Thanks Glen,

> On Dec 10, 2022, at 2:04 PM, glen <[email protected]> wrote:
> 
> Ah, sorry. It was just the SEP entry: 
> https://plato.stanford.edu/entries/intuitionism-ethics/
> I recommend Michael Huemer 
> <https://linkprotect.cudasvc.com/url?a=https%3a%2f%2fphilpapers.org%2fs%2fMichael%20Huemer&c=E,1,GCAjVsLoRwQbraVFFet0wN9K5TC-LyJMknzc6tkNO6qO8gY6c5hdskjYh2mbSV3nYOFzPmgj8kWNSzhWoh2zW2-L8fzUQDYGjFOsPo3SmhUl5tS-3uxpaCokZARm&typo=1>
>  ... though I disagree with almost everything he writes. 8^D
> 
> 
> On 12/10/22 07:45, David Eric Smith wrote:
>> Glen, it looks like there were two copies of the same pain link there.  The 
>> one on ethical intuitionism seems to have been missing.  Do you still have 
>> it handy?
>> Eric
>>> On Dec 9, 2022, at 4:11 PM, glen <[email protected]> wrote:
>>> 
>>> Well, sure. You can always split hairs. But, generally, they're not such 
>>> divergent uses of the word. The difference between a testable scientific 
>>> thesis and an as yet unproven math sentence isn't that large. Science, in 
>>> general, is more tolerant to inconsistency than math languages. But as 
>>> EricS broached, things like intuitionism, hott's univalence, proof 
>>> assistants, etc. seem to me similar to some well-honed domains of science.
>>> 
>>> I do see a stark difference when we get up to the higher order languages 
>>> like psychology, though. In particular, I'm trying to make sense of the 
>>> psycho part of the biopsychosocial [cough] model (BPS): 
>>> https://linkprotect.cudasvc.com/url?a=https%3a%2f%2fcoepes.nih.gov%2fmodule%2fmr-lane-acute-farm-injury-chronic-pain%2fbiopsychosocial-model-health&c=E,1,rdU9xOlBczOzL-oUXcUH7nFJTLCyAERIIxyENQJOC5cTrdQkJuCJyA8yZtH10cNdmUPU-Xgn1Tn0Pcc1DTlMGTHG1Nu4erAxILXmQZpVlQ,,&typo=1
>>> 
>>> It reminds me of "ethical intuitionism": 
>>> https://linkprotect.cudasvc.com/url?a=https%3a%2f%2fcoepes.nih.gov%2fmodule%2fmr-lane-acute-farm-injury-chronic-pain%2fbiopsychosocial-model-health&c=E,1,OlgPHfTROYLaKSGwpwtboiBkbroLvIXHUDR_iadGfT5k2QlRuyMBiSGCI64AUiwopal3SvdixbcA2y0Tqe8kV031dIy3BfGJUgCmBY-0knThW7U,&typo=1
>>>  or things like "natural law": 
>>> https://plato.stanford.edu/entries/natural-law-ethics/ Or perhaps Nick's 
>>> definition of "logic". All these uses of "theory" seem closer to some sort 
>>> of anthropocentric sense of *mind* or mental activity. And that's pretty 
>>> far away from math's usage. But it still feels like a spectrum, not so much 
>>> a difference in kind. The main parameter(s) is(are) whatever methodology 
>>> for error correction, validation. *How* one claims to predict with and 
>>> validate the BPS is as diverse as the people who use the term. At best, the 
>>> methods are difficult to export from your mind/lab. At  worst, it's not a 
>>> coherent theory at all.
>>> 
>>> 
>>> On 12/9/22 11:11, Frank Wimberly wrote:
>>>> The use of the word "theory" in mathematics is different than in other 
>>>> realms.  For example group theory and measure theory are, to 
>>>> mathematicians, self contained systems of axioms and theorems.
>>>> ---
>>>> Frank C. Wimberly
>>>> 140 Calle Ojo Feliz,
>>>> Santa Fe, NM 87505
>>>> 505 670-9918
>>>> Santa Fe, NM
>>>> On Fri, Dec 9, 2022, 11:50 AM glen <[email protected] 
>>>> <mailto:[email protected]>> wrote:
>>>>    Following a common thread between EricS' and SteveS' responses, I'm 
>>>> compelled to say that "model" is a useless term and we should find any and 
>>>> every reason to *stop* using it. I've found "analog" to be a more useful 
>>>> term. To EricS' point, an analog is something outside our selves. And to 
>>>> SteveS' point, it refines one's intention down to a more manageable subset 
>>>> of whatever some other might be trying to say. (And it further addresses 
>>>> the maps we call analogies and [ptouie] metaphors.) It's not objective, of 
>>>> course. But it's better than the nonsensical mess whatever yahoo might 
>>>> mean when they use the useless word "model".
