I was just wondering whether anybody has comments on the $s coming to aid
the Tibetan cause. Is that to support the cause or to oppose China ?

oh, yea, I was just reading

http://www.guardian.co.uk/world/2008/nov/21/nic-report-america-china




2008/11/17 sukumaran kp <[EMAIL PROTECTED]>

>
>
> I strongly support Dalai lama and the tibetan people for their freedom
> struggle.
>
> --- On Mon, 17/11/08, ranju radha <[EMAIL PROTECTED]> wrote:
>
> > From: ranju radha <[EMAIL PROTECTED]>
> > Subject: [GreenYouth] Re: An Open Letter to the Dalai Lama
> > To: [email protected]
> > Date: Monday, 17 November, 2008, 2:37 PM
> > history is always read for the present.
> >
> > and dont essentialise and exclude "buddhism" from
> > the wordly affairs. Dalai
> > lama belongs to one sect of buddhism only. The politics of
> > Buddhism does
> > take care of capitalism/communism/socialism. It s not just
> > a 'religion'. If
> > u take out the political essencse from it, buddhism wud
> > die. so dont
> > romantise it.
> >
> > and going back is a reactionary ideal. It should be discard
> > for the sake of
> > democratic ideals. so, tibetians will decide their fate,
> > not China, me or
> > any one else (though in many cases the outside world
> > decides the fate).
> >
> > it is nations (in the Western sense) demand nationalism,
> > not people.
> > and in our context(India), it s the nationalism that
> > imagines a nation.
> >
> > i m least bothered abt an international state. even if that
> > happens there
> > will emerge nationalisms.. (i m ill equipped to theorise it
> > now)
> > but one thing is, the meta narrative f nation and
> > nationalism is a hegemonic
> > universalisign project and many a communities trapped
> > within that
> > imagination  always revolt.
> > these aspirations are attempts to create new universalities
> > and redefine
> > power relations (obviously creating its own in the
> > process).. such dynamism
> > gives life to the process of nation-making. sociatial
> > relations get redefned
> > in the process, thereby evloving better outcomes,
> > hopefully.
> >
> >
> >
> >
> >
> > On Mon, Nov 17, 2008 at 10:02 AM, sreenivas v.p
> > <[EMAIL PROTECTED]>wrote:
> >
> > >
> > >
> > > History has to be read in the light of the present
> > .Otherwise it has no
> > > meaning .
> > >
> > > If you are reading history as a collection of
> > independent facts , it will
> > > not be any useful to us .  It does not make any
> > meaning that Tibet was part
> > > of china hundreds of years back so it has to be
> > returned to them now .
> > > Buddists are a group of peace loving people who lead a
> > simple life . Let us
> > > not feed communism or capitalism into them . in this
> > light ,  we need to
> > > regard tibet as an independent territory . same is the
> > case with kashmir as
> > > well .
> > >
> > > being patriotic is a stupid idea but here the fight is
> > between nations not
> > > between people .
> > > china means beijing and not chinese people .
> > >
> > > are u talking about an international state ?, till
> > such a state comes into
> > > place , there will be nationalism and we will have to
> > support that to a
> > > certain extent .
> > >
> > > regards
> > > Sreenivas
> > > bangalore
> > >
> > >
> > >
> > >
> > >
> > >
> > >
> > >
> > >
> > >
> > > --- On *Mon, 17/11/08, ranju radha
> > <[EMAIL PROTECTED]>* wrote:
> > >
> > > From: ranju radha <[EMAIL PROTECTED]>
> > > Subject: [GreenYouth] Re: An Open Letter to the Dalai
> > Lama
> > > To: [email protected]
> > > Date: Monday, 17 November, 2008, 8:54 AM
> > >
> > >   civilians all over the world belive or are made to
> > belive that we live
> > > here peacefully because there is military at the
> > boarder. chinese people may
> > > be feeling the same way.
> > >
> > > but given the context of hindu colonisation taking a
> > violent turn and
> > > moving into the genocidal terror mode, one can't
> > always belive such myths.
> > >
> > > Are we not living peacefully bz the newspaper-walla
> > puts the newspaper at
> > > our door steps on time and therby, initiating us to
> > the world around us,
> > > make us belive in peace and lead us to demand a
> > peaceful world ? Yes we are.
> > > It is not only the jawans in kargil but also the
> > newspaper boys in the
> > > streets, t make us 'belive' that we live in
> > peace.
> > > but are we not paying a price for that? Living
> > peacefully in a country of
> > > violence demands alot more slavish/blind belief.
