In another way,Gail omvedt has also posed this question about the possibility 
of dalit-bhajan political construction.It's not easy to construct a political 
community along this way.I still remember,when asked about this question to 
k.iliahah in pune,he was so optimistic to crush down the hidutva's multi headed 
hegemony in indian social scenario.


--- On Tue, 7/1/08, Dileep Raj <[EMAIL PROTECTED]> wrote:

> From: Dileep Raj <[EMAIL PROTECTED]>
> Subject: [GreenYouth] Re: International award for Kancha Ilaiah's "Why I am 
> Not a Hindu"
> To: [EMAIL PROTECTED]
> Cc: [email protected]
> Date: Tuesday, July 1, 2008, 9:28 AM
> Let me quote a critical observation on this text by
> DRNagaraj:
> 
> ...Ilaiah's analysis of lower caste gods and goddesses
> suffers from
> reductionism. Actually, goddesses have a charming way of
> appearing both at
> conservative temples and the *shudra *hut-temples.Many a
> time the deity who
> is worshipped with the grandeur of sanscrit verses and
> complicated rituals
> is originally a *shudra *goddess; similarly the goddesses
> who eat meat and
> drink with great relish , amidst the chants of ecstatic
> *bhasa *songs of the
> *shudras *turns out to be a Brahmin deity!...A deep
> exploration of these
> thematic areas will certainly alter the prevalent
> understanding of hegemony
> , and restore our faith in the radical energies of the
> *dalits* to transform
> the experience of intimate enemy.
> 
> >
> >
> > (The Book Review,1996 October, "The Pathology of
> Sickle Swallowing")
> >
> >
> >
> > --
> >
> >
> -------------------------------------------------------------------------------------------------------------------------------
> > Liberty, if it means anything, is the right to tell
> people what they don't
> > want to hear.
> > >
> >
> 
> 
> -- 
> Dileep R I thuravoor
> 
> 

      

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