Anil,

Whether it be I.gopinath or me, the problems in
listening and transcribing are partly structural . So I won't claim
that transparent communication is possible. But we could be
reflexive and responsible in it, which make a difference.

As memory, the frameworks through which that get narrativised also
have a history which is mediated through gender prejudices...Gopinath
refused to listen and reproduce Nalini's narrations. He filtered it through
a male framework and thus Nalini can't politically own it.[ that is my
understanding]

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