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Hi Thomas,
On my most eclectic shelves, I have few volumes
of a series of hardcover French comic books featuring a handsome hero who is
searching the universe for his beloved. The hero is accompanied a wistful
little gamin of a clown. The scene is forever shifting around the pair,
inspiring the gamin to ask, on more than one occasion, "What is reality,
Papa?" In their ever changing world, they encounter a failed God trying to
remake creation, motorcycle gangs led by Adolph Hitler chasing wild Indians, and
armies of dogs, in uniform, marching onward to some strange and distant
destiny. What, indeed, is reality?
I keep those volumes around and look at them
every once in awhile because I see them as a commentary on the human
condition. We are caught in a universe of shifting scenes,
incomprehensible signals, and strange emphases, and while we think some of us
see things the same way, we really don't. No two people, even twins, will
process information from the chaotic tableau we refer to as the "real world"
identically. There is no "real world". What's out there depends on
the onlooker. "Peace, order and good government" (POG), depends on a
consensus of onlookers, something that is rarely achieved.
That is why we have theory. Theory helps us
to make sense of phenomena we observe but can't explain unless we have some
agreed upon reference points. In theory, we begin with assumptions and
first principles and, gradually, bit by bit, invent a logical reality which may
explain at least some of the things that go on in the world out there.
People have always been doing this, with new bodies of theory displacing older
ones. In our modern, secular world, theories attempt to explain man's
behaviour toward man. In medieval times, the concern was man's behaviour
toward God. That is still the concern in much of the world, which can help
to explain events like September 11th.
The practitioners of any science will always
agree on some basic things. All economists, for example, will agree that
people respond to market price, and that they do so with some consistency.
That tiny piece of reality is therefore understood, or at least economists can
pretend it is. Unless somebody has a better idea, the matter can be put to
bed. However, that does not mean that economists will agree on
larger issues such as the role of the state in
the economy, what "globalization" is doing to the world or even
what "globalization" is, or the obligations of the rich world to the
poor. They can't even fully agree on whether or not a country is in
recession and have to invent odd little cues like the two-successive quarter
rule to help them think about it.
Why can't they agree? Probably because the
issues are too complex and getting people who experience reality in many
different ways to agree on assumptions and first principles is just too
difficult. The issues come pouring in at a hot and heavy pace and the
tableau is ever changing. Along with the phenomenally wealthy Bill Gates,
there are terrorist out there, and refugees, and collapsing economies, and
exploding cities, and aging populations, and people starving or dieing of
AIDS. All we can do is wander around like the hero and his gamin friend,
perhaps understanding some things a little better and fixing them, but only
little by little.
Theory isn't the problem. Complexity
is.
Regards,
Ed Weick
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Title: Re: Economics
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