congrats for the malayalam translator too..!!

On Thu, Jun 26, 2008 at 2:23 PM, S sanjeev <[EMAIL PROTECTED]> wrote:

>
> great news!
>
> i feel a bit proud, being the malayalam translator of the work.
>
> for those who may wish to congragulate kancha ilaiah here's his email id:
>
> [EMAIL PROTECTED]
>
>
>
>
>
>
>
> --- On *Thu, 26/6/08, ranju radha <[EMAIL PROTECTED]>* wrote:
>
> From: ranju radha <[EMAIL PROTECTED]>
> Subject: [GreenYouth] International award for Kancha Ilaiah's "Why I am Not
> a Hindu"
> To: [email protected], [EMAIL PROTECTED]
> Date: Thursday, 26 June, 2008, 4:54 PM
>
>   International award  for Kancha Ilaiah's "Why I am Not a Hindu"
>  3 Blacklands Drive, Hayes (Middlesex) UB4 8EU. Tel: 020-8797.3729 E-Mail:
> [EMAIL PROTECTED],com
>
> " Why I am not a Hindu" by Professor Kancha Ilaiah
> Chosen for Annual lisa Book Award 2008 to be presented
> on 17 July 2008 at Westminster
>
> London Institute of South Asia (LISA) makes an award every year to an
> author from South Asia for a "book that made a difference". The award is Two
> Thousand Pounds and a return air ticket to receive the award at a ceremony
> held in London. This year, the book chosen for the award is " Why I am not a
> Hindu" written by Professor Kancha Ilaiah, former Head of the Department of
> Political Science at the Osmania University, Hyderbad, India. The Award
> Ceremony will be held at Thatcher Room, Portcullis Hose, Westminster,
> London, on July 17. Professor Ilaiah will give lecture on BEING AN UNHINDU
> WRITER after his acceptance speech.
>
> Ever since this book was first published in 1996, it did not only become
> the bestseller of the year, it has been declared one of the Five Great
> Millennium Books in Dalitbahujan stream of thought by the Indian National
> Daily, PIONEER. It has influenced a whole range of new discourse on
> understanding of India and South Asia. It has been translated not only into
> several Indian languages but also European languages – French and German. It
> has been adopted as the common core text of New Reading on South Asia by
> several American and European Universities. Most Indian Universities include
> it in the curriculum of courses in Sociology and Anthropology.
>
> The native peoples of India (erstwhile untouchables) called Dalitbahujan by
> Prof. Ilaiah have been denied a separate identity by denying them education;
> they were not even allowed to be lettered. Under British rule, they were
> given an identity; they were grouped into Scheduled Castes (SCs), Scheduled
> Tribes (STs) and Other Backward Castes (OBCs). They also got two things they
> never had before – reserved seats in education and right to vote. That
> caused a slow change in the beginning but a veritable revolution in the new
> millennium.
>
> The caste Hindus are at best 15 % of the population of India today. The
> Dalitbahujan may be as many as 65% of the population depending on who is
> included. Realising the power of the vote, Mahatma Gandhi condescendingly
> called them Harijan (children of Hindu god Hari) and insisted they were
> Hindus.  In 1932, under the Communal Award, the British Government offered
> them 'Separate Electorate' alongside the faith groups – the Muslims, Sikhs
> and Christians. The leader of the Dalitbahujan, Dr. B.R.Ambedkar, accepted
> the Award. But Mahatma Gandhi went on 'fast unto death' opposing the
> principle of separate electorate. Mahatma Gandhi pressurised Dr.Ambedkar
> under the duress his death to accept the present principle of Reserved Seats
> for SCs and STs. The pressure worked; Dalitbahujan agreed to 'Joint
> Electorate' under which they were put on electoral rolls of the Hindus. That
> is how the myth of India being a Hindu majority country was born.
>
> Universal adult franchise makes Dalitbahujan the majority in India. Dalit
> parties, by themselves or in coalition, rule several states. The voice of
> Dalitbahujan is heard loud and clear all over India; more and more of them
> are seen in high office of state; yet alienation is so acute as to be almost
> unbearable.  The repression of Dalitbahujan is not so overt but it is still
> vicious and highly effective as the Brahmin priest caste is adept at
> evolving covert methods. Complaining about discrimination and securing more
> places in education and in government jobs has run its course; it still
> leaves Dalitbahujan at the bottom of the social pile.
>
> The book "Why I am not a Hindu" is chosen because it has 'made a
> difference' since it was first published in 1996. The Constitution of India
> describes a Hindu as one who is 'not a Muslim, Christian or a Parsi'; the
> Sikhs, Buddhists, Jains and all the animal/ancestor worshipping faiths, are
> thus denied their separate identity. This definition portrays India as
> overwhelmingly Hindu and puts a tight lid on the repression on the basis of
> faith and castes. Perhaps taking a cue from the Constitution, Prof. Ilaiah
> defines Dalitbahujan as all except the 'twice born'. Thus, he also defines
> the Indian nation as a 'coalition' but of different elements. The elements
> he excludes are those who preach, uphold or practise 'apartheid'.
>
> Language, race, faith and culture define nations. Prof. Ilaiah has
> described at length in his book that Dalibahujan are different, indeed
> better, on every score. He urges his compatriots to stop complaining and
> begging. Dalibahujan should define their own identity; everything else would
> follows.
>
> >
>
> ------------------------------
> Not happy with your email address?
> Get the one you really want <http://uk.docs.yahoo.com/ymail/new.html> -
> millions of new email addresses available now at 
> Yahoo!<http://uk.docs.yahoo.com/ymail/new.html>
>

--~--~---------~--~----~------------~-------~--~----~
You received this message because you are subscribed to the Google Groups 
"Green Youth Movement" group.
 To post to this group, send email to [email protected]
 To unsubscribe from this group, send email to [EMAIL PROTECTED]
 For more options, visit this group at 
http://groups.google.com/group/greenyouth?hl=en-GB
-~----------~----~----~----~------~----~------~--~---

Reply via email to