The role of Vedic Pandits in creating invincible nations – Action 
from the Transcendental Field

15 February 2006 Global Press Conference of Maharishi Mahesh Yogi

Maharishi was asked about the role of Vedic Pandits in creating 
integrated national consciousness. Vedic Pandits traditionally study 
and recite the Vedas from an early age and perform Vedic ceremonies – 
Yagya and Griha Shanti – to enliven Natural Law in individual and 
collective consciousness:

Dr Morris: `Maharishi, … how do the Vedic performances of Vedic 
Pandits work to secure the integration—you mentioned the 
word "integration"—of national consciousness as the basis for making 
a nation invincible? How does the Vedic Pandits' programme work to 
create this effect?'

Maharishi:
`Because the Vedic words are the words of the transcendental field, 
being the structuring dynamics of the transcendental field, they are 
not limited to space and time. That means when one word is pronounced 
its effect is everywhere, everywhere. This has given the Vedic 
language the authority to produce the effect anywhere in space and 
time from one place in space and time—anywhere in the universe from 
anywhere in the universe.

`All these Yagya performances are performances to neutralize the 
wrong effect that may be coming to a person as a result of his own 
wrongdoing. You reap what you sow. The phrase is "whatever you do, 
you have to bear the consequences of it." If someone has done 
something wrong today in his affairs and the effect is going to come 
in two years, the Vedic performances can do something before two 
years to neutralize it, so the wrong effect will not have to be faced 
by the doer. 

`It is a great miracle of the authority that has the alliance with 
the Constitution of the Universe. "With the Constitution of the 
Universe" means with the Veda and the Vedic Literature, in which all 
past, present, and future is available at any point. One effect here 
is an effect everywhere. This natural penetration of the effect makes 
the Vedic Pandits produce through resolution. They resolve, "I am 
doing this Yagya, this performance, this Graha Shanti, this 
particular Yagya, in order to produce this effect at that time." This 
is the specialty of Vedic performance. The effect is not limited to 
any one place. The effect travels all over frictionless, instantly. 

`This being the characteristic quality of the Vedic performances, 
makes this possible for the Vedic Pandits, but of course they have to 
practise. The life of Indian Vedic Pandits has been spoilt a lot by 
foreign influences. Quite a lot of impurity has crept into the purity 
of their Vedic routine. But nevertheless, the seed produces the same 
tree, after same tree, after same trees. So Vedic performances have 
that natural ability to produce any effect from any distance. They 
are called Yagyas.

`When we adopt a nation, we prepare a few hundred Vedic Pandits or a 
thousand, two thousand Vedic Pandits, depending on the size of the 
population of the country, to produce the effect. What to do to 
produce what effect is already prescribed. It is prescribed.

`We are adopting the ability of the Constitution of the Universe, the 
ability of the Vedic language, to produce the effect from the 
Transcendent, from self-referral consciousness, to produce any 
desired effect anywhere. It is a great miracle. It is on the level of 
Total Natural Law. This is the nature of Natural Law to be able to 
produce this effect. The effect is produced from the transcendental 
field of consciousness, where every spur of performance is the 
frictionless flow of the whole infinity of the galactic universe. It 
is a big, huge field of knowledge, which we enjoy through the 
blessings of our Vedic Tradition of Masters. 

Jai Guru Dev.'






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