The French government signed the Treaty of Cession in 1956 with India, which 
guaranteed French to be included as part of Pondicherry's future, post 1954 
referendum.
The Portuguese government was treated as a war enemy, unlike the French, hence 
the Indian government preferred Portuguese to go away and Goa to embrace what 
India had to offer - English and Hindi.
The Portuguese also did not encourage Konkani being openly spoken on the 
streets, as per my older family member / older friend chats. Usage of Konkani 
was suppressed.
Hence, it could had been a tit for tat game... to get rid of the Portuguese and 
traces of their language.

________________________________
From: [email protected] <[email protected]> on 
behalf of John de Figueiredo <[email protected]>
Sent: 30 January 2025 09:45
To: [email protected] <[email protected]>
Cc: [email protected] <[email protected]>
Subject: Re: [GRN] Priest and Cook squaring the circle in Goan society

Why was Portuguese dropped as language of instruction? It could not be because 
it was a “colonial language” because English is definitely a colonial language. 
Historically, English was never a language spoken by Goans in Goa.
John
Sent from my iPhone

On Jan 29, 2025, at 1:56 PM, Eric Pinto <[email protected]> wrote:


Admission to Rachol was restricted to Charda and the Brahmin groups. They were 
conversant with
the Portuguese language and belonged to the civil services.  The new era dates 
to the early 70's when
the language of instruction also changed to English and Konkanni.

On Wed, Jan 29, 2025 at 6:15 AM 'Carvalho' via Goa-Research-Net 
<[email protected]<mailto:[email protected]>> 
wrote:
Dear members,

I need your opinion on this. Researching one family of nineteenth century 
Velsao, Goa, I discovered through archival documents in Lisbon, that one 
brother from Velsao travelled to Zanzibar and was likely a table waiter and 
cook, and most likely illiterate, but later hugely successful. Although there 
was some reason to treat this information taken from a 1890 source with some 
scepticism, it did have details for the employer etc. and in the main not 
really discreditable.

I have now discovered through the assistance of the brilliant geneologist 
Richard Souza, that another brother born in 1829 was ordained as a priest.

Was not the priesthood in Goa driven by caste and largely restricted to 
upper-castes?

How do I square this information?

Your help would be most appreciated.
Selma
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