While giving JC the right to take all the necessary potshots at his
favourite bugbears, I'd like to add the following:

* Caste, being a social construct, is all in the mind. We can be part
of some group, fall out of it, or imagine ourselves to be superior --
whatever we want. In such a setting, and when recipe books are widely
available anyway, how relevant is this issue to the debate?

* More importantly, when we define "food" in such terms, whom are we
"othering", and at what cost? It reminds me of the past (and the
present too), when everyone-who-is-not-like-us was condescendingly
labelled as "non-Christians"! How relevant is a label of this kind?

* We are quick to label people-who-are-not-like-us in other ways too.
So we'd talk about food cooked by a Gawda, but not label food as
cooked by a Bamon (whether Hindu or Catholic) or Chardo/Kshatrya,
assuming the latter is the norm and others are exceptions. This only
shows our bias!

* In my view, if we are not careful, the logical extreme of such
thinking would be something like this:

Caste-based food served at Muzaffarpur medical college
http://articles.timesofindia.indiatimes.com/2009-09-14/india/28080549_1_caste-muzaffarpur-medical-college-canteen

‘Untouchable’ in the classroom
http://www.anti-caste.org/children/

Parents protest 'lower caste' women cooking food in schools
http://twocircles.net/2010jul28/parents_protest_lower_caste_women_cooking_food_schools.html

'Caste' cloud over school meal scheme
http://articles.timesofindia.indiatimes.com/2011-09-06/bhubaneswar/30118383_1_midday-meal-meal-scheme-upper-caste

HUNGER IN THE CLASSROOM
http://sccommissioners.org/News/Documents/MDMS_hungerintheclassroom.pdf

FN
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