Hi Alex:

I am sending you this because I think you might like it. it is a discussion
of simplicity, art and many other things. Ray is a native american who lives
in NYC and does something in music. Keith is kind of an all round English
idiot. I like what Ray writes a great deal.

Tell me what you think

Michael


----- Original Message -----
From: Keith Hudson <[EMAIL PROTECTED]>
To: Ray Evans Harrell <[EMAIL PROTECTED]>
Cc: <[EMAIL PROTECTED]>
Sent: Monday, October 01, 2001 3:00 PM
Subject: Re: Appendix: Distance-working/Low-rise buildings

Hi Keith,

> Hi Ray,
> At 10:08 01/10/01 -0400, Ray Harrell wrote:
> >Keith the last two posts I've sent to Futurework have gotten through only
to
> >the people on the list that I CCed.    So this may be only between the
two
> >of us.
>
> No -- this came via FW too.

Interesting, I haven't been getting any of the posts that I've sent to FW
returned as posts.   But if you all are, then I guess that works, sort of.

> >Questions:
snip
 Keith said:
> . . . and the larger the city, the greater the rate of innovation within
> it. And this, I suppose, is the reason why there are such dense
clusterings
> of specializations within cities -- such as financial services in
> Manhattan. Such also have the benefits of easier recruitment of specialist
> staff. But the costs are very great, too (pollution, travel costs, hours
of
> commuting time at both ends of the day, etc, etc) and other potential
> constraints will loom larger as clustering grows -- quite besides the
> possibility of further terrorist attacks on skyscrapers.

Coming from the countryside, I love the city.   The occasional terrorist
doesn't bother me nearly as much as the occasional tremor from the faults
knowing that there is no preparation for the big one.   I used to dream that
I was falling out the window onto Broadway when I had a loft bed that was
five feet up in the air and against the window.   But I conquered that even
as my eyes began to give me vertigo from my age.   But, I will not give up
the mix of cultures, the conversations with people from places I will never
see and the art and expressions of incredible thinkers and seers from all
over the planet.
>
(snip)
> (REH)
> >Note how afraid people on
> >this list are to examining seriously the claims of the fanatics that blew
up
> >a segment of the city.
>
(KH)
> As far as I'm concerned, it's not a matter of being afraid of discussing
> these sorts of issues. I'm fascinated by them but I wouldn't dream of
> raising or discussing them here because it would produce too much emotion
> and take us away from the basic purpose of this List -- the nature/future
> of jobs. I regard this as the probably the most important problem of them
> all -- and always has been throughout history -- upon which all other
> important human issues rest. Yes,  -- even things like music, art and
culture!

See I don't think that the future of jobs IS the future of work.    Artists
often work for little or nothing to solve a problem and open a door.   Many
like Edgar Varese and Charles Ives never got paid more than a pittance for
work that showed the future what their world was like with all of its beauty
in the midst of what seemed drivel.    Central Park in the Dark, a Church
tent meeting or a Fourth of July Overture, in a masterpiece that the head of
the NYPhilharmonic told Ives should never have been written at the time.

I WOULD like to talk about a society that considers itself a serious
alternative to the West but oppresses artists and women and limits the
possibilities of human endeavor while practicing religious purity in their
own home land and yet complains that the world is prejudiced against them
when they complain about Jews doing the same in their Sacred City.   We
Indians have a similar situation with Mountain Climbers climbing through our
ceremonials and sacred places just to prove that they can and that their
view of natural life has more political power than ours to protect our
sacred places.    We complain about China with Tibet but the Yarok here have
the same running religion as is practiced in certain areas of Tibet.
Runners run at night up Mountain trails that can take a lifetime to complete
the run to the top as they learn every rock and cranny in both Mountain and
their souls.   The US Supreme Court gave a logging company permission to cut
a logging road right through the center of a religion that was thousands of
years old.   It is all art to me just as much as the Sistine Chapel and the
works of Palestrina.   If a principle works in one place it should work in
another.   Why not look in Mecca for oil and the Sistine Chapel for Gold?
What is the future of real work?   Work that has genuine intellectual and
cultural productivity as opposed to the number crunchers.   That builds
superior human beings, societies and families not to mention beautiful ones.