> > Belief that make us believe
> > > that we cant live without belief. We end up victims of
> > that belief. but
> > > sometimes, or most of the time we tend to believe in
> > it. nationalisms are
> > > created out of such beliefs. patriotism is the symptm.
> > > boundaries are fuzzy; history can delete it with just
> > a stroke
> > > We as  a trapped rat in the boundaries of nation
> > clamour for more strong
> > > boundaries
> > > but boundary again is a myth created and re-created in
> > our minds. the
> > > beliefs make us create such strong boundaries in our
> > mind. can we break it?
> > > let us try once.
> > >
> > >
> > >
> > >
> > >   On Mon, Nov 17, 2008 at 1:04 AM, bobinson
> > <[EMAIL PROTECTED]> wrote:
> > >
> > >>   >Your Holiness, even during the period when
> > China was yet to become an
> > >> economic powerhouse, you could not persuade
> > Buddhist majority countries like
> > >> Thailand or Sri Lanka to boycott China.
> > >>
> > >>
> > >> During my recent visit to north east states I
> > happen to talk to lot of
> > >> Indian Buddhists. Not a huge number, hence they
> > may not represent the
> > >> Buddhist community but still I was surprised to
> > find that none of them
> > >> supported Dalai lama.
> > >>
> > >> Another experience is witnessing the chineese
> > demonstration in ottawa,
> > >> Canada immediately after Dalai Lama's visit to
> > Ottawa. (
> > >> http://www.flickr.com/photos/freemind/2412774172/)
> > I was told by the
> > >> chineese crowd that during a recent tibetan
> > demonstration chineese embassy
> > >> was attacked and flags were burned. I was told the
> > similar facts about the
> > >> visit and violence caused by the same by a
> > Canadian photographer also.
> > >>
> > >>
> > >> I am not making conclusions. Simply mentioning few
> > facts.
> > >>
> > >>
> > >>
> > >>
> > >>
> > >> On Sun, Nov 16, 2008 at 10:48 PM, sreenivas v.p
> > <
> > >> [EMAIL PROTECTED]> wrote:
> > >>
> > >>>
> > >>> i support Dalai lama and the tibetan people
> > for their freedom
> > >>> struggle.  expanding territory is one of the
> > agenda of chinese communist
> > >>> party and they are following it religiously
> > which resulted attacking
> > >>>  nieghboring countries including russia and
> > india.
> > >>>
> > >>> some   communists were laughing saying that
> > indian soldiers ran away
> > >>> fearing chinese bomb tack during 1962 war .
> > these people should not forget
> > >>> that we live here peacefully for the fact that
> > our soldiers are struggling
> > >>> for life in the border.
> > >>>
> > >>>
> > >>> sreenivas
> > >>> bangalore
> > >>>
> > >>>
> > >>>
> > >>> --- On *Sun, 16/11/08, Bobby Kunhu
> > <[EMAIL PROTECTED]>* wrote:
> > >>>
> > >>> From: Bobby Kunhu
> > <[EMAIL PROTECTED]>
> > >>> Subject: [GreenYouth] An Open Letter to the
> > Dalai Lama
> > >>> To:
> > "[EMAIL PROTECTED]" <
> > >>> [EMAIL PROTECTED]>,
> > "Greenyouth" <
> > >>> [email protected]>,
> > "canopeners" <[EMAIL PROTECTED]>
> > >>> Date: Sunday, 16 November, 2008, 7:25 AM
> > >>>
> > >>>
> > http://winnowed.blogspot.com/2008/11/open-letter-to-dalai-lama.html
> > Saturday,
> > >>> 15 November 2008 An Open Letter to the Dalai
> > Lama<http://winnowed.blogspot.com/2008/11/open-letter-to-dalai-lama.html
> >
> > >>> Your Holiness,
> > >>>
> > >>> I hope this letter finds you in good health.
> > You must be very busy right
> > >>> now, Your Holiness, preparing to attend the
> > six day meet you have convened
> > >>> for members of the Tibetan Government-in-Exile
> > in Dharamshala from 17
> > >>> November 2008 to discuss the future course of
> > action for Tibet. I assume you
> > >>> are not in the best of spirits, Your Holiness.
> > You underwent a surgery for
> > >>> removal of a gall bladder stone last month.
