Thank you for the correction. It was a horrible and shameful tradition made
by man.....I wonder what was the reaction of sons to see their own mother
burnt in boiling oil
I suppose they even cheered at the heroism of their Mothers. Clearly their
conscience and  brain was numbed. So if Albuquerque intervened I pray that
the Almighty pardoned him.


On Sun, 14 Apr 2024, 02:46 John de Figueiredo, <[email protected]>
wrote:

> The sati tradition was not abolished by the Jesuits. It was abolished by
> Afonso de Albuquerque, the Portuguese Governor of Goa, after the Portuguese
> liberated Goa from the Muslim rule of Bijapur at the request of Goan
> Hindus. Faced with this decision, the Goan Hindus confined the widows to
> the temple of Mhalsadevi in Verna. The widows were viewed as having lost
> their caste and were placed together with the “bailadeiras” (temple dancing
> women) to live there for the rest of their lives.
> John M. de Figueiredo
> Sent from my iPhone
>
> On Apr 13, 2024, at 3:46 PM, Adolfo Mascarenhas <[email protected]> wrote:
>
> 
> I was impressed with the exposure and evolution of the rights of Women. As
> has been pointed out excluding women is  not only in Third World Countries
> but existed even in the US until the 1920s and in Portugal until the 1930s
> under Salazar's rule
> The SATI tradition of burning the window when the husband died was
> mercifully abolished by the Jesuits early during the Portuguese rule of Goa
> I am particularly interested in this topic because my late wife Prof
> Ophelia Mascarenhas and later joined by Prof Marjorie Mbilinyi & Pat
> Mbuguni pioneered work in Tanzania
>  By coincidence The Institute Resource Assessment had more women
> researchers than  men etc
>
>
> M
>
>
>
>
>
>
> R
>
>
>
>
>
> On Sat, 13 Apr 2024, 18:30 John de Figueiredo, <[email protected]>
> wrote:
>
>> The village communities existed in Goa and the Konkan centuries before
>> the arrival of the Portuguese. The Portuguese initially called them
>> “municipios” thinking that they were like the Portuguese “municipios”
>> (municipalities). Later the Jesuits in Goa invented the word “comunidades”
>> which was far more appropriate. The exclusion of women pre-dated the
>> Portuguese. But let us not forget that in the USA women could not vote
>> until 1919-1920 (19th Amendment to the US Constitution). In Portugal, women
>> were granted the right to vote for the first time in 1931 under Salazar’s
>> Estado Novo. The Portuguese respected the local  traditions and
>> institutions in Goa during the first 30 years (with rare exceptions such as
>> the abolition of the “suttee/sati”, a practice they considered inhumane)
>> and made minimal changes to the village community system during their 451
>> year rule. They also implemented laws favoring women following the
>> Portuguese civil code.
>> John M de Figueiredo
>>
>> Sent from my iPhone
>>
>> On Apr 13, 2024, at 6:21 AM, Marianne de Nazareth <[email protected]>
>> wrote:
>>
>> 
>> Thank you for that education -- I just surmised that since it was called
>> the Communidade it was set up by them.
>> Wonder if one of the 'tweaks' was to leave us women out!
>>
>> Marianne
>>
>> On Thu, Apr 11, 2024 at 11:32 PM John Nazareth <[email protected]>
>> wrote:
>>
>>> The Communidades were not set up by the Portuguese.
>>>
>>> These village communities were originally call the Gaunkari – they were
>>> set up perhaps 1500 years ago. The are an indigenous society.
>>>
>>> The Portuguese made some minor changes and renamed them to Communidades.
>>>
>>> John
>>>
>>>
>>>
>>> *From:* [email protected] <
>>> [email protected]> *On Behalf Of *Marianne de Nazareth
>>> *Sent:* Thursday, April 11, 2024 8:55 AM
>>> *To:* [email protected]
>>> *Subject:* Re: [GRN] Understanding the clans of Goa... (John Nazareth)
>>>
>>>
>>>
>>> I find it extremely paradoxical that women were included in the
>>> inheritance of property by the Portuguese BUT the zonn issued by
>>> Communidade  ( also set up by the Portuguese) leaves women completely out!
