History has to be read in the light of the present .Otherwise it has no meaning 
.  
 
If you are reading history as a collection of independent facts , it will 
not be any useful to us .  It does not make any meaning that Tibet was part of 
china hundreds of years back so it has to be returned to them now . Buddists 
are a group of peace loving people who lead a simple life . Let us not feed 
communism or capitalism into them . in this light ,  we need to regard tibet as 
an independent territory . same is the case with kashmir as well .  
 
being patriotic is a stupid idea but here the fight is between nations not 
between people . 
china means beijing and not chinese people .  
 
are u talking about an international state ?, till such a state comes into 
place , there will be nationalism and we will have to support that to a certain 
extent .   
 
regards 
Sreenivas 
bangalore 
 
   
 
 
 
 
 
 


--- On Mon, 17/11/08, ranju radha <[EMAIL PROTECTED]> wrote:

From: ranju radha <[EMAIL PROTECTED]>
Subject: [GreenYouth] Re: An Open Letter to the Dalai Lama
To: [email protected]
Date: Monday, 17 November, 2008, 8:54 AM



civilians all over the world belive or are made to belive that we live here 
peacefully because there is military at the boarder. chinese people may be 
feeling the same way.
 
but given the context of hindu colonisation taking a violent turn and moving 
into the genocidal terror mode, one can't always belive such myths. 
 
Are we not living peacefully bz the newspaper-walla puts the newspaper at our 
door steps on time and therby, initiating us to the world around us, make us 
belive in peace and lead us to demand a peaceful world ? Yes we are. It is not 
only the jawans in kargil but also the newspaper boys in the streets, t make us 
'belive' that we live in peace.  
but are we not paying a price for that? Living peacefully in a country of 
violence demands alot more slavish/blind belief. Belief that make us believe 
that we cant live without belief. We end up victims of that belief. but 
sometimes, or most of the time we tend to believe in  it. nationalisms are 
created out of such beliefs. patriotism is the symptm. 
boundaries are fuzzy; history can delete it with just a stroke
We as  a trapped rat in the boundaries of nation clamour for more strong 
boundaries
but boundary again is a myth created and re-created in our minds. the beliefs 
make us create such strong boundaries in our mind. can we break it? let us try 
once.
 


 
On Mon, Nov 17, 2008 at 1:04 AM, bobinson <[EMAIL PROTECTED]> wrote:


>Your Holiness, even during the period when China was yet to become an economic 
>powerhouse, you could not persuade Buddhist majority countries like Thailand 
>or Sri Lanka to boycott China.


During my recent visit to north east states I happen to talk to lot of Indian 
Buddhists. Not a huge number, hence they may not represent the Buddhist 
community but still I was surprised to find that none of them supported Dalai 
lama.

Another experience is witnessing the chineese demonstration in ottawa, Canada 
immediately after Dalai Lama's visit to Ottawa. ( 
http://www.flickr.com/photos/freemind/2412774172/) I was told by the chineese 
crowd that during a recent tibetan demonstration chineese embassy was attacked 
and flags were burned. I was told the similar facts about the visit and 
violence caused by the same by a Canadian photographer also.


I am not making conclusions. Simply mentioning few facts. 








On Sun, Nov 16, 2008 at 10:48 PM, sreenivas v.p <[EMAIL PROTECTED]> wrote:






 
i support Dalai lama and the tibetan people for their freedom 
struggle.  expanding territory is one of the agenda of chinese communist party 
and they are following it religiously which resulted attacking  nieghboring 
countries including russia and india.
 
some   communists were laughing saying that indian soldiers ran away fearing 
chinese bomb tack during 1962 war . these people should not forget that we live 
here peacefully for the fact that our soldiers are struggling for life in the 
border.   
 
 
sreenivas
bangalore
 


--- On Sun, 16/11/08, Bobby Kunhu <[EMAIL PROTECTED]> wrote:

From: Bobby Kunhu <[EMAIL PROTECTED]>
Subject: [GreenYouth] An Open Letter to the Dalai Lama
To: "[EMAIL PROTECTED]" <[EMAIL PROTECTED]>, "Greenyouth" 
<[email protected]>, "canopeners" <[EMAIL PROTECTED]>
Date: Sunday, 16 November, 2008, 7:25 AM






http://winnowed.blogspot.com/2008/11/open-letter-to-dalai-lama.html
Saturday, 15 November 2008

An Open Letter to the Dalai Lama 

Your Holiness,

I hope this letter finds you in good health. You must be very busy right now, 
Your Holiness, preparing to attend the six day meet you have convened for 
members of the Tibetan Government-in-Exile in Dharamshala from 17 November 2008 
to discuss the future course of action for Tibet. I assume you are not in the 
best of spirits, Your Holiness. You underwent a surgery for removal of a gall 
bladder stone last month. You have publicly stated that you have lost hope of 
reaching a settlement with China through dialogue. Ever since March 1959 when 
you left Tibet and went to India, you have been trying to obtain a better deal 
for Tibet and its people. You have not only always stuck to the path of 
non-violence, but you have also insisted that your followers do the same. All 
of this is admirable until one realises that, as you recently admitted, you 
have not managed to wring a single compromise out of China. 