> > You have publicly
> > stated<http://news.bbc.co.uk/1/hi/world/asia-pacific/7693052.stm>that
> > you have lost hope of reaching a settlement with China
> > through
> > >>> dialogue. Ever since March 1959 when you left
> > Tibet and went to India, you
> > >>> have been trying to obtain a better deal for
> > Tibet and its people. You have
> > >>> not only always stuck to the path of
> > non-violence, but you have also
> > >>> insisted that your followers do the same. All
> > of this is admirable until one
> > >>> realises that, as you recently admitted, you
> > have not managed to wring a
> > >>> single compromise out of China.
> > >>>
> > >>> Your Holiness, are you worried that history
> > will judge you harshly for
> > >>> not having achieved anything much for the
> > people of Tibet, despite
> > >>> struggling for almost 50 years? I don't
> > have an answer to that, Your
> > >>> Holiness. Before we respond to that question,
> > why don't we take a quick look
> > >>> at Tibet's history?
> > >>>
> > >>> The Tibetan language belongs to the
> > Tibeto-Burman branch of the
> > >>> Sino-Tibetan language family. Tibetan is as
> > much distinct from Mandarin as
> > >>> Burmese is. Tibet has always been an
> > independent country. In the early 9th
> > >>> century, Buddhism reached Tibet after a
> > Tibetan king invited Buddhist
> > >>> preachers and artisans from India. There have
> > been occasions when Tibetan
> > >>> kings have defeated Chinese rulers in battle.
> > From the 13th century onwards,
> > >>> Tibet was under the control of the Mongols who
> > also controlled vast
> > >>> stretches of China. It was when the Mongols
> > controlled Tibet that Buddhism
> > >>> spread to Mongolia. In the seventeenth
> > century, the fifth Dalai Lama became
> > >>> the spiritual and temporal head of the whole
> > of Tibet. Tibet has had wars
> > >>> with the kingdoms of Ladakh, Bhutan and Nepal,
> > losing many battles and
> > >>> winning a few.
> > >>>
> > >>> Since the early eighteen century, the Manchu
> > rulers of China have made
> > >>> claims on Tibet. However, China went into a
> > period of decline after that and
> > >>> Tibet managed to assert its independence. In
> > the early 20th century, the
> > >>> British led a few expeditions into Tibet in
> > order to prevent any Russian
> > >>> influence in the region. The British forced
> > the Tibetans to sign a trade
> > >>> treaty which opened Tibet's borders to
> > British India. In 1907, Britain also
> > >>> entered into a treaty with Russia which
> > recognised Chinese suzerainty over
> > >>> Tibet.
> > >>>
> > >>> After China was defeated by Japan in a series
> > of battles in the early
> > >>> twentieth century, Chinese control over Tibet
> > waned. Britain, Tibet and
> > >>> China held negotiations in Simla in 1913 and
> > 1914 to resolve the boundaries
> > >>> between India, China and Tibet. The
> > negotiations broke down and Henry
> > >>> McMahon, the then British Indian foreign
> > secretary and the chief British
> > >>> negotiator, unilaterally demarcated the
> > Indo-Tibetan border. Approximately
> > >>> 9,000 square kilometres of traditional Tibetan
> > territory in southern Tibet
> > >>> (the Tawang region) was given to India (which
> > now forms the Indian state of
> > >>> Arunachal Pradesh). McMahon also recognised
> > Chinese suzerainty over Tibet
> > >>> and affirmed that Tibet was a part of China.
> > China did not agree to this
> > >>> Simla convention and hence, this treaty became
> > a bilateral agreement between
> > >>> India and Tibet.
> > >>>
> > >>> Immediately after the communist takeover of
> > China, the communists took
> > >>> over parts of eastern Tibet and initiated a
> > process of land reforms.
> > >>> Landlords were publicly humiliated and at
> > times executed. However, the
> > >>> traditional Tibetan aristocracy was allowed to
> > remain in place till public
> > >>> unrest in eastern Tibet led to a military
> > crackdown, which in turn led to
> > >>> the Lhasa uprising. It was at that time, Your
> > Holiness, that you fled to
> > >>> India.
> > >>>
> > >>> Your Holiness, at the time of the communist
> > takeover of Tibet, Tibet was
> > >>> a corrupt and undemocratic theocracy. Monks
> > held all the powers and abused
> > >>> them. The peasants were oppressed and lived in
> > extreme poverty. One of the
> > >>> reasons the Chinese were able to takeover
> > Tibet so easily was because it was
> > >>> a backward, feudal and theocratic state. The
> > blame for this should lie
> > >>> primarily on the Buddhist clergy which kept
> > Tibet in the dark ages. Your
> > >>> Holiness and your predecessors were always at
> > the helm of such a state of
> > >>> affairs.