>>>
>>>
>>>
>>> I guess something is better than nothing is what I tell myself, when
>>> looking after the old homestead, for the family!
>>>
>>>
>>>
>>> Marianne
>>>
>>>
>>>
>>> On Thu, Apr 11, 2024 at 11:59 AM John Nazareth <[email protected]>
>>> wrote:
>>>
>>> Nevertheless, it is encouraging that the sale of land proceeds are being
>>> passed to the gaunkars.
>>>
>>> But Marianne has a point that women are being left out.
>>>
>>> John
>>>
>>>
>>>
>>> *From:* [email protected] <
>>> [email protected]> *On Behalf Of *Marianne de Nazareth
>>> *Sent:* Wednesday, April 10, 2024 2:07 AM
>>> *To:* [email protected]
>>> *Subject:* Re: [GRN] Understanding the clans of Goa... (John Nazareth)
>>>
>>>
>>>
>>> Ok! Thats good to know as I heard in Pilerne, its in the region of 14-
>>> 17 k per person.
>>>
>>> Our tenants are holding the panchayat posts now!
>>>
>>>
>>>
>>> Marianne
>>>
>>>
>>>
>>> On Tue, Apr 9, 2024 at 10:08 PM Frederick Noronha <
>>> [email protected]> wrote:
>>>
>>> Pilerne is an exception. The *zonn *is coming from the sale of their
>>> permanent land assets to the industrial estate atop the village hillock. In
>>> comunidades I know of, the zonn is about Rs 100 per year, and that too,
>>> only if you register a year in advance. Not worth the time and trouble.
>>> What is the *zonn* in the other areas?
>>>
>>> An interesting study would be to see how comunidades got treated since
>>> the 1960s, when they were stripped of their powers and income, especially
>>> during the era of land reforms across India... That was also incidentally
>>> when large landholders in parts of Goa joined politics and didn't lose most
>>> of their assets. FN
>>>
>>>
>>>
>>>
>>>
>>> On Tue, 9 Apr 2024 at 21:45, Marianne de Nazareth <
>>> [email protected]> wrote:
>>>
>>> Hi,
>>>
>>> The system is alive and well in my village in Goa for decades. Infact
>>> the males who register get a very handsome zonn.
>>>
>>> To clarify ---this is in MY family property and NOT my husbands. By
>>> Portuguese law everyone gets a share including the spouses.
>>>
>>> I am happy to look after the family homestead, as my connections to it
>>> are strong.
>>>
>>> I just felt the zonn was meant to help maintain the property which due
>>> to my gender I am not eligible.
>>>
>>>
>>>
>>> Marianne
>>>
>>>
>>>
>>> On Tue, Apr 9, 2024 at 6:55 PM John Nazareth <[email protected]>
>>> wrote:
>>>
>>> Well, first of all, the system is now practically defunct so there would
>>> be nothing left to reform.
>>>
>>> I guess at the time it was formulate the intention was that the woman
>>> would join the communidade of her husband and as such she had access to her
>>> husband’s zonn.
>>>
>>> Frankly, I have found that Goan women were/are very strong and often
>>> save their men from themselves.
>>>
>>> (For a personal example, when Uganda exploded in 1972 I was thinking of
>>> joining the guerrillas in neighbouring Tanzania to fight Amin. I got
>>> married to girlfriend Cynthia Fernandes who was outside the country at the
>>> time. That was the end of my guerrilla thoughts.)
>>>
>>> I have always joked with my friends that Goan society was the only
>>> “patriarchal” society run by the women.
>>>
>>> This is only half a joke; it is a reality. Goan women have run their
>>> homes.
>>>
>>> The only thing is that they would do in their husband’s village.
