Sorry but that is not correct. Since 1750 I do not know of any attempt by the 
Portuguese to suppress Konkani. Quite the opposite. They advocated the 
development of Konkani as the work of Cunha Rivara and Mourao Garcez Palha 
demonstrates. There were also Marathi schools in Goa approved by Mourao Garcez 
Palha's grandfather who was Viceroy of India. There was significant opposition 
to Konkani from some Goans (such as Suriargi Ananta Rao, for example).What I 
cannot understand is why Portuguese was banned at the Seminary of Rachol in 
favor of English. The Seminary of Rachol was not a government institution, so 
the "tit for tet" explanation does not apply to them.John       On Thursday, 
January 30, 2025 at 04:22:45 PM EST, Joao Paulo Cota <[email protected]> 
wrote:  
 
 #yiv5106910385 P {margin-top:0;margin-bottom:0;}The French government signed 
the Treaty of Cession in 1956 with India, which guaranteed French to be 
included as part of Pondicherry's future, post 1954 referendum.The Portuguese 
government was treated as a war enemy, unlike the French, hence the Indian 
government preferred Portuguese to go away and Goa to embrace what India had to 
offer - English and Hindi.The Portuguese also did not encourage Konkani being 
openly spoken on the streets, as per my older family member / older friend 
chats. Usage of Konkani was suppressed.Hence, it could had been a tit for tat 
game... to get rid of the Portuguese and traces of their language.
From: [email protected] <[email protected]> on 
behalf of John de Figueiredo <[email protected]>
Sent: 30 January 2025 09:45
To: [email protected] <[email protected]>
Cc: [email protected] <[email protected]>
Subject: Re: [GRN] Priest and Cook squaring the circle in Goan society Why was 
Portuguese dropped as language of instruction? It could not be because it was a 
“colonial language” because English is definitely a colonial language. 
Historically, English was never a language spoken by Goans in Goa.JohnSent from 
my iPhone

On Jan 29, 2025, at 1:56 PM, Eric Pinto <[email protected]> wrote:



Admission to Rachol was restricted to Charda and the Brahmin groups. They were 
conversant withthe Portuguese language and belonged to the civil services.  The 
new era dates to the early 70's when the language of instruction also changed 
to English and Konkanni.
On Wed, Jan 29, 2025 at 6:15 AM 'Carvalho' via Goa-Research-Net 
<[email protected]> wrote:
Dear members,
I need your opinion on this. Researching one family of nineteenth century 
Velsao, Goa, I discovered through archival documents in Lisbon, that one 
brother from Velsao travelled to Zanzibar and was likely a table waiter and 
cook, and most likely illiterate, but later hugely successful. Although there 
was some reason to treat this information taken from a 1890 source with some 
scepticism, it did have details for the employer etc. and in the main not 
really discreditable.
I have now discovered through the assistance of the brilliant geneologist 
Richard Souza, that another brother born in 1829 was ordained as a priest.
Was not the priesthood in Goa driven by caste and largely restricted to 
upper-castes?
How do I square this information?
Your help would be most appreciated.Selma--
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