> > >>>
> > >>> After Your Holiness came over to India, you
> > set up a Government-in-Exile
> > >>> consisting of a legislative assembly (the
> > Assembly of Tibetan People's
> > >>> Deputies), an executive (the Kashag), and a
> > judiciary (the Tibetan Supreme
> > >>> Justice Commission). You have categorised the
> > Government-in-Exile as a
> > >>> constitutional monarchy. Elections were held
> > and exiled Tibetans voted. You
> > >>> have gone into semi-retirement and if rumours
> > are correct, you would like to
> > >>> retire permanently. Considering the fact that
> > prior to the Chinese take-over
> > >>> Tibet was a full-fledged theocracy, I feel
> > that you have done an admirable
> > >>> job in injecting a decent dose of democracy
> > into the Tibetan community.
> > >>> Since almost all Tibetans are Buddhists, not
> > many Tibetans have objected to
> > >>> having you, the Dalai Lama, a living
> > incarnation of the Lord Buddha, as the
> > >>> head of the Tibetan Government-in-Exile. This
> > would mean there is a shade of
> > >>> theocracy in the Government-in-Exile, but I
> > feel this was inevitable.
> > >>>
> > >>> Your Holiness, your emphasis on non-violence
> > and peaceful negotiations
> > >>> won you not only many admirers all over the
> > world, but also the Nobel Peace
> > >>> Prize in 1989. Until you threw in the towel
> > last week, you have always
> > >>> stated that you would be happy with greater
> > autonomy under Chinese authority
> > >>> (on par with what Hong Kong has) and would not
> > press for independence.
> > >>> However, it cannot be said Your Holiness, that
> > all Tibetans have been happy
> > >>> with your approach. Organisations such as the
> > Tibetan Independence Movement,
> > >>> the Students For a Free Tibet led by exiled
> > Tibetans and supported by
> > >>> celebrities like Richard Gere have insisted
> > that Tibet should be
> > >>> independent. They have rightly said that China
> > has been diluting Tibetan
> > >>> culture by flooding Tibet with Han Chinese.
> > Tibet's natural wealth,
> > >>> especially its forest wealth, has been
> > eviscerated. Most importantly, they
> > >>> say that Tibet has historically been an
> > independent state.
> > >>>
> > >>> Your Holiness, it must not be forgotten that
> > Chinese rule has brought
> > >>> some benefits for Tibet. There are a lot more
> > roads and railways and
> > >>> industries, though it can be argued that all
> > these developments further
> > >>> Chinese exploitation of Tibet and facilitate
> > Han Chinese expansion into
> > >>> Tibet. We all know that sadly, in Tibet, the
> > Han Chinese outnumber the
> > >>> Tibetans.
> > >>>
> > >>> Your Holiness, even though you have won
> > international acclaim and
> > >>> admiration, you have not been able to persuade
> > a single country to take
> > >>> concrete measures for Tibet's
> > independence. Measures such as imposing
> > >>> sanctions against China and not trading with
> > China. Please don't laugh at
> > >>> me, Your Holiness. I do realise that the mere
> > thought of not trading with
> > >>> China sounds silly. Who can afford to not
> > trade with China? It is not only
> > >>> nation states who can't afford to
> > antagonise China. A few months ago, the
> > >>> London Metropolitan University awarded Your
> > Holiness a doctorate in
> > >>> recognition of your outstanding achievements
> > in promoting global peace. The
> > >>> threat of a boycott by Chinese students forced
> > this British university to express
> > >>> regret for any offence
> > >>>
> > <http://www.guardian.co.uk/education/2008/jul/09/highereducation.uk
> >caused
> > >>> to the Chinese government.
> > >>>
> > >>> Were things always like this Your Holiness?
> > No, Your Holiness. It is only
> > >>> in the last ten years that China became so
> > powerful. Twenty five years ago,
> > >>> China was an unknown country, tolerated
> > because it was a counterweight to
> > >>> the Soviet Union. Your Holiness, for a couple
> > of decade after you went over
> > >>> to India, there were many armed groups of
> > Tibetans carrying out guerrilla
> > >>> operations against China. These were not on a
> > very large scale and were
> > >>> funded by the CIA. However, they slowly died
> > down due to various reasons.
> > >>> One of the reasons was that India slowly
> > distanced itself from the USA and
> > >>> became friendly with the USSR, which meant
> > that the CIA could no longer use
> > >>> India as a base for attacks on China. Your
> > Holiness, I wonder if your
> > >>> insistence on non-violence as the only option
> > has been mainly because you've
> > >>> known that neither the USA nor India would
> > provide the quantum of commitment
> > >>> and support that would make it feasible for
> > Tibetans to fight China.