>>>
>>>
>>>
>>> But further to that – I have noticed in my research on clans that a
>>> significant percentage of cases the family unit has moved to live in the
>>> village of the mother (while getting the zonn from the husband’s village.
>>>
>>>
>>>
>>> This too confirms my belief that God is a great joker, but the whole
>>> world is afraid to laugh.
>>>
>>>
>>>
>>> John
>>>
>>> P.S. In the old days the Goan inheritance rules were that the villager’s
>>> family property was shared between the male children. I believe that it
>>> changed so that women also had inheritance rights. I am not sure when it
>>> changed – someone else would be better positioned to say more.
>>>
>>>
>>>
>>> *From:* [email protected] <
>>> [email protected]> *On Behalf Of *Marianne de Nazareth
>>> *Sent:* Tuesday, April 9, 2024 2:29 AM
>>> *To:* [email protected]
>>> *Subject:* Re: [GRN] Understanding the clans of Goa... (John Nazareth)
>>>
>>>
>>>
>>> What I feel sad about is that we daughters of the family -- who are the
>>> ONLY ones looking after the family homes -- are not part of the Zonn.
>>>
>>>
>>>
>>> Isnt it time such patriarchy was changed to include us women inheritors?
>>>
>>>
>>>
>>> Dr Marianne Furtado de Nazareth
>>>
>>>
>>>
>>> On Mon, Apr 8, 2024 at 9:41 AM John Nazareth <[email protected]>
>>> wrote:
>>>
>>> The relationship between the gavnkars, zonnkars, munddkars, and other
>>> players in the gavnkari have been written about for many years and I was
>>> used to reading about them.
>>>
>>> But when Leroy Veloso first showed me his work in 2007 about using the
>>> Matricula – which was primarily for registering people who were to receive
>>> some fraction of the zonn – to identify clans I immediately recognized it
>>> as a valuable bi-product. I don’t think that was its intention but it is
>>> important.
>>>
>>> And its simplicity is elegant. I was surprised that more historians were
>>> not doing it.
>>>
>>>
>>>
>>> Of course, there is deeper work that can proceed from it and the master
>>> of such work is Bernardo De Sousa in his book “The Last Prabhu”.
>>>
>>> Someone needs to create a how-to paper to work with the mahajans to
>>> identify the root surnames the way Bernardo has done. That is not simple.
>>>
>>> But I wanted to point out how simple it is to work with the matricula,
>>> say from 1940, to unearth the clans of a village.
>>>
>>> That is important because now that the Gavnkari has been treated so
>>> callously by the new institutions of governance those documents are in
>>> danger.
>>>
>>> Everyone needs to work quickly to work with their communidade to create
>>> a clan list.
>>>
>>>
>>>
>>> Once the matricula ledgers go to the Panjim Archives it is all over.
>>>
>>> I couldn’t find anyone there who knew what they were and how to get
>>> access to them. They are lost in the ether.
>>>
>>> Finding books of baptisms, marriages and deaths are easy, but you can
>>> forget about the matriculas.
>>>
>>> So work with what you can find in the village communidades today.
>>>
>>> I sat in the Nachinola communidade for just 2 hours and was able to
>>> create a table. Nachinola was my late wife’s village.
>>>
>>> I couldn’t thank them enough for their kindness. They wouldn’t even
>>> accept a donation for their institution.
>>>
>>> But what I have created has been highly prized by my Nachinola friends.
>>>
>>>
>>>
>>> I stand in awe of the traditional system of village governance that
>>> stood for over 1000 years and that is now in its twilight years.
