--- In [email protected], Bhairitu <[EMAIL PROTECTED]> wrote: > > sparaig wrote: > > --- In [email protected], Bhairitu <noozguru@> wrote: > > > >> sparaig wrote: > >> > >>> --- In [email protected], Bhairitu <noozguru@> wrote: > >>> > >>> > >>>> One of the problems with the TM teaching is this idea that Vedic sages > >>>> "cognized" things in a mystical manner whereas other traditions will > >>>> tell you it was a trial and error thing. Like others here after many > >>>> years of practice I have become very sensitive to the effects of > >>>> different mantras, herbs and foods. This is probably the "cognizing" > >>>> the sages did. What worked stuck and what didn't went away. Of course > >>>> we could get really tin hat and say that the Vedas are what remains of a > >>>> teaching that came from another planet and were left by the "seeders" > >>>> who bred the human race. An we can't disprove the latter any more than > >>>> we can prove the former. :) > >>>> > >>>> > >>> What is the difference between cognizing and intuition? > >>> > >> The cognizing I am speaking of is the same thing as the cognition we > >> have when we see or hear things. In this case we have direct experience > >> because of what we feel as we experience the mantras, the subtle > >> physiological effects we experience. This is different from intuition > >> which is more of a "sense" about things and can play a part as a "guide" > >> to determining effects. > >> > >> > > > > Ah, so you think there's only one sort of intuition? Mozart didn't intuit > > his music: he > > cognized it? > > > No he used intuition as a "sense" of where to take the melody and like > most trained musicians fell back on rules when stuck. >
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