>>>>    As for "theory", my own arbitrary interactions with that word imply 
>>>> that a theory is nothing but a collection of hypo-theses. The extent to 
>>>> which the theses are more than hypo then tells us the extent to which the 
>>>> "theory" is operationally reliable (thanks for that phrase, Eric). The 
>>>> composition of theses into a theory isn't trivial. Again, in my limited 
>>>> and arbitrary experience, people vary a great deal in the extent to which 
>>>> they consider the ways one thesis can be combined with another. If 
>>>> composition of theses into theory is *not* explicitly considered, the 
>>>> result is garbage, even if you're composing hyper-theses. c.f. my prior 
>>>> screeds on the unjustified dominance of *consistency* as fundamental to 
>>>> theoretical coherence, almost totally ignoring completeness.
>>>>    <story> At a recent conference, a friend presented knowledge graphs 
>>>> (KGs) as a way to organize "facts" (actually just cryptically justified 
>>>> sentences). We'd intended for me to give my arching presentation couching 
>>>> KGs in the larger space of computation, data lakes, warehousing, etc. But 
>>>> my friend had to talk first because we were late and he had a hard time 
>>>> wall. At the end of his talk (without the context I intended to paint), an 
>>>> audience member asked a "question": 'How is this any different than what 
>>>> we used to do in the '60s, writing ideas on index cards and laying them 
>>>> out on the floor? That's a KG!' My friend gave a polite and professional 
>>>> answer ... way more polite than how I would have answered. >8^D You've 
>>>> been warned. Do not invite me to your cocktail party.
>>>>    Then I gave my talk, wherein I explained how multigraphs might resolve 
>>>> the apparent contradiction between data (lakes) and knowledge (lakes). 
>>>> Nobody asked me any questions. [crickets] But the moderator targeted the 
>>>> audience member who asked my friend that "question" with: 'Surely you have 
>>>> some thoughts.' The audience member replied with 'No. There was a lot of 
>>>> clarity there.' WTF does that mean? [sigh]
>>>>    </story>
>>>>    On 12/8/22 18:44, Prof David West wrote:
>>>>     > I missed this morning's vFriam, but had I attended I would have 
>>>> raised the following questions for discussions. Perhaps the list will 
>>>> indulge me.
>>>>     >
>>>>     > The central question: is there a difference between a 'model' of 
>>>> something and a 'theory' of something?
>>>>     >
>>>>     > To me: a model is a representation of a subset of what we know about 
>>>> something; a theory is the complete body of knowledge.
>>>>     >
>>>>     > In my book-in-development I talk about how to create a shared theory 
>>>> by having people come together and tell stories about their domain. The 
>>>> telling of stories creates a shared theory of the domain (or some subset 
>>>> of it that is of immediate concern) that continues to exist—in the 
>>>> participant's heads. While the story telling proceeds two graphics are 
>>>> generated: one with the stories themselves (as 'index cards') and 
>>>> relations among stories, e.g., story a extends story b, story c provides 
>>>> an alternative case for a, x is a revision of a, etc.; and two, a Gestalt 
>>>> Map that shows objects as bubbles and connecting lines as relations among 
>>>> those objects.
>>>>     >
>>>>     > Those on the other side of the debate contend that these are models, 
>>>> just like the models they typically use in software development..
>>>>     >
>>>>     > I say they are not, they are merely a form of 'external memory' a 
>>>> collection of evocative triggers whose sole purpose is to prompt a 'recall 
>>>> to mind' of the actual stories that were told involving those objects or 
>>>> those relations. The Gestalt Map, in my mind, represents nothing and could 
>>>> not—as is assumed about all other models—convey information to anyone who 
>>>> had not participated in the story telling session.
>>>>     >
>>>>     > Specific questions:
>>>>     > 1- Is the Wheel of Life mandala, (attached) a model of Tibetan 
>>>> Buddhist Cosmology? Or, does it merely serve the purpose of recalling to 
>>>> mind  the stories that a Tibetan would have heard about the world and how 
>>>> it works.
>>>>     > 2- Is a card catalog (forgive me, I am old) a model of a library, or 
>>>> even of its collection?
>>>>     > 3- Are the Dewey Decimal or the Library of Congress numbering 
>>>> systems, models of human knowledge?
>>>>     > 4- Is it correct to say that Quantum Physics has a superlative 
>>>> model, but no theory? (The dictum to, "to shut up and compute" seems to 
>>>> support an affirmative answer to this question.
>>>>     > 5- is a metaphor a model?
>>>>     >
>>>>     > For a short time, Model Driven Development garnered attention in 
>>>> software development: The idea was you could build a complete, accurate, 
>>>> and unambiguous model of a domain, then use a series of formal transforms 
>>>> (ala mathematics) to generate executable code. No one, outside of 
>>>> academia, believes this much anymore, but, in less drastic form, dominates 
>>>> all of software development and has nearly from the beginning, e.g., CASE 
>>>> and Rationale's 'round-trip-engineering'.
>>>>     >
>>>>     > I am writing about what might be called Theory-Driven Development 
>>>> and it is important that I be able to explain the difference between 
>>>> theory and model.
>>>>     >
>>>>     > Thanks for any thoughts any of you might have.
> 
> 
> -- 
> ꙮ Mɥǝu ǝlǝdɥɐuʇs ɟᴉƃɥʇ' ʇɥǝ ƃɹɐss snɟɟǝɹs˙ ꙮ
> 
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