>>>
>>>
>>>
>>> John Nazareth
>>>
>>>
>>>
>>> *From:* [email protected] <
>>> [email protected]> *On Behalf Of *wrdsilva
>>> *Sent:* Sunday, April 7, 2024 12:15 AM
>>> *To:* Goa-Research-Net <[email protected]>
>>> *Subject:* Re: [GRN] Understanding the clans of Goa... (John Nazareth)
>>>
>>>
>>>
>>> My fieldwork in Goa shows the Matricula etc. have merit, but the 'clan'
>>> system is difficult to describe the way it is often done. Ganvponn,
>>> Ganvkari, Zonn, Zonnkar, Munddkar, Mittgaudde etc.etc. makes the rural
>>> system a little more complicated than it is recovered from 'communidades'
>>> accounts, or vangodd systems. We need good fieldwork complimented by
>>> documents, Portuguese and local (Konkani, Marathi) in order to get a better
>>> grasp of the system operating and changing over external interventions in
>>> Goa.
>>>
>>> William Robert Da Silva
>>>
>>> On Thursday, April 4, 2024 at 1:34:30 PM UTC+5:30 Rowena wrote:
>>>
>>> Very exciting. I remember wanting to work on this decades ago. Glad
>>> someone is 👍🏼 Regards, rowena
>>>
>>> On Thu, 4 Apr, 2024, 13:25 Frederick Noronha, <[email protected]>
>>> wrote:
>>>
>>> A paper by *John Nazareth* <[email protected]>, Canada-based
>>> statistician and history enthusiast. Check it out below. He writes:
>>> "These tables can be gleaned from the Matricula, while is the ledger
>>> within the Communidade office on which they log the gaunkars who are
>>> registering for their zonn." He says while his work covers only a few
>>> villages, others could do so for more. "I got one of my friends to do the
>>> necessary in Anjuna in just two days."
>>>
>>> --
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>>> .
>>>
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>>> .
>>>
>>> --
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>>> an email to [email protected].
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>>> .
>>>
>>>
>>>
>>>
>>> --
>>>
>>>
>>>
>>> Dr Marianne de Nazareth
>>>
>>> Former Asst. Editor, The Deccan Herald,
>>>
>>> Freelance Environmental Journalist
>>>
>>> Fellow UNFCCC, UNEP, UNWater
>>>
>>> Editor Romantic Getaways https://www.bellaonline.com/
>>>
>>> http://mariannedenazareth.blogspot.com/
>>>
>>>
>>>
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>>> .
>>>
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>>> .
>>>
>>>
>>>
>>>
>>> --
>>>
>>>
>>>
>>> Dr Marianne de Nazareth
>>>
>>> Former Asst. Editor, The Deccan Herald,
>>>
>>> Freelance Environmental Journalist
>>>
>>> Fellow UNFCCC, UNEP, UNWater
>>>
>>> Editor Romantic Getaways https://www.bellaonline.com/
>>>
>>> http://mariannedenazareth.blogspot.com/
>>>
>>>
>>>
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>>> .
>>>
>>>
>>>
>>>
>>> --
>>>
>>>
>>>
>>> Dr Marianne de Nazareth
>>>
>>> Former Asst. Editor, The Deccan Herald,
>>>
>>> Freelance Environmental Journalist
>>>
>>> Fellow UNFCCC, UNEP, UNWater
>>>
>>> Editor Romantic Getaways https://www.bellaonline.com/
>>>
>>> http://mariannedenazareth.blogspot.com/
>>>
>>>
>>>
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>>> .
>>>
>>>
>>>
>>>
>>> --
>>>
>>>
>>>
>>> Dr Marianne de Nazareth
>>>
>>> Former Asst. Editor, The Deccan Herald,
>>>
>>> Freelance Environmental Journalist
>>>
>>> Fellow UNFCCC, UNEP, UNWater
>>>
>>> Editor Romantic Getaways https://www.bellaonline.com/
>>>
>>> http://mariannedenazareth.blogspot.com/
>>>
>>>
>>>
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>>> .
>>>
>>
>>
>> --
>>
>> Dr Marianne de Nazareth
>> Former Asst. Editor, The Deccan Herald,
>> Freelance Environmental Journalist
>> Fellow UNFCCC, UNEP, UNWater
>> Editor Romantic Getaways https://www.bellaonline.com/
>> http://mariannedenazareth.blogspot.com/
>>
>>
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