> (REH)
> >3. Communication by writing makes people "kinesics" dumb.   Already the
> >video phones and the talk news networks are teaching us to ignore facial
> >micro-movements which carry as much information for the non-white world
as
> >does the words themselves.
>
> I disagree here. I don't know why the white world should have any less
> discernment in "facial micro movements" than the non-white world. I think
> it's precisely because of the TV screen that we are more able to detect
> insincerity in our leaders than ever before.

Note in the later sections I put "White" in quotes.  I meant to in the part
cited above as well.    It is difficult to know what to call this.   In the
past, European Americans called it "White" and now that is considered
racist.   I hesitate to call all European Americans "White" because I
consider it to be an attitude that embraces such things as the "White Man's
Burden",   European Art as the only real thing and European Science as
reality when in effect it is a narrow band of reality extended in as wide a
use as is possible for some selfish benefit to the ruin of others.  It is
not European to be selfish but this use of an obnoxious science is a part of
Euro-American politics.      To deny other people's existence as human in
this day and time is untenable and yet we have the rise of Cultural wars as
if the death of a culture is something to be desired.   The latest group
called themselves "White" and it was not until Hitler ruined the show by
being such a monster that it went out of fashion.   But it is still a
cultural attitude below the surface of things.    Sorry to ramble on about
that but I find it embarrassing to use such language.

You are right about the TV but Hall and Geertz used movies before television
because they could go frame by frame.   Actors and Artists in England and
Europe also noted this in their explorations of color and light on faces
both in paint and in light on the stage as modern lighting came into being.
Before that it was done out of doors in places like the Island Epidoris
where light, masks and make-up created the illusion of micro-movements.
However, in the Victorian Era the showing of such emotive movements as well
as the rise of writing as the pure expression of human reality tended to
kill it off in a blast of mono-chronic and monochromatic classicism.    That
was what Hall found in the testing of student's perceptions.   Due to the
taboos on acknowledging non-verbal communication the European American
students he tested were much less adept at recognizing visual cues and
social rituals than the Hispanic, Black and  Native American students he
tested.    So the IQ tests test on words which the EA student is better at.
That is one of the points of the Internet.    There are no cues other than
the written word.    The body doesn't exist and on TV these days it doesn't
matter much whether the mouth is out of Sync with the words or not.   They
often are and as long as they aren't seconds behind, nobody is bothered,
except for me, my students and half of the rest of the world.

> (REH)
> >The "white" world is married to the
> >ultra-simplicities of Math and Physics.  Note the term used by the "white
> >world"  is not simplicity but "elegant", either way it can be entered
into a
> >computer but no such thing can be done with the complexities of Chromatic
> >harmony.    That is why I have to have this new computer with all of that
> >memory.
>
> OK I'll grant you that the basic tenets of maths and physics are simple,
> but the "white" world is also deeply interested in much more complex
> matters such as brain science, biogenetics, lunguistics and so forth.

True, but with the exception of the fact that they don't know much about
brain science and it's density is daunting and computers have made
biogenetics viable, again for the same reason, these Intellectual activities
are at their roots still amazingly simple once they are understood.
Understanding the works of  Richard Strauss and why they are finer than the
works of Max Reger is another matter.   Even today the complexity of
artistic creativity is so complicated that most people just ascribe it to
personal preference.    As for linguistics, you have many of the same issues
since language is one of the art forms and the mix of music and words can
take you into thousands of alternatives.    Artistic expression expands in
complexity while science simplifies.   I realize that in itself is
oversimple but that is in a crux the problem of Art and computation.  They
simply haven't figured out how to do it yet and it will take a lot more time
and effort before they do.



