Please read my text corrected as "renowned" in the place of
"renounced".My sincere apologies for the error in typing.

On 1 Jul, 13:43, venukm <[EMAIL PROTECTED]> wrote:
> I wish to express immense pleasure
> and to share the pride,
> as an Indian who sincerely wish to challenge the ideologies of
> Brahmanic supremacy,
> the caste and everything in the name of religion that ritualistically
> motivates and propagates hate in this country,
> as Prof.Kancha Ilaiah receives the prestigious London Institute of
> South Asia international award
> for his renowned work "Why I am Not a Hindu".
>  Also want to share as a Malayalee, the best sentiments expressed by
> S.Sanjeev thanks to whom we have this work in Malayalam.
> With Best Regards,
> Venugopalan K.M
>
> On 26 Jun, 16:24, "ranju radha" <[EMAIL PROTECTED]> wrote:
>
>
>
> > International award  for Kancha Ilaiah's "Why I am Not a Hindu"
> >  3 Blacklands Drive, Hayes (Middlesex) UB4 8EU. Tel: 020-8797.3729 E-Mail:
> > [EMAIL PROTECTED],com
>
> > " Why I am not a Hindu" by Professor Kancha Ilaiah
> > Chosen for Annual lisa Book Award 2008 to be presented
> > on 17 July 2008 at Westminster
>
> > London Institute of South Asia (LISA) makes an award every year to an author
> > from South Asia for a "book that made a difference". The award is Two
> > Thousand Pounds and a return air ticket to receive the award at a ceremony
> > held in London. This year, the book chosen for the award is " Why I am not a
> > Hindu" written by Professor Kancha Ilaiah, former Head of the Department of
> > Political Science at the Osmania University, Hyderbad, India. The Award
> > Ceremony will be held at Thatcher Room, Portcullis Hose, Westminster,
> > London, on July 17. Professor Ilaiah will give lecture on BEING AN UNHINDU
> > WRITER after his acceptance speech.
>
> > Ever since this book was first published in 1996, it did not only become the
> > bestseller of the year, it has been declared one of the Five Great
> > Millennium Books in Dalitbahujan stream of thought by the Indian National
> > Daily, PIONEER. It has influenced a whole range of new discourse on
> > understanding of India and South Asia. It has been translated not only into
> > several Indian languages but also European languages – French and German. It
> > has been adopted as the common core text of New Reading on South Asia by
> > several American and European Universities. Most Indian Universities include
> > it in the curriculum of courses in Sociology and Anthropology.
>
> > The native peoples of India (erstwhile untouchables) called Dalitbahujan by
> > Prof. Ilaiah have been denied a separate identity by denying them education;
> > they were not even allowed to be lettered. Under British rule, they were
> > given an identity; they were grouped into Scheduled Castes (SCs), Scheduled
> > Tribes (STs) and Other Backward Castes (OBCs). They also got two things they
> > never had before – reserved seats in education and right to vote. That
> > caused a slow change in the beginning but a veritable revolution in the new
> > millennium.
>
> > The caste Hindus are at best 15 % of the population of India today. The
> > Dalitbahujan may be as many as 65% of the population depending on who is
> > included. Realising the power of the vote, Mahatma Gandhi condescendingly
> > called them Harijan (children of Hindu god Hari) and insisted they were
> > Hindus.  In 1932, under the Communal Award, the British Government offered
> > them 'Separate Electorate' alongside the faith groups – the Muslims, Sikhs
> > and Christians. The leader of the Dalitbahujan, Dr. B.R.Ambedkar, accepted
> > the Award. But Mahatma Gandhi went on 'fast unto death' opposing the
> > principle of separate electorate. Mahatma Gandhi pressurised Dr.Ambedkar
> > under the duress his death to accept the present principle of Reserved Seats
> > for SCs and STs. The pressure worked; Dalitbahujan agreed to 'Joint
> > Electorate' under which they were put on electoral rolls of the Hindus. That
> > is how the myth of India being a Hindu majority country was born.
>
> > Universal adult franchise makes Dalitbahujan the majority in India. Dalit
> > parties, by themselves or in coalition, rule several states. The voice of
> > Dalitbahujan is heard loud and clear all over India; more and more of them
> > are seen in high office of state; yet alienation is so acute as to be almost
> > unbearable.  The repression of Dalitbahujan is not so overt but it is still
> > vicious and highly effective as the Brahmin priest caste is adept at
> > evolving covert methods. Complaining about discrimination and securing more
> > places in education and in government jobs has run its course; it still
> > leaves Dalitbahujan at the bottom of the social pile.
>
> > The book "Why I am not a Hindu" is chosen because it has 'made a difference'
> > since it was first published in 1996. The Constitution of India describes a
> > Hindu as one who is 'not a Muslim, Christian or a Parsi'; the Sikhs,
> > Buddhists, Jains and all the animal/ancestor worshipping faiths, are thus
> > denied their separate identity. This definition portrays India as
> > overwhelmingly Hindu and puts a tight lid on the repression on the basis of
> > faith and castes. Perhaps taking a cue from the Constitution, Prof. Ilaiah
> > defines Dalitbahujan as all except the 'twice born'. Thus, he also defines
> > the Indian nation as a 'coalition' but of different elements. The elements
> > he excludes are those who preach, uphold or practise 'apartheid'.
>
> > Language, race, faith and culture define nations. Prof. Ilaiah has described
> > at length in his book that Dalibahujan are different, indeed better, on
> > every score. He urges his compatriots to stop complaining and begging.
> > Dalibahujan should define their own identity; everything else would
> > follows.- Hide quoted text -
>
> - Show quoted text -
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