--- In FairfieldLife@yahoogroups.com, cardemaister <[EMAIL PROTECTED]> wrote: >
> > > > > > Yes, exactly my point. It's mishra: mixed. Not pure. > > Vyaasa doesn't seem to agree with you: > > yathaa yathaa saMyamaH sthirapado bhavati tathaa tatheshvara- > prasaadaat *samaadhi-prajñaa ***VISHAARADII*** bhavati* > The more (yathaa yathaa) saMyama becomes (bhavati) firmly rooted (sthirapado: sandhi for sthirapadaH) the more (tathaa tathaa; tatheshvara...: sandhi for tathaa + iishvara) by the divine grace (iishvara-prasaadaat) samaadhi-consciousness(?) (samaadhi- prajñaa) becomes (bhavati) clear(?) (vishaaradii: feminine form of 'vishaarada', agreeing with the feminine noun 'prajñaa'). yathA [...] [EMAIL PROTECTED]@tathA}*** or %{evaI74va} , `" in whatever manner "' , -`" in that manner "' , `" according as "' or `" in proportion as "' , -`" so "' , `" by how much the more'-`" by so much "' , `"*** the more'-`" the more *** ; sthirapada mf(%{A})n. firmly rooted bhavati (it) becomes IzvaraprasAda m. divine grace. samaadhi-prajñaa samaadhi-consciousness? vizArada mf(%{A})n. experienced , skilled or proficient in , conversant with (loc. or comp. ; %{-tva} n. Pan5cad.) Mn. MBh. &c. ; learned , wise W. ; clever (as a speech) BhP. ; ***of a clear or serene mind*** Lalit. [...]