--- In [email protected], cardemaister <[EMAIL PROTECTED]> wrote:
>
> > >
> > > Yes, exactly my point. It's mishra: mixed. Not pure.
>
> Vyaasa doesn't seem to agree with you:
>
> yathaa yathaa saMyamaH sthirapado bhavati tathaa tatheshvara-
> prasaadaat *samaadhi-prajñaa ***VISHAARADII*** bhavati*
>
The more (yathaa yathaa) saMyama becomes (bhavati) firmly rooted
(sthirapado: sandhi for sthirapadaH) the more (tathaa tathaa;
tatheshvara...: sandhi for tathaa + iishvara) by the divine
grace (iishvara-prasaadaat) samaadhi-consciousness(?) (samaadhi-
prajñaa) becomes (bhavati) clear(?) (vishaaradii: feminine form
of 'vishaarada', agreeing with the feminine noun 'prajñaa').
yathA [...] [EMAIL PROTECTED]@tathA}*** or %{evaI74va} , `" in
whatever manner "' , -`" in that manner "' , `" according as "' or `"
in proportion as "' , -`" so "' , `" by how much the more'-`" by so
much "' , `"*** the more'-`" the more *** ;
sthirapada mf(%{A})n. firmly rooted
bhavati (it) becomes
IzvaraprasAda m. divine grace.
samaadhi-prajñaa samaadhi-consciousness?
vizArada mf(%{A})n. experienced , skilled or proficient in ,
conversant with (loc. or comp. ; %{-tva} n. Pan5cad.) Mn. MBh. &c. ;
learned , wise W. ; clever (as a speech) BhP. ; ***of a clear or
serene mind*** Lalit. [...]
