Richard Gabriel has created software that can generate poetry in the style of 
any poet. It also generates poetry that passes the Turing test in that experts 
are unable to distinguish between machine generated poetry and human generated 
poetry. He demoed this at an annual meeting of poets at Warren Wilson College 
(where Richard got his MFA).

I am certain he could use his program to create FRIAM posts that could emulate 
any of us.

He also, for IBM on a DoD contract, created a NL program that monitored social 
media posts, detected those deemed inimical to government interests (e.g 
setting up a flash mob to protest the visit of a political personage), and 
generate counter postings (e.g., moving the mob to a pig farm instead of the 
county court house because "inside sources" confirm the personage changed her 
itinerary).

Of course social media postings create a pretty low bar for an AI to be 
convincing.

davew


On Wed, Sep 1, 2021, at 10:33 AM, Marcus Daniels wrote:
> If we collected years of FRIAM archives and train it with a recycle GAN, I 
> think it would probably be possible to generate plausible sentences of each 
> other.  To the extent we pay attention to what we say at all; so it might not 
> be the hard to fake really.   I think we could get the basic intent of all 
> the regulars, if not the details of their writing (which the GAN would get).  
>  I’ve often wished for a ML avatar that could stand in for me on Zoom 
> meetings, so I could go play with my dog or go running or whatever.
>  
> *From:* Friam <[email protected]> *On Behalf Of 
> *[email protected]
> *Sent:* Wednesday, September 1, 2021 9:21 AM
> *To:* 'The Friday Morning Applied Complexity Coffee Group' <[email protected]>
> *Subject:* Re: [FRIAM] aversive learning
> 
>  
> Would I pass the turing test if I could, by my emails, convince you that I 
> was Dave?
>  
> Or is that just the dave Test.  Would I pass the Turing test if I could 
> convince you that I was Turing?
>  
> Who knows what evil lurks in the hearts of men!
>  
> n
>  
> Nick Thompson
> [email protected]
> https://wordpress.clarku.edu/nthompson/
>  
> *From:* Friam <[email protected]> *On Behalf Of *Marcus Daniels
> *Sent:* Wednesday, September 1, 2021 11:26 AM
> *To:* The Friday Morning Applied Complexity Coffee Group <[email protected]>
> *Subject:* Re: [FRIAM] aversive learning
> 
>  
> I’m already convinced Dave is bot.  I know I am.
>  
> https://www.theatlantic.com/technology/archive/2021/08/dead-internet-theory-wrong-but-feels-true/619937/
>  
> *From:* Friam <[email protected]> *On Behalf Of *Marcus Daniels
> *Sent:* Wednesday, September 1, 2021 8:23 AM
> *To:* The Friday Morning Applied Complexity Coffee Group <[email protected]>
> *Subject:* Re: [FRIAM] aversive learning
> 
>  
> Culture is online now, didn’t you hear?
>  
> *From:* Friam <[email protected]> *On Behalf Of *Prof David West
> *Sent:* Wednesday, September 1, 2021 8:12 AM
> *To:* [email protected]
> *Subject:* Re: [FRIAM] aversive learning
> 
>  
> Glen quoted BC Smith:
>  
> *"What does all this mean in the case of AIs and computer systems generally? 
> Perhaps at least this: that it is hard to see how synthetic systems could be 
> trained in the ways of judgment except by gradually, incrementally, and 
> systematically enmeshed in normative practices that engage with the world and 
> that involve thick engagement with teachers ('elders'), who can steadily 
> develop and inculcate not just 'moral sensibility' but also intellectual 
> appreciation of intentional commitment to the world."*
>  
>  I read from (or into) this statement a position I have held via AI since I 
> did my masters thesis in CS (AI) — computers cannot be intelligent in any 
> general sense until and unless they participate in human culture. We 
> automatically and non-consciously "enculturate" (normative practices that 
> engage the world and involve thick engagement) our children.
>  
> This is NOT education. Education is nothing more than a pale shadow of 
> enculturation. Not more than 10% of the 'knowledge' in your head (knowledge 
> about what to do and why and when and variations according to circumstance 
> and context ....) was learned via any kind of formal education or training 
> and yet it is absolutely essential and is the foundation for comprehending 
> and utilizing the 10% you did learn formally.
>  
> Until we can enculturate our computers, we will never achieve general AI (or 
> even any complete specialized AI.
>  
> davew
>  
>  
> On Wed, Sep 1, 2021, at 8:28 AM, uǝlƃ ☤>$ wrote:
> > 
> > UK judge orders rightwing extremist to read classic literature or face 
> > prison
> > https://www.theguardian.com/politics/2021/sep/01/judge-orders-rightwing-extremist-to-read-classic-literature-or-face-prison
> > 
> > I know several liberals who agree with the righties that vaccine and 
> > mask mandates are bad, though not for the same reasons. Righties yap 
> > about fascism and limits to their "freedom". But the liberals talk 
> > about how mandates just push the righties further into their foxholes, 
> > preventing collegial conversation.
> > 
> > So the story above is an interesting situation in similar style. 
> > Renee', to this day, hates Shakespeare because she was forced to 
> > memorize Romeo and Juliet as a kid. Of course, she doesn't hate 
> > Shakespeare, because she hasn't read much Shakespeare. She just 
> > *thinks* she hates it because of this "mandate" she suffered under. 
> > This court mandated "literature therapy" being imposed on this kid 
> > could work, if he can read it sympathetically. But if he can't, if he 
> > simply reads it "syntactically", what will he learn?
> > 
> > BC Smith, in his book "The Promise of AI", channels Steels & Brooks [ψ] 
> > in writing:
> > 
> > "What does all this mean in the case of AIs and computer systems 
> > generally? Perhaps at least this: that it is hard to see how synthetic 
> > systems could be trained in the ways of judgment except by gradually, 
> > incrementally, and systematically enmeshed in normative practices that 
> > engage with the world and that involve thick engagement with teachers 
> > ('elders'), who can steadily develop and inculcate not just 'moral 
> > sensibility' but also intellectual appreciation of intentional 
> > commitment to the world."
> > 
> > If we think of this kid, Ben John, as an AI, what will he learn by 
> > mandating he read Dickens? Similarly, what are the mandate protesters 
> > learning from our mandates? Stupidity should be painful. And the 
> > court's reaction to this kid's stupidity, the pain of reading Pride and 
> > Prejudice, should teach that kid something. But which is the more 
> > dangerous stupidity? Which stupidity runs the risk of a more 
> > catastrophic outcome? Avoiding the vaccine? Or mandating vaccination?
> > 
> > 
> > [ψ] https://doi.org/10.4324/9781351001885
> > 
> > -- 
> > ☤>$ uǝlƃ
> > 
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