> > >>>
> > >>> Your Holiness, even during the period when
> > China was yet to become an
> > >>> economic powerhouse, you could not persuade
> > Buddhist majority countries like
> > >>> Thailand or Sri Lanka to boycott China. Even
> > though Buddhists believe that
> > >>> you are a living incarnation of Lord Buddha,
> > you have not been able to build
> > >>> up any following within the Buddhists among
> > the Han Chinese.
> > >>>
> > >>> Your Holiness, would things have been
> > different if you have played a less
> > >>> key role right from the time you went over to
> > India? I doubt it Your
> > >>> Holiness. Your personality and charisma gave
> > the Tibetan cause the sort of
> > >>> publicity and respectability that no secular
> > leader could have obtained. It
> > >>> is tempting to speculate on what could have
> > been achieved if a secular
> > >>> person who believed in using all options had
> > headed the Tibetan
> > >>> Government-in-Exile right from day one. At a
> > time when China was fighting
> > >>> the USSR, could such a person have obtained
> > independence for Tibet through
> > >>> armed action? I doubt it, Your Holiness, but
> > we will never know.
> > >>>
> > >>> Your Holiness, I believe that the head of the
> > Tibetan Government-in-Exile
> > >>> must not be the Dalai Lama. It must be headed
> > by a secular individual. If
> > >>> you are to head this Government-in-Exile, it
> > becomes a theocracy and there
> > >>> is no place in the modern world for a
> > theocracy. However, the Tibetan
> > >>> movement still needs your help. You must not
> > retire completely, though you
> > >>> have expressed your wish to do so. You must
> > work with the Tibetan
> > >>> Government-in-Exile in order to keep the
> > Tibetan cause in the limelight.
> > >>> History has been unkind to Tibet and its
> > people. You have, in my opinion,
> > >>> performed a stellar role in fighting for their
> > rights. I don't think history
> > >>> will judge you harshly.
> > >>>
> > >>> Where do we go from here, Your Holiness? I
> > don't believe that there is a
> > >>> magic solution to the Tibetan issue. I wonder
> > what advice you will give your
> > >>> fellow delegates at the forthcoming
> > conference.
> > >>>
> > >>> There will be some hotheads who will want
> > armed action against China.
> > >>> Around eight months ago, in March 2008 there
> > were orchestrated riots in
> > >>> Tibet. Nothing much was achieved, but it did
> > scare the Chinese government a
> > >>> lot, since it was so close to the Olympics.
> > Next time your followers try
> > >>> something like that, the Chinese government
> > might not be as restrained,
> > >>> since the Olympics are now over and the
> > Chinese couldn't give two hoots
> > >>> about public opinion.
> > >>>
> > >>> I assume muscular lobbying is an option. The
> > Tibetan cause has supporters
> > >>> and well-wishers all over the world. Your
> > Holiness, things can change very
> > >>> quickly. If the current economic recession
> > were to continue, China will not
> > >>> be able to provide employment for many of its
> > restless millions. If economic
> > >>> unrest were to spread in China, which now has
> > a vast rich-poor divide, the
> > >>> Tibetan Government-in-Exile might be able to
> > bargain a certain degree of
> > >>> autonomy for itself. There might even be a
> > fortuitous turn of events which
> > >>> enables Tibetans to get their country back.
> > >>>
> > >>> I wish Your Holiness and the people of Tibet
> > all the best for the future.
> > >>>
> > >>>
> > >>> With warm and sincere regards
> > >>>
> > >>> Winnowed, A blogger from the World Wide Web
> > >>>
> > >>> --
> > >>> Bobby Kunhu
> > http://community.eldis.org/myshkin/Blog/
> > >>>
> > >>> ------------------------------
> > >>> Add more friends to your messenger and enjoy!
> > Invite them now.
> > >>>
> > >>>
> > <
> http://in.rd.yahoo.com/tagline_messenger_6/*http://messenger.yahoo.com/invite/
> >
> > >>>
> > >>>
> > >>
> > >>
> > >> --
> > >> http://freebird.in
> > >>
> > >>
> > >> ------------------------------
> > >> Add more friends to your messenger and enjoy!
> > Invite them now.
> > >> >>
> > >>
> > >>
> > <
> http://in.rd.yahoo.com/tagline_messenger_6/*http://messenger.yahoo.com/invite/
> >
> > >>
> > >
> >
> >
>
>      Add more friends to your messenger and enjoy! Go to
> http://messenger.yahoo.com/invite/
>
> >
>

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