F

 

And what is the feeler you are using when you feel them and what exactly is 
that feeler feeling?  I assume your answer will be that you are using your 
feeling feeler and what the feeling feeler is feeling is feelings.  (};-)]

 

N

 

PS Glen (at least) is going to dope-slap us for having in public the same 
stupid argument again.  But I do so enjoy it.

 

Nick Thompson

 <mailto:[email protected]> [email protected]

 <https://wordpress.clarku.edu/nthompson/> 
https://wordpress.clarku.edu/nthompson/

 

From: Friam <[email protected]> On Behalf Of Frank Wimberly
Sent: Tuesday, February 9, 2021 1:41 PM
To: The Friday Morning Applied Complexity Coffee Group <[email protected]>
Subject: Re: [FRIAM] The Hidden Spring: A Journey to the Source of 
Consciousness by Mark Solms

 

Emotions are what I feel.

---
Frank C. Wimberly
140 Calle Ojo Feliz, 
Santa Fe, NM 87505

505 670-9918
Santa Fe, NM

 

On Tue, Feb 9, 2021, 12:31 PM <[email protected] 
<mailto:[email protected]> > wrote:

I might agree with Burkerman here, if we understand emotions/motives as 
assessments of the relation between what I need and the ability of my 
environment to provide it.  

Thanks, all. 

n

Nick Thompson
[email protected] <mailto:[email protected]> 
https://wordpress.clarku.edu/nthompson/

-----Original Message-----
From: Friam <[email protected] <mailto:[email protected]> > On 
Behalf Of u?l? ???
Sent: Tuesday, February 9, 2021 1:13 PM
To: [email protected] <mailto:[email protected]> 
Subject: Re: [FRIAM] The Hidden Spring: A Journey to the Source of 
Consciousness by Mark Solms

Thanks so much for posting this, Russ! I finally got around to the Guardian 
article. I'm at risk for confirmation bias because I tend to think 
consciousness is a lossy, multivalent compression of interoceptive composites. 
And the extent to which one can [⛧] feel what it's like to be some (other) 
thing depends fundamentally on whether or not you a) have similar elemental 
interoceptive pathways, b) whether they compose in a similar way, and c) 
compress to a similar result. That allows for a spectrum of similarity from 
extremes of, say, a rock to a bat to another human.

In any case, it's on the wishlist: 
https://bookshop.org/books/the-hidden-spring-a-journey-to-the-source-of-consciousness/9780393542011


[⛧] Feeling like something else is subtly different from *inferring* how 
something else feels (or from being manipulated into similar feelings).

On 2/6/21 5:15 PM, Russ Abbott wrote:
> About to be published.
> 
> From a review 
> <https://www.theguardian.com/books/2021/feb/05/the-hidden-spring-by-mark-solms-review-the-riddle-of-consciousness-solved>
>  by Oliver Burkeman:
> 
> Burkeman: Using poignant case studies of neurology patients – including 
> children born with brain damage, yet plainly still capable of sadness and joy 
> – [Solms] argues persuasively that consciousness ultimately arises not in the 
> cortex, the seat of advanced intelligence, but in the more primitive 
> brainstem, where basic emotions begin.
> 
> Russ: In other words, consciousness exists far down the tree of life.
> 
> Burkeman: To the best of my understanding, the gist [of the book] is 
> that feelings are a uniquely effective and efficient way for humans to 
> monitor their countless changing biological needs, in extremely unpredictable 
> environments, to set priorities for action and make the best choices so as to 
> remain within various bounds – of hunger, cold and heat, physical danger, 
> social isolation, etc – outside of which we can’t survive for long. Doing all 
> that without feelings, and doing it as rapidly as survival requires, would 
> take so many computational resources that it would lead to a “combinatorial 
> explosion”, demanding levels of energy a human could never muster.
> 
> Here's Nick Lane's blurb on Amazon 
> <https://www.amazon.com/Hidden-Spring-Journey-Source-Consciousness/dp/
> 0393542017/ref=cm_cr_arp_d_product_top?ie=UTF8>: (If you know Nick 
> Lane, you know he is worth listening to.)
> 
> "At last the emperor has found some clothes! For decades, consciousness has 
> been perceived as an epiphenomenon, little more than an illusion that can't 
> really make things happen. Solms takes a thrilling new approach to the 
> problem, grounded in modern neurobiology but finding meaning in older ideas 
> going back to Freud. This is an exciting book."
> ― Nick Lane, author of /The Vital Question/

--
↙↙↙ uǝlƃ

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