Comments interleaved below.

--- Vaj wrote:
>
> Is it possible your chiropractor is biased against TM? For example,  
> could he be from a religion that finds the use of Hinduism offensive  
> or verboten? 

He's not affiliated with any religion per se, but 
he attributes all his prescriptions and teaching 
to God. I don't know the nature of his channel 
to the divine. It seems valid in the context I've 
expoited it - having mental, emotional and 
physical issues fixed via herbs and nutritional 
supplements. I've gotten such good results 
from his prescriptions that I keep coming back.

Advice about meditation goes outside my past 
experiences. I had never asked about it before.

> If you accept that bija mantras of goddesses bring the  
> "boon" of the deity, you should receive the benefit corresponding to  
> that deity, tempered on your own karmic limitations. And since it is  
> a bija mantra, it should also awaken kundalini. In some people that  
> will be easy and expansive, in some it will have some side effects  
> due to purification. Mantras of a peaceful goddess should also assist  
> in favoring peaceful, calm, transcendent experience, shouldn't it?

I don't think my doctor disputes these boons. 
He seems to be saying, there's a price to pay for them. 

Here's a question for those of you versed in such 
things: do vedic traditions say a bija deity demands a 
vig on each transaction?

> I know a good number of TMers who used the Saraswati-bija and  
> developed at an accelerated rate, musicianship and an eloquence of  
> speech.

I could use some eloquence. Where do I get this Saraswati bija?
 
> I detect a hint of bias.

Quite possibly.





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