Your Holiness, are you worried that history will judge you harshly for not 
having achieved anything much for the people of Tibet, despite struggling for 
almost 50 years? I don't have an answer to that, Your Holiness. Before we 
respond to that question, why don't we take a quick look at Tibet's history?

The Tibetan language belongs to the Tibeto-Burman branch of the Sino-Tibetan 
language family. Tibetan is as much distinct from Mandarin as Burmese is. Tibet 
has always been an independent country. In the early 9th century, Buddhism 
reached Tibet after a Tibetan king invited Buddhist preachers and artisans from 
India. There have been occasions when Tibetan kings have defeated Chinese 
rulers in battle. From the 13th century onwards, Tibet was under the control of 
the Mongols who also controlled vast stretches of China. It was when the 
Mongols controlled Tibet that Buddhism spread to Mongolia. In the seventeenth 
century, the fifth Dalai Lama became the spiritual and temporal head of the 
whole of Tibet. Tibet has had wars with the kingdoms of Ladakh, Bhutan and 
Nepal, losing many battles and winning a few.

Since the early eighteen century, the Manchu rulers of China have made claims 
on Tibet. However, China went into a period of decline after that and Tibet 
managed to assert its independence. In the early 20th century, the British led 
a few expeditions into Tibet in order to prevent any Russian influence in the 
region. The British forced the Tibetans to sign a trade treaty which opened 
Tibet's borders to British India. In 1907, Britain also entered into a treaty 
with Russia which recognised Chinese suzerainty over Tibet. 

After China was defeated by Japan in a series of battles in the early twentieth 
century, Chinese control over Tibet waned. Britain, Tibet and China held 
negotiations in Simla in 1913 and 1914 to resolve the boundaries between India, 
China and Tibet. The negotiations broke down and Henry McMahon, the then 
British Indian foreign secretary and the chief British negotiator, unilaterally 
demarcated the Indo-Tibetan border. Approximately 9,000 square kilometres of 
traditional Tibetan territory in southern Tibet (the Tawang region) was given 
to India (which now forms the Indian state of Arunachal Pradesh). McMahon also 
recognised Chinese suzerainty over Tibet and affirmed that Tibet was a part of 
China. China did not agree to this Simla convention and hence, this treaty 
became a bilateral agreement between India and Tibet. 

Immediately after the communist takeover of China, the communists took over 
parts of eastern Tibet and initiated a process of land reforms. Landlords were 
publicly humiliated and at times executed. However, the traditional Tibetan 
aristocracy was allowed to remain in place till public unrest in eastern Tibet 
led to a military crackdown, which in turn led to the Lhasa uprising. It was at 
that time, Your Holiness, that you fled to India. 

Your Holiness, at the time of the communist takeover of Tibet, Tibet was a 
corrupt and undemocratic theocracy. Monks held all the powers and abused them. 
The peasants were oppressed and lived in extreme poverty. One of the reasons 
the Chinese were able to takeover Tibet so easily was because it was a 
backward, feudal and theocratic state. The blame for this should lie primarily 
on the Buddhist clergy which kept Tibet in the dark ages. Your Holiness and 
your predecessors were always at the helm of such a state of affairs.

After Your Holiness came over to India, you set up a Government-in-Exile 
consisting of a legislative assembly (the Assembly of Tibetan People's 
Deputies), an executive (the Kashag), and a judiciary (the Tibetan Supreme 
Justice Commission). You have categorised the Government-in-Exile as a 
constitutional monarchy. Elections were held and exiled Tibetans voted. You 
have gone into semi-retirement and if rumours are correct, you would like to 
retire permanently. Considering the fact that prior to the Chinese take-over 
Tibet was a full-fledged theocracy, I feel that you have done an admirable job 
in injecting a decent dose of democracy into the Tibetan community. Since 
almost all Tibetans are Buddhists, not many Tibetans have objected to having 
you, the Dalai Lama, a living incarnation of the Lord Buddha, as the head of 
the Tibetan Government-in-Exile. This would mean there is a shade of theocracy 
in the Government-in-Exile, but I feel this was inevitable. 

Your Holiness, your emphasis on non-violence and peaceful negotiations won you 
not only many admirers all over the world, but also the Nobel Peace Prize in 
1989. Until you threw in the towel last week, you have always stated that you 
would be happy with greater autonomy under Chinese authority (on par with what 
Hong Kong has) and would not press for independence. However, it cannot be said 
Your Holiness, that all Tibetans have been happy with your approach. 
Organisations such as the Tibetan Independence Movement, the Students For a 
Free Tibet led by exiled Tibetans and supported by celebrities like Richard 
Gere have insisted that Tibet should be independent. They have rightly said 
that China has been diluting Tibetan culture by flooding Tibet with Han 
Chinese. Tibet's natural wealth, especially its forest wealth, has been 
eviscerated. Most importantly, they say that Tibet has historically been an 
independent state. 

