and I would wake the pod up every morning 
to the sounds of my chanting OM.
> 
> I was a bit of a shock to MIU. Because I was the same age as 
everyone but different. SO they started working on me.   First of 
all I was suprised to see other African American Students.  Nujemi 
she was a big problem for trying to be in silence.   I was working 
in the factory where my father had worked for 8 years so I had 
enough to buy my one way ticket.   Mistake I bought it to Demoine.   
As luck would have it I spotted a woman on the plane who looked like 
she was going to MIU.  She rented a car and she drove me to MIU. She 
was going to the wedding of Keith and Samantha.  
> 
> Soon I was working for Keith.   In my mind I imagined that I was 
108.   Only I was not rich and did not get to be physically as close 
to MMY.   However I got to know all of the big wigs of the movement 
early.   Of course there were my favorites Like Charlie, Tom headly, 
Jenkins he taught me about being a diplomat.   Mony Guild.  When 
these guys took you under their wing it was big stuff.  
> 
> Then I met Morris Schindler. THUMBS HALF WAY DOWN.   Yet I used my 
time working in SOuth Falsberg New York to advance my personal 
evolution.   I imagined that in order to be put in charge of a place 
like south falsberg one would have to be enlightened.  So I never 
had sex with one of the women there.   There were women living there 
on staff people coming on ATR and then the governors.   OH MAN!  So 
much god walking around and I never jumped in the water one time.  
> 
> I was afraid.   Anyway I met John Konhaus and Sarah.  Whenever I 
was being abused I would pray while I did whatever I had to do.  So 
once I got a special job.  John had me make him fresh apple juice 
every day.  I was the only one who could handle his food.   For me 
that was such an honor.   I prayed over his food everyday.  Also I 
served their table the top execs just as if I was serving the big 
M.   I fell in love with Daksha, I got passed Rendy's shell.   I got 
to know the decision makers.
> 
> Wehn Larry Domash was President of MIU he was president in name 
only.  The real President was Lenny Goldberg.   He ran the school 
day to day..  Larry came one in a while. Steve Druker was a nut 
case.   I liked Steve but he was nuts he once said that they could 
tell students anything and they would do it as long as it was told 
in the right way.  That was not a good thing for me to hear. ALmost 
started on of the first real riots at MIU.  
> 
> Susan Humphrey was really a very beautiful woman.  I for a long 
time only saw her from the outside.   I never saw the vulnerable 
part of her.  Until my adopted grandmother came to School.  Lillian 
Rosen.  Lillian was tough.  When I saw her smack Susan right in the 
face POW!  I saw a whole new Susan Humphrey I saw Susan human.   She 
became more like a sister than a bigshot.   
> 
> Then the governors took over, the guard began to change. The whole 
movement became a lot less personal.  But before that happened there 
was the sexual revolution.  Maharishi told the govs to get married 
and WOW! Sex something that was once taboo was now under bleachers, 
on the grass in cars you name it.  
> 
> I guess what I am trying to say is I AM VERY GRATEFUL TO THE 
MOVEMENT TO MAHARISHI to the whole system because it raised me.   Of 
course there was a lot to get through race wise but I somehow 
managed to be above it.  As I said Dennis gave me a piece of foam.   
I have been meditating 32 years.  As far as I am concerned the 
technique works.   There was someone who decided to expose the 
movement and Maharishi as fruads.  Oneday I got the guy on the 
phone.   I am not a guy who is pro new movement. But I appreciate 
the time I had.  So for someone to put sacred info on the internet.  
I told him I thought he had a lot of nerve(used another word)  I 
told him that I thought he was foolish.  I said to incur the anger 
of Maharishi in that way was absolutely thoughtless.  WHy not 
because of hurting Maharishi but the effect it would have on his 
life.
> 
> He went on to say that his life had been the pits since he started 
this site.   DAH!  I asked if he thought that was accidental or 
perhaps even coincidence. I might make jokes about all kinds of 
things but never would I put mantras on the internet.
> 
> I believe these are the kind of people who took over the 
movement.   So I have not been involved with the new movement at 
all.   As I said I believe there was a lot of constipated people 
invovled.   But as I head toward the big 50 I still hold Maharishi 
as a great inspiration.  
> 
> In 2002 I lived in Helsinki.  When it was time to come back to 
Brasil, I did not know if I would be able to do so because I did not 
have money.  Yet I had a life I had started in Brasil.   I went to 
New Jersey.  I stayed two weeks.  It was nice to see my family, I 
loved New York as always, but after about two weeks I decided it was 
time to return to Brasil.  When I arrived in Rio I had 5.00 in my 
pocket.   People thought I was nuts.  I thought of Maharishi.  Now 
is 2006......Jai Guru Dev I am very grateful to have been able to 
participate in something that would change the face of the world.  
By the way the name of Madonna's Guru Mother Mera.
> 
> 
> ----- Original Message ----
> From: curtisdeltablues <[EMAIL PROTECTED]>
> To: [email protected]
> Sent: Thursday, October 26, 2006 9:02:33 PM
> Subject: [FairfieldLife] Re: A theory of Karma, TMOers, and the 
TMO's "Persona"
> 
> Nice details on the early days. I was 16 in 1974 when I got 
involved,
> just a kid. My teacher came from the days you remember. The tone
> changed through the years as you describe. But I don't view myself 
as
> a victim of the movement. Pointing out its flaws or dirty tricks
> doesn't make me a victim. How I respond would. I chose all my
> movement participation and had lots of fun. It was a mixed bag. But
> when I was in it, I was all in baby! I enjoyed the intensity.