> (REH)
> >There is an extensive discussion of such things in Edward T. Hall and the
> >writings of Clifford Geertz.  Hall uses the terms European Americans
instead
> >of "White World.".   Also note that the scientists in the Princeton
> >Institute for Advanced Study where Geertz is the head of the anthropology
> >section refused to allow him to test them on the "culture" of science.
>
> I don;t know about this case. but I've long thought that the most eminent
> scientists know a great deal more about the arts world than eminent
artists
> know about science. In fact, the very best scientists like to switch
around
> while artists and musicians have narrow fields of interest.

That is not my experience at all.   The competition for paid work demands
that artists work sometimes two and three performances a day just to make a
living in NYCity.    And the only ones working are the upper two per cent.
Science has no such labor problem.   On the other hand I have taught a lot
of scientists and they are delightful and are only a problem when they are
out of work.   I could tell you some stories in my forty three years of
teaching.

(snip)
> If it is the terrorist attack on NYTC you're referring to I thoroughly
> understand. I know from my American customers just how much it has
affected
> your country.

In my own studio I have students who lost bright young people that they had
taught their bar mitzvahs.    Another man lost seven hundred employees.
The funerals are overwhelming.    Both fire companies within ten blocks of
where I live lost 20 men altogether.   Bright beautiful people.   Father's
in the prime of life with families.

>
> (REH)
> >This is my city and I think an air base
> >nearby and serious governmental standardization and control on air
traffic
> >control would have stopped all of that instead of this Private Enterprise
> >idiocy.    Instead we get PCs at home but chaos in the air.   And then we
> >breed economists like locusts.
>
> I don't fully understand you here. I don't know why you're so
> anti-economist. Economics is, at bottom, about human nature and this,
> surely, is one of the most fascinating subjects of all.

1. I think they have created a monstrous abuse of language that creates
chaos in assigning value to work.    2.  I think that the meaning of work is
not to be found in Utility.    3.   I think they are sleazy in escaping
responsibility for the various economic isms that have desecrated the last
century and offers to do the same for the future as well.    4.  I think
that they are not nearly as important as they would have us believe.   5. I
believe that the computer will eventually show that their pet theories are
inane and inhumane and stifles creativity while encouraging banal derivative
simpleminded drivel.   Not a smarter population but a more glib and arrogant
one.   6.  I believe that they will eventually come to their senses but by
that time so many great minds will have been lost to the externalization of
motivation that their shame will create a problem for the profession's
ability to do a necessary job.   7.  Yes I believe that it is necessary but
I also believe that they haven't even begun to ask the questions that their
numbers imply.   8.  I believe that only paying 2% out of every college
graduated economist would make them listen more and supply a little empathy.
I know wonderful human beings who are economists.   I have some that I
directly admire and care about.   But the profession is messianic and I
don't believe that works.    Value is too important to trust to any one
profession.   It has to be fought over and negotiated.   Unfortunately today
the Economists as a profession have too much power and too little experience
in what it means to be a culture and a viable society.   Those twin towers
you love to talk about were built on the principles of cost effectiveness.
We could call it the Andrew Lloyd Webber syndrome.    What 19th century
tailor  who paid his money to go to the opera would ever have believed that
such simple minded nonsense would be the great art of 20th century
capitalism?    Yes I teach it and the art is not in Webber but in the
performers who create something beyond him.   That was what Henry Irving did
with the magnificent play "The Bells".   You remember that one don't you?
That was one "Long Days Journey into Night" and we are in it right now due
to the sick attitude towards value that our country admires.   What is it
they call it?    Value Intensive?   I can't remember, its too depressing.

If you think that somewhere in there I might care about what they do, you
are right.   I just think they aim way below their potential.    And it is
unworthy of them as a profession.

> (REH)
> >But the city has survived and it will
> >continue past this plague.
> (KH)
> I agree.
>
I still agree.


REH



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