Your Holiness, it must not be forgotten that Chinese rule has brought some 
benefits for Tibet. There are a lot more roads and railways and industries, 
though it can be argued that all these developments further Chinese 
exploitation of Tibet and facilitate Han Chinese expansion into Tibet. We all 
know that sadly, in Tibet, the Han Chinese outnumber the Tibetans. 

Your Holiness, even though you have won international acclaim and admiration, 
you have not been able to persuade a single country to take concrete measures 
for Tibet's independence. Measures such as imposing sanctions against China and 
not trading with China. Please don't laugh at me, Your Holiness. I do realise 
that the mere thought of not trading with China sounds silly. Who can afford to 
not trade with China? It is not only nation states who can't afford to 
antagonise China. A few months ago, the London Metropolitan University awarded 
Your Holiness a doctorate in recognition of your outstanding achievements in 
promoting global peace. The threat of a boycott by Chinese students forced this 
British university to express regret for any offence caused to the Chinese 
government. 

Were things always like this Your Holiness? No, Your Holiness. It is only in 
the last ten years that China became so powerful. Twenty five years ago, China 
was an unknown country, tolerated because it was a counterweight to the Soviet 
Union. Your Holiness, for a couple of decade after you went over to India, 
there were many armed groups of Tibetans carrying out guerrilla operations 
against China. These were not on a very large scale and were funded by the CIA. 
However, they slowly died down due to various reasons. One of the reasons was 
that India slowly distanced itself from the USA and became friendly with the 
USSR, which meant that the CIA could no longer use India as a base for attacks 
on China. Your Holiness, I wonder if your insistence on non-violence as the 
only option has been mainly because you've known that neither the USA nor India 
would provide the quantum of commitment and support that would make it feasible 
for Tibetans to fight China. 

Your Holiness, even during the period when China was yet to become an economic 
powerhouse, you could not persuade Buddhist majority countries like Thailand or 
Sri Lanka to boycott China. Even though Buddhists believe that you are a living 
incarnation of Lord Buddha, you have not been able to build up any following 
within the Buddhists among the Han Chinese. 

Your Holiness, would things have been different if you have played a less key 
role right from the time you went over to India? I doubt it Your Holiness. Your 
personality and charisma gave the Tibetan cause the sort of publicity and 
respectability that no secular leader could have obtained. It is tempting to 
speculate on what could have been achieved if a secular person who believed in 
using all options had headed the Tibetan Government-in-Exile right from day 
one. At a time when China was fighting the USSR, could such a person have 
obtained independence for Tibet through armed action? I doubt it, Your 
Holiness, but we will never know. 

Your Holiness, I believe that the head of the Tibetan Government-in-Exile must 
not be the Dalai Lama. It must be headed by a secular individual. If you are to 
head this Government-in-Exile, it becomes a theocracy and there is no place in 
the modern world for a theocracy. However, the Tibetan movement still needs 
your help. You must not retire completely, though you have expressed your wish 
to do so. You must work with the Tibetan Government-in-Exile in order to keep 
the Tibetan cause in the limelight. History has been unkind to Tibet and its 
people. You have, in my opinion, performed a stellar role in fighting for their 
rights. I don't think history will judge you harshly. 

Where do we go from here, Your Holiness? I don't believe that there is a magic 
solution to the Tibetan issue. I wonder what advice you will give your fellow 
delegates at the forthcoming conference. 

There will be some hotheads who will want armed action against China. Around 
eight months ago, in March 2008 there were orchestrated riots in Tibet. Nothing 
much was achieved, but it did scare the Chinese government a lot, since it was 
so close to the Olympics. Next time your followers try something like that, the 
Chinese government might not be as restrained, since the Olympics are now over 
and the Chinese couldn't give two hoots about public opinion. 

I assume muscular lobbying is an option. The Tibetan cause has supporters and 
well-wishers all over the world. Your Holiness, things can change very quickly. 
If the current economic recession were to continue, China will not be able to 
provide employment for many of its restless millions. If economic unrest were 
to spread in China, which now has a vast rich-poor divide, the Tibetan 
Government-in-Exile might be able to bargain a certain degree of autonomy for 
itself. There might even be a fortuitous turn of events which enables Tibetans 
to get their country back. 

I wish Your Holiness and the people of Tibet all the best for the future. 

With warm and sincere regards

Winnowed, A blogger from the World Wide Web 

-- 
Bobby Kunhu http://community.eldis.org/myshkin/Blog/



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