I don't fully undersdtand your post. What are the two
identities that you are talking about?

--- qntmpkt <[EMAIL PROTECTED]> wrote:

> --The discussion below separates the "They" from
> relative experience, 
> something the Dalai Lama never does.  From a
> Buddhist perspective, 
> there's just "existence". According to Buddhist
> teachings, 
> Enlightenment awakens people to the Real nature of
> existence; but 
> there's no philosophical separation between supposed
> "two" identities.
> Any such discussion is only from the viewpoint of
> cc.   
> 
> 
>  In [email protected], Peter
> <[EMAIL PROTECTED]> wrote:
> >
> > No, it only appears to be nonsense due to lack of
> > experience with pure consciousness. Let me
> explain.
> > First of all, from a waking state perspective,
> that is
> > from a perspective wherein consciousness is bound
> by
> > the object of experiencing, the question makes
> sense.
> > In waking state there is a rather self-evident
> ego, a
> > "me" or "I" that appears to be present in all
> > experiencing. This "I" also seems to be surrounded
> by
> > a vast universe of relative experiences both
> > subjective and objective. The "I" is inside the
> > universe. So from this perspective questions like
> > "where does an enlightened person go when they
> drop
> > the body" appears to make sense because it assumes
> an
> > "I" in enlightenment as in waking state. In short,
> > what will this "I" experience when it is
> enlightened
> > and where will it be when it no longer is inside a
> > body. But enlightenment is the awakening to the
> > infinite value of Self. And if something is
> infinite
> > it is outside of relative measure; outside of all
> time
> > and space contraints. The Self of realization is
> not
> > localized. It is not inside the body, nor is it
> inside
> > the universe. It is nowhere from a relative
> > perspective; it doesn't exist as an "I" or "me."
> But
> > experience does continue, obviously, but now
> rather
> > than being an "I" inside of all the experiencing,
> all
> > experincing is "inside" pure consciousness.
> Everything
> > gets turned on its head. All experience is simply
> > something quite insignificant and not really
> > real...whatever that means! So I'm sure when a
> > realized person dies, the relative experincing
> will
> > change, but "they" don't go anywhere. How could
> they?
> > There is no localized self to come and go.
> > Consciousness always "is." Experiences come and
> go.
> > Death of the body is just another experience.
> >   
> > --- hyperbolicgeometry <[EMAIL PROTECTED]>
> > wrote:
> > 
> > > --- In [email protected], Peter
> > > <drpetersutphen@> 
> > > wrote:
> > > >(below): typical Neo-Advaita nonsense.  The
> > > discussion pertains to 
> > > the body, in the relative sense.
> > > > You are making assumptions out of waking
> state. In
> > > > realization there is nobody to go anyplace.
> > > > 
> > > > --- Jeff Fischer <jeffcandace@> wrote:
> > > > 
> > > > > 
> > > > > When one has *awakened* where do they go
> when
> > > they
> > > > > drop the body?
> > > > > 
> > > > > 
> > > > > 
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> > > > > 
> > > > > 
> > > > >
> > >
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> > > > > 
> > > > > 
> > > > > 
> > > > 
> > > > 
> > > >
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