> 
> I think that MMY's ideas about of collective consciousness is
> different from karma theory, but I could be wrong. I haven't 
thought
> about this stuff in detail in so many years. Maybe it is just a
> version of it. I understand your point better from your explanation
> of how you view it. I think of karma theory as a devise to maintain
> the caste system in India. It seems like a convenient way to keep
> people from acting up in lower castes and to blame people for their
> own birth defects. I find it far from a comforting explanation of
> events. I choose to believe in randomness over intended malice from
> the universe. I guess we all have to face this very fundamental
> philosophical question "why does shit happen?" for ourselves.
> 
> --- In FairfieldLife@ yahoogroups. com, new.morning <no_reply@ .> 
wrote:
> >
> > --- In FairfieldLife@ yahoogroups. com, "curtisdeltablues"
> > <curtisdeltablues@ > wrote:
> > >
> > > I enjoyed the trip down memory lane of movement history. It 
seems to
> > > me that blaming the people under the heads of the movement in 
the
> > > organization for how it runs, is buying into one of MMY's more
> > > cockamamie ideas about "deservability" . 
> > 
> > Well, deservability is another name for that "cockamamie" thing 
called
> > karma. Hardly a MMY concept or creation. Like I said at the 
beginning,
> > the piece is premised on karma. If you reject the mechanics of 
karma
> > as being real, you reject the model I suggest (but am not 
necessarily
> > sold on.)
> > 
> > > Another explanation might be
> > > that MMY is just not a very pleasant guy and runs the group 
the way he
> > > wants it. 
> > 
> > Sure, there are lots of possible explanations. And they are not
> > necessarily mutually exclusive.
> > 
> > And my experience is that from 67-72, MYY was a very nice guy. 
Very
> > accessable, and giving. 73-77, pretty nice guy with some quirks. 
So
> > that fits the karma model. He reflected, and gave out what people
> > needed. As the TMO population changed, so did his reaction and
> > management of it. The sign of any good manager. (and what they 
needed
> > was also their karma.) 
> > 
> > 
> > >He attracts the kind of person who enjoys having the power
> > > that goes along with phrases that begin with "MMY wants..." 
> > 
> > That was pretty much post my era. Apparently, that power thing
> > attracted you. :) 
> > 
> > Again, your point, IMO, supports the model I suggest. A 
different type
> > of TMer emerged in 77+ and they had lesser and lower 
motives, "spirit"
> > and karma than those preceeding them. And they got to dwell on 
and
> > exercise their pettiness, and got what comes with that -- a 
petty and
> > rigid organization.
> > 
> > > This
> > > group displays the same kind of unkind and often idiotic 
behavior that
> > > is common among power brokers in any group, like Congressmen or
> > > Senators. So mix in some well intentioned people who are 
controlled
> > > by the more ruthless in power, 
> > 
> > Again, the ruthless and pettiness you describe were dominant 
post my
> > leaving the TMO full time in 77. Some trends of it 75-77, but not
> > dominant in my view, on my watch. And the new breed, the new 
kids on
> > the block, emerging in 75-77+ created a new group population, 
group
> > consciousness perhaps, that as a whole created and deserved, and 
even
> > needed, a petty ruthless, uncompassionate organization. (per the
> > model, again I am not necessarily buying totally into this rather
> > cartoon version of karma)
> > 
> > The TMO I know in the mid-late 60s, early 70s was not IMO, petty 
or
> > ruthless. Rather it was highly supporting, compassionate (you 
paid
> > what you could), energetic, fast-growth, exciting, open, and fun.
> > Nothing scary or dark. 
> > 
> > > All without blaming the followers, who must cower to the
> > > powers that be or be denied getting on courses. 
> > 
> > Again, nothing like that in my era. At humboldt 70, all the 
teacher,
> > and the organization, were highly amicable, supportive, and cool,
> > about my desire to become a teacher. I was in Europe (France) in 
fall
> > of 1970, and decided I wanted to change my plans attend the 
European
> > TTC in Malloca (at that time, the americcan TTCs were still 
scheduled
> > for US) and people like Eileen Forestal in UK, and Mde Karvane in
> > Geneva were SO very supportive and accomodating to make it 
happen for
> > me. Absolutely no cowering of any form on my part. It was like 
having
> > concierge service at a 5 star hotel. I stayed on for two 
extensions
> > for a full six months. Everyone very encouraging and supportive. 
ATRs
> > were always a breeze for me to attend. My six-month in course 
was 
> > highly supported by the movemrnt. Jerry madr a special effort to
> > approve some project work credit for me enabling me to attend. 
> > 
> > If in your era, cowering and fear-based actions were necessary to
> > attend courses, well -- what can I say. :) Sorry that was your 
era /
> > experience.
> > 
> > Either you can see yourself as a victim, and buy into the 
culture of
> > victimization, or take responsibility for things that happen to 
you.
> > 
> > 
> > 
> > >Other than some
> > > magical effect of a group dreamed up by MMY, there is no way 
for a top
> > > down authoritarian organization to be influenced by members. 
> > 
> > And the TMO was far flatter, far more flexible, fluid and 
supportive
> > from 1967-75 or so than you seem to have experienced. Sorry you 
didn't
> > get to experience the golden years. Poor you. You clearly are a
> > victim. You ought to sue! :) 
> > 
> > Clearly it had nothing to do with you. You were undoubtedly 
pure, and
> > of exceptionally sound judgement, going to work full time for an
> > organization you saw as, and characterize as, petty and 
ruthless. What
> > exactly did you expect?!
> >
>





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