--The discussion below separates the "They" from relative experience, 
something the Dalai Lama never does.  From a Buddhist perspective, 
there's just "existence". According to Buddhist teachings, 
Enlightenment awakens people to the Real nature of existence; but 
there's no philosophical separation between supposed "two" identities.
Any such discussion is only from the viewpoint of cc.   


 In [email protected], Peter <[EMAIL PROTECTED]> wrote:
>
> No, it only appears to be nonsense due to lack of
> experience with pure consciousness. Let me explain.
> First of all, from a waking state perspective, that is
> from a perspective wherein consciousness is bound by
> the object of experiencing, the question makes sense.
> In waking state there is a rather self-evident ego, a
> "me" or "I" that appears to be present in all
> experiencing. This "I" also seems to be surrounded by
> a vast universe of relative experiences both
> subjective and objective. The "I" is inside the
> universe. So from this perspective questions like
> "where does an enlightened person go when they drop
> the body" appears to make sense because it assumes an
> "I" in enlightenment as in waking state. In short,
> what will this "I" experience when it is enlightened
> and where will it be when it no longer is inside a
> body. But enlightenment is the awakening to the
> infinite value of Self. And if something is infinite
> it is outside of relative measure; outside of all time
> and space contraints. The Self of realization is not
> localized. It is not inside the body, nor is it inside
> the universe. It is nowhere from a relative
> perspective; it doesn't exist as an "I" or "me." But
> experience does continue, obviously, but now rather
> than being an "I" inside of all the experiencing, all
> experincing is "inside" pure consciousness. Everything
> gets turned on its head. All experience is simply
> something quite insignificant and not really
> real...whatever that means! So I'm sure when a
> realized person dies, the relative experincing will
> change, but "they" don't go anywhere. How could they?
> There is no localized self to come and go.
> Consciousness always "is." Experiences come and go.
> Death of the body is just another experience.
>   
> --- hyperbolicgeometry <[EMAIL PROTECTED]>
> wrote:
> 
> > --- In [email protected], Peter
> > <drpetersutphen@> 
> > wrote:
> > >(below): typical Neo-Advaita nonsense.  The
> > discussion pertains to 
> > the body, in the relative sense.
> > > You are making assumptions out of waking state. In
> > > realization there is nobody to go anyplace.
> > > 
> > > --- Jeff Fischer <jeffcandace@> wrote:
> > > 
> > > > 
> > > > When one has *awakened* where do they go when
> > they
> > > > drop the body?
> > > > 
> > > > 